全文获取类型
收费全文 | 1139篇 |
免费 | 118篇 |
国内免费 | 6篇 |
出版年
2024年 | 1篇 |
2023年 | 21篇 |
2022年 | 6篇 |
2021年 | 20篇 |
2020年 | 42篇 |
2019年 | 78篇 |
2018年 | 67篇 |
2017年 | 82篇 |
2016年 | 62篇 |
2015年 | 26篇 |
2014年 | 37篇 |
2013年 | 324篇 |
2012年 | 38篇 |
2011年 | 37篇 |
2010年 | 29篇 |
2009年 | 38篇 |
2008年 | 29篇 |
2007年 | 27篇 |
2006年 | 32篇 |
2005年 | 44篇 |
2004年 | 21篇 |
2003年 | 45篇 |
2002年 | 25篇 |
2001年 | 18篇 |
2000年 | 24篇 |
1999年 | 13篇 |
1998年 | 12篇 |
1997年 | 11篇 |
1996年 | 7篇 |
1995年 | 9篇 |
1994年 | 3篇 |
1993年 | 4篇 |
1992年 | 6篇 |
1991年 | 1篇 |
1990年 | 1篇 |
1989年 | 2篇 |
1988年 | 3篇 |
1987年 | 2篇 |
1986年 | 3篇 |
1985年 | 1篇 |
1983年 | 2篇 |
1980年 | 1篇 |
1977年 | 4篇 |
1976年 | 3篇 |
1975年 | 2篇 |
排序方式: 共有1263条查询结果,搜索用时 15 毫秒
991.
Omar Saldaña Tops Emma Antelo Carmen Almendros Rodríguez 《Journal of aggression, maltreatment & trauma》2018,27(9):1003-1021
The purpose of this study was to delimit the psychological and social disturbances that individuals who have suffered psychological abuse within a social group on an ongoing basis can experience. A comprehensive classification of these disturbances was developed based on a review of the scientific literature. Its content was revised by an international panel of 38 experts on the topic. Experts also judged the frequency and intensity with which each disturbance is commonly experienced by survivors of abusive groups. The taxonomy, which includes 20 components classified into four main categories, showed adequate content validity. The components considered the most frequent and intense were related to emotional difficulties, followed by those associated with relational and social integration difficulties, cognitive difficulties, and, finally, other specific problematic behaviors. Operationalizing and classifying the specific psychological and social disturbances commonly experienced by survivors of abusive groups contributes to a better delimitation of the phenomenon. Likewise, it contributes to the understanding of the long-term effects of psychological abuse, which is useful in both the academic and clinical settings. 相似文献
992.
Ian Edelstein 《Journal of Psychology in Africa》2018,28(1):33-40
The aim of this study was to model pathways to violence propensity and violent behaviour among boys and young men in a high-violence community in South Africa. To that end, 284 young males (11 to 23 years old) from Khayelitsha, Cape Town self-reported risk for engagement in interpersonal violence and criminality; including within family, peer, and school domains, over a 12 month period. In Structural Equation Modelling, a pathway emerged through which an unstable home environment, influenced by deprivation and violence, affects the quality of parenting. In turn, early deviant associations and attitudes toward violence and gangs are cultivated and may have a deleterious effect on schooling, resulting in greater future substance abuse, greater violence propensity, and offending. These findings support the life course perspective approach, emphasising turning points and human agency in the aetiology of violence. 相似文献
993.
Melissa J. Zielinski M. Kathryn Allison Lindsey T. Roberts Marie E. Karlsson Ana J. Bridges JoAnn E. Kirchner 《American journal of community psychology》2021,67(1-2):76-88
Although incarcerated women are a highly victimized population, therapy for sexual violence victimization (SVV) sequela is not routinely offered in prison. SHARE is a group therapy for SVV survivors that was successfully implemented and sustained in a women’s correction center. Here, we aimed to identify implementation factors and strategies that led to SHARE’s success and describe incarcerated women’s perspectives on the program. We conducted a retrospective process evaluation using interviews structured according to EPIS, a well‐established implementation science framework. Participants (N = 22) were incarcerated women, members of the SHARE treatment team, and members of the correction center’s leadership, therapeutic team, and volunteer program. Factors that facilitated SHARE implementation varied by EPIS phase and organization. Positive inter‐organizational and interpersonal relationships were key across phases, as were the synergies between both the strengths and needs of each organization involved in implementation. Incarcerated women reported a strong need for SHARE and did not report any concerns about receiving trauma therapy in a carceral setting. Therapy for SVV sequelae, including exposure‐based therapy, is possible to implement and sustain in carceral settings. Community–academic partnerships may be a particularly feasible way to expand access to SVV therapy for incarcerated women. 相似文献
994.
