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91.
Considerations on the precedence of the scenes,the contact barrier and the separation of conscious and unconscious 下载免费PDF全文
Dietmut Niedecken 《The International journal of psycho-analysis》2017,98(3):611-631
In this essay the term ‘scene’ which has been developed in the German psychoanalytic discussion, is confronted with the terms ‘total situation’ and ‘psychoanalytic field’, showing common features as well as differences. Thereafter four child observations are presented, through which light is thrown onto the scenic structures which make the foundations of early experience. In the precedence of scenes those structures are omnipresent whereas subjectivity only gradually builds up. It is shown how the development of subjectivity and the differentiation of consciousness and unconscious go along with overcoming the precedence of scenes, by breaking them up and reorganizing them. Thus scenes can become metaphors, which are used for ‘translating’ experience and for building up the contact barrier. 相似文献
92.
采用具身认知范式考察平辈亲属词语义加工中长幼概念的空间和重量隐喻,比较中国朝鲜族和汉族的长幼观念。实验1表明,中国朝鲜族人在平辈亲属词语义加工中对平辈年长亲属词的加工快于对平辈年幼亲属词的加工,并且存在着部分的上下隐喻一致性效应,平辈年幼亲属词呈现在屏幕的下方加工得快。汉族人在平辈亲属词语义加工中存在着完整的上下隐喻一致性效应:平辈年长亲属词呈现在屏幕上方加工得快,平辈年幼亲属词呈现在屏幕下方加工得快。实验2表明,"左大右小"的亲属词对促进了中国朝鲜族人对"左重右轻"天平倾斜方向的判断,表明亲属词对蕴含的长幼概念激活了重量概念,但对汉族人的天平倾斜方向判断却无显著的影响。实验3表明,"左重右轻"的天平倾斜方向促进了中国朝鲜族人对"左大右小"的朝鲜语亲属词对的年龄比较,表明重量加工激活了长幼概念,但不影响汉族人对汉语亲属词对的年龄比较。朝、汉两个民族对平辈亲属词的不同隐喻方式源于不同的文化图式,反映了两个民族的长幼文化的差异:与汉族人相比,中国朝鲜族人更重视长幼秩序,对长幼规范的要求更加严格。 相似文献
93.
道德判断是个体对于某类行为的善恶好坏和是非对错所进行的评价及判断。随着具身认知理论的兴起, 道德判断的具身研究随之展开。道德判断具身性的研究主要围绕身体清洁、厌恶, 身体温度及身体动作这3个维度展开。从皮亚杰及维果茨基的心理发展观, 概念隐喻理论和进化心理学3个角度对道德判断具身效应进行了理论解释和探讨。考虑到身体变量会通过情绪、认知因素进而影响道德判断, 今后具身认知视角下的道德判断应与道德判断中已有的理论进行整合, 同时对其与道德直觉的关系需要深入探讨, 并需进一步考察具身效应发生的时效性和动态性问题, 探讨道德判断具身效应的调节变量及个体差异, 同时要对道德判断具身效应进行跨文化比较。 相似文献
94.
自从Lakoff和Johnson在《Philosophy in the Flesh —The Embodied Mind and Its Challenge to Western Thought》一书中将认知科学划分为第一代认知科学与第二代认知科学以来,隐喻成为了心理学家、语言学家和哲学家研究的热点领域之一。隐喻的构造基于我们的具身体验,基于我们的文化背景。隐喻的具身性与文化性是相互融合、不可分割的。 相似文献
95.
Edgar A. Towne 《Zygon》2005,40(3):779-786
Abstract. In this article I review the efforts of eighteen scientists and theologians, recorded in this book, to describe the relation of God to the universe during a conference sponsored by the John Templeton Foundation at Windsor Castle in 2001. Theologians from several branches of Christian faith articulate their understanding of panentheism, revealing a considerable diversity. I deal with each author in relation to six issues: the way God acts, how God's intimate relation to the world is to be described, the relation of God to spacetime, whether God is dependent upon the world, what type of language is used, and the problem of dipolar panentheism. I identify significant differences between these authors, suggest where fruitful dialogue is possible, and distinguish between intelligibility and plausibility in comparing dipolar panentheism with other types. 相似文献
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97.
Maya K. Schmidt Jennifer L. Murdock Bishop Kent Becker 《Journal of Creativity in Mental Health》2019,14(1):105-114
Counseling can be a vulnerable process for clients and counselors alike. Counselors-in-training often find their early development to be an ambiguous and anxiety-provoking process. Both metaphors and experiential activities are effective methods in counselor training for addressing the ambiguity of counseling and the concerns experienced by counseling students. This article describes how counselor educators can use photography as a metaphor to support counselor development. We also outline four creative photography activities designed to foster self-reflection, professional identity development, and multicultural awareness among counselors-in-training. 相似文献
98.
Amy H. Lee 《Zygon》2019,54(4):880-908
Many scholars often use the terms “metaphors,” “analogies,” and “models” interchangeably and inadvertently overlook the uniqueness of each word. According to recent cognitive studies, the three terms involve distinct cognitive processes using features from a familiar concept and applying them to an abstract, complicated concept. In the field of science and religion, there have been various objects or ideas used as metaphors, analogies, or models to describe the science–religion relationship. Although these heuristic tools provided some understanding of the complex interaction, they failed to address the broad nature of science and religion as well as the multifarious relationship between the two in a sociocultural context. Unlike the previous candidates, the concept of language, including the notions of linguistic worldview, linguistic identity, dialects, power, and bilingualism, offers a unique and comprehensive window through which science, religion, and the relationship between the two are seen with clarity. 相似文献
99.
Michelle R. Persich Jessica L. Bair Becker Steinemann Stephanie Nelson Adam K. Fetterman Michael D. Robinson 《Cognition & emotion》2019,33(5):885-900
Metaphors frequently link negative affect with darkness and associations of this type have been established in several experimental paradigms. Given the ubiquity and strength of these associations, people who prefer dark to light may be more prone to negative emotional experiences and symptoms. A five study investigation (total N?=?605) couches these ideas in a new theoretical framework and then examines them. Across studies, 1 in 4 people preferred the perceptual concept of dark over the perceptual concept of light. These dark-preferring people scored higher in neuroticism (Studies 1 and 2) and experienced greater depressive feelings in daily life (Study 3). Moreover, dark preferences shared a robust relationship with depressive symptoms (Study 4) as well as generalised anxiety symptoms (Study 5). The results provide novel insights into negative affectivity and extend conceptual metaphor theory in a way that is capable of making individual difference predictions. 相似文献
100.