In the Shadow of Terror

Summary

This study examined the effects of terror on world assumptions in Israeli youth. The sample comprised 2,999 adolescents aged 13-16 who were exposed to different levels of terror. Relations of objective and subjective exposure to terror, life events, ideological, religious commitment, and social support with world assumptions were assessed. Results show that personal and social resources made a more substantial contribution to the explained variance of world assumptions than exposure to terror. Implications of the associations between religious and ideological commitment and social support with world assumptions are discussed.     

Implementation of Parent Management Training—Oregon Model (PMTOTM) in Iceland: Building Sustained Fidelity

Bringing empirically supported treatments (ESTs) into community settings is a challenge because of threats to therapy adherence. The nationwide implementation of Parent Management Training—the Oregon Model (PMTO) in Iceland was studied by comparing therapists' competent adherence to PMTO across three generations of therapists. To assess therapists' competence and adherence to the PMTO method, the Fidelity of Implementation Rating System (FIMP) was used as the measuring device. Of 16 therapists across three generations who entered training, 12 completed with certification. As expected, each of the three generations obtained adequate FIMP scores. Generations 1 and 3 showed equivalent levels of performance on FIMP scores at certification. A small drop in FIMP scores for Generation 2 was explained in terms of translating and culturally adjusting materials and strengthening training procedures. Results are parallel to earlier findings from the nationwide PMTO implementation in Norway and support the idea that PMTO can be implemented in community settings with high fidelity even when resources are scarce.     

A new kind of friendship - An essay on Philip Pullman's The Subtle Knife

This paper discusses the second volume of Pullman's trilogy in which the quests of the two children to establish the nature of their link to parental objects intersect across time and space. They enter an imaginary world on their journey, and we observe their relationship develop into one of friendship and psychological interdependence. There is a shift from dominant persecutory anxieties towards depressive concern, alongside an increasing capacity to differentiate between hubris and courage, and to depend on the protection and love of surrogate parental figures. Cet article explore le deuxième tome de la trilogie de P. Pullman, dans lequel il décrit l'entrecroisement dans le temps et dans l'espace de la quête menée par chacun des deux enfants pour comprendre la nature de sa relation à ses objets parentaux. Au cours de leur voyage, ils entrent dans un monde imaginaire; nous voyons comment leur relation se mue en amitié et en dépendance psychologique réciproque. Les angoisses persécutrices, auparavant prédominantes, se transforment en souci dépressif pour l'autre; en méme temps, ayant acquis une capacité de plus en plus affinée à distinguer entre orgueil prétentieux et courage véritable, ils se montrent davantage aptes à s'en remettre à la protection et à l'amour de figures parentales de substitution. Questo articolo discute il secondo volume della trilogia di Pullman, nel quale la ricerca di due bambini per scoprire la natura del loro legame con le figure genitoriali si interseca nel tempo e nello spazio. Essi entrano in un mondo immaginario nel loro viaggio e noi osserviamo lo svilupparsi della loro relazione di amicizia e interdipendenza psicologica. Si vede uno spostamento dalle ansie persecutorie dominanti verso un tipo di preoccupazione depressiva, e allo stesso tempo una crescente capacita' di differenziare l'arroganza dal coraggio ed essere dipendenti dalla protezione e amore di figure parentali sostitutive. Dieser Artikel diskutiert den zweiten Band der Pullman Trilogie, in der die Suche der zwei Kinder, die Art ihrer Verbindung zu elterlichen Objekten zu etablieren, sich über Zeit und Raum erstreckt. Sie betreten auf ihrer Reise eine imaginäre Welt und wir beobachten, wie sich ihre Beziehung zu der einer Freundschaft und psychologischen gegenseitigen Abhängigkeit entwickelt. Es findet eine Veränderung von den dominierenden Verfolgungsängsten zu depressiven Sorgen statt, gleichzeitig mit einer wachsenden Fähigkeit, zwischen Anmassung und Mut zu unterscheiden und vom Schutz und der Liebe von Ersatzelternfiguren abzuhängen.     

Mortality salience and namesaking: Does thinking about death make people want to name their children after themselves?