The current study compared physical aggression to factors affecting socioeconomic status in the accumulation of sex partners over the life course. Our data sample was drawn from the National Longitudinal Study of Adolescent to Adult Health (men, n = 5,636; women, n = 6,787). Participants were examined in terms of the number of lifetime sex partners they reported, nonrelationship partners, cheating or infidelity, and concurrent relationships. Intelligence and physical violence emerged as being especially likely to boost sex partner accumulation for the number of lifetime sex partners and nonrelationship partners in men. Intelligence also interacted positively with men's violence in cross‐sectional models but not longitudinally. Women's violence was not significant regardless of the outcome or model specification. Intelligence showed less consistent effects for women's mating indicators compared to men. Analyses controlled for well‐known correlates of aggression and sexual behavior and factors associated with beauty, including interviewer reports of survey participants' physical attractiveness and maturity, as well as self‐reported attractiveness, maturity, and health. Findings are consistent with evolutionary ideas regarding costly signaling as an effective mating strategy among men. 相似文献
995.
This study explored the accounts of former loyalist combatants now involved in conflict transformation, preventing violent extremism and peace-building work. To understand how former loyalist combatants negotiate their dramatic change in context and function, we analyzed accounts of peace building through thematic analysis. The themes demonstrated that conducting conflict transformation is expressively linked to former combatant identity. The themes also demonstrate that former combatants construct identity continuity by viewing their current transformative actions as an evolution of their militant activity during the Troubles. The article concludes on the implications of these identity maintenance strategies for former combatants and, more widely, what implications this has for other militants transitioning from conflict or extremism towards peace. 相似文献
996.
Gagan S. Khera Muninder K. Ahluwalia 《Journal of multicultural counseling and development》2021,49(1):18-31
Many South Asian Americans face challenges when they are in romantic relationships outside of their racial, ethnic, or religious group. Because of values associated with dating and marriage, one challenge is disclosing the relationship to family. South Asian Americans often hide their relationships, and we propose that this experience has parallels to the closet for lesbian, gay, bisexual, transgender, and queer individuals. In this article, we name this experience the “cultural closet” and discuss the associated theory, context, consequences, and counseling implications. Muchos americanos surasiáticos afrontan desafíos cuando se encuentran en relaciones amorosas fuera de su grupo racial, étnico o religioso. Uno de los desafíos es revelar la relación a su familia, a causa de los valores asociados con las citas y el matrimonio. Con frecuencia, los americanos surasiáticos ocultan sus relaciones, y proponemos que esta experiencia tiene correspondencias con el armario para personas lesbianas, gais, bisexuales, transexuales y queer. En este artículo, denominamos esta experiencia el “armario cultural” y discutimos la teoría, el contexto, las consecuencias y las implicaciones para la consejería asociadas. 相似文献
997.
998.
999.
People who act in accord with moral standards enjoy a strong moral self-concept, but people with a strong moral concept do not always behave morally: sometimes they exhibit consistent behaviors and sometimes compensatory behaviors. Through two studies, this paper shows that people who do wrong enjoy a stronger moral self-concept and regulate their moral behavior accordingly. Specifically, men in court-mandated psychological treatment for having employed violence against their partners manage to preserve a very positive moral self-concept. They also exhibit moral self-regulation: when prompted to consider their high moral self-concepts, they recalled performing significantly more prosocial behaviors in the previous year (consistency effect), and immediately following this, they relaxed their future intentions to act in prosocial manners over the next year (licensing effect). This novel connection between intimate partner violence and moral regulation allows us to observe the dark side of feeling too moral in a sensitