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111.
Morris L. Shames 《Zygon》1991,26(3):343-357
Abstract. Despite the by now historical tendency to demarcate scientific epistemology sharply from virtually all others, especially theological "epistemology ," it has recently been recognized that both enterprises share a great deal in common, at least as far as the epistemology of discovery is implicated. Such a claim is founded upon a psychological analysis of figuration, where, it is argued, metaphor plays a crucial role in the mediation of discovery, in the domains of science and religion alike. Thus, although the conventionally conceived scientific method is crucial to the enterprise, primacy must nonetheless be accorded to discovery , which drives virtually all disciplines. 相似文献
112.
P. Quéau 《Argumentation》1988,2(3):337-349
Linguistic rhetoric and argumentative reasoning are generally identified. Certain types of problems, however, make use of non-verbal systems of representation, and, among them, image. Image is not just matter but also form, and computer processing in AI makes it possible to grasp this form by linguistic means (logico-mathematical languages). The synthesis of animated images has made it possible to represent metamorphoses, the thought of the unexpected. The fact that language produces image (and conversely) does not fail to transform the standard ways of thinking about epistemology. 相似文献
113.
Mary Gerhart 《Zygon》1988,23(3):281-285
Abstract. I read Robbins's essay as a hermeneutics of suspicion against the claims of critical realism, especially the tendency of critical realism to achieve correspondence with the world rather than participation in changing it. I read van Huyssteen's essay as an application of critical realism which tends toward correspondence in spite of his correct statement of the theory. I read Hefner's paper as an exposition of both claims and methods capable of conveying truth and genuine knowledge. As such, Hefner's paper illustrates an adequate application of the theory of critical realism and overcomes the suspicion suggested by Robbins. 相似文献
114.
This article explores and critiques conservative and liberal theological understandings of metaphor in light of the contemporary research in cognitive linguistics. This assessment is followed by a cognitive examination of the biblical metaphors for God, their unconscious entailments, an assessment of why certain metaphors are more effective than others, and a short discussion of the implications of this effectiveness. 相似文献
115.
This paper examines the assumptions of the narrative mode of therapy and the assumptions of therapeutic metaphors. The premise is that the use of metaphor fits the assumptions of narrative therapy and can enhance and expand narrative therapy. This paper examines the structure and types of metaphor, explores their fit within the narrative model, and gives three case examples which illustrate the use of metaphor in narrative therapy.Kevin Lyness, MS, is a doctoral candidate, MFT Program, 1269 Fowler House, Purdue University, West Lafayette, IN 47907-1268, and a doctoral candidate in the MFT Program, Purdue University. Volker Thomas, PhD, is assistant professor, Marriage and Family Therapy Program, 1269 Fowler House, Purdue University, West Lafayette, IN 47907-1269. Reprint requests should be sent to the first author. 相似文献
116.
Dr. Volker Thomas PhD 《Contemporary Family Therapy》1995,17(1):83-91
Fairy tales have been used successfully in addressing difficult therapeutic issues in indirect ways. This paper describes how the Grimm's tale Brier Rose can help engage families with an academically gifted child in family therapy. The metaphor concepts of derivational search, indirection, and embedded commands are briefly discussed, the fairy tale is summarized, and the story is applied to the three metaphor concepts. 相似文献
117.
118.
Randolph Lucente 《Psychoanalytic Social Work》2013,20(1):1-27
ABSTRACT Understanding affects, and their multiple roles in all aspects of the human condition and development, has more and more become a focus of study for contemporary psychoanalysis. Psychodynamic personality theories have always regarded affective life as pivotal to developmental experiences, the evolving structures of the personality, identity formation, and clinical processes. The centrality of emotion in development and affect regulation, as a maturational theme in the adolescent stage, are explored through the views afforded by object relations theory and ego psychology, intersubjectivity, the second separation individuation process, and unconscious metaphorical thought in the dream states of two clients and their therapist. 相似文献
119.
Prof. Dr Michael B. Buchholz Franziska Lamott Kathrin Mörtl 《International Forum of Psychoanalysis》2013,22(1):50-59
Abstract The four-year group therapy of 16 sex offenders in prison was videotaped, and 21 sessions were carefully transcribed and analysed by means of conversation analysis and analysis of metaphor and narration. These qualitative methods are apt for verbal data and can be combined with psychoanalytic thinking in a productive way. New forms of process analysis can be developed. The results presented here are selected to relate to the topic of how the imprisoned group therapy participants constructed “gender” by ways of speaking about themselves, women, and their victims, young girls. The results show that it would be a mistake to think of these ways of speaking as if they could be ignored in favour of “deeper” motives, lying “behind” the words. Our results show how unconscious constructions of gender are not beyond language, but in language. “Doing gender” is a conversational practice. 相似文献
120.
Jane Ogden 《Psychology & health》2013,28(5):623-627
Abstract Eiser (1996) proposes a set of unifying principles which integrate the social and the individual and acknowledge the role of social reality. Yet he uses a connectionist model. This paper argues that his approach is neither new nor consistent and suggests that by confounding the metaphor of a system with the reality of neutral networks, Eiser's model is inherently incapable of achieving its aims and both maintains the psyche / social divide and privileges physical reality. It concludes that Eiser leaves us with a model which is neither metaphorically creative nor empirically useful. 相似文献