According to terror management theory, people cope with the awareness of death by investing in practices that lead to symbolic immortality. The purpose of the present research was to investigate whether naming children after oneself stems from a desire to symbolically extend one’s life. Participants were primed with thoughts of death or a control topic and then asked the likelihood that they would name future offspring after themselves or relatives. Results showed that people in the mortality salience condition reported a greater likelihood of naming their children after themselves, but not after relatives. Attachment orientation moderated this effect in that anxious individuals in the mortality salience condition expressed an even greater desire to name their children after themselves.     

Self-knowledge defenses to self-threats

We examined whether people use both shifts in the spontaneous self-concept (self-knowledge content) and in self-concept clarity (self-knowledge structure) to defend against salient self-threats, and identified relevant moderators of this process. In Study 1, women emphasized relational self-aspects in response to mortality salience, compared to men. In Study 2, high self-esteem individuals showed more polarized self-knowledge after mortality salience, while in Study 3 they became faster in their self-categorizations when faced with uncertainty, and more consistent and faster in their self-categorizations when faced with isolation, relative to those with low self-esteem. In the discussion, we focus on how these outcomes can be interpreted as meaning maintenance, clarify the role of self-esteem, and offer directions for future research.     

如何消除团队中的搭便车现象

团队中出现搭便车现象的主要原因是工作伦理和管理制度存在问题。本文提出了借鉴清教徒工作观以重整工作伦理的观点。同时,运用团队有效性模型进行了问题诊断并提出了相应对策。     

Mortality salience reduces attentional bias for fear-relevant animals

This research investigated the influence of reminders of mortality on biased attention for fear-relevant animals across 2 studies. In each study, participants completed a baseline dot-probe test of attention to fear-relevant animals (snakes and spiders). After random assignment, participants completed a mortality salience or control writing task (about watching television in Study 1 and about writing an important exam in Study 2). Finally, participants completed the dot-probe measure a second time. In both studies, those in the mortality salience condition showed a significant reduction in bias for fear-relevant animals from baseline to post-manipulation, whereas no change was found for those in the control conditions. These data suggest that the previously demonstrated lack of emotional response to mortality salience may, in part, result from the avoidance of fear-relevant stimuli.

Do children transcend death? An examination of the terror management function of offspring

The concept of offspring provides a symbolic shield against the fear of death. The existential function of offspring was examined in two studies conducted in China employing real-life dependent measures. In Study 1, reminders of death through a word-completion task increased the disapproval of a birth-control policy in China. In Study 2, hospitalized patients generally preferred young family members more than other family members. Cancer patients showed this preference to a greater extent than non-cancer patients. Taken together, the findings showed that the death-anxiety-buffering function of offspring affects people's judgments and desires in real-life settings.     

H管理理论探索

H管理理论是我国学者提出的具有中国特色的管理理论。本文针对H管理理论的主要思想、构成内容进行了探索 ,着重考察了H管理理论中的人格学说 ,并对该理论的理论基础和实践基础进行了分析和论证 ,最后指出H管理理论的理论意义和实践意义 ,以及以后需要完善之处。     

和平、发展、合作——儒家文明在世界文明对话中的地位和价值

在经济全球化、科技一体化、互联网普及化的情境下 ,世界的政治、经济、文明、宗教、制度等仍然持续多元化、多极化的趋势。是全球化的多元化 ,或多元化的全球化。人作为“会自我创造的和合存在” ,是创造世界文明的原动力和原载体。儒家文明孕育了中华民族精神的成长 ,担当着建构民族主体精神的重任 ,绵延着民族生命的智慧。儒家文明一言以蔽之 ,是以治平为本 ,以仁为核 ,以和为贵。从文明冲突到文明对话 ,是价值观念、思维方式、观照视角的转换。文明对话可依照和合学的“融突论” ,而不是二元对立的非此即彼论 ,它以承认、接纳“他者”的存在为前提。儒家文明在化解世界文明冲突中 ,以其“己所不欲 ,勿施于人”的和生、和处、和立、和达、和爱原理 ,发挥着重要的、独特的、整体的作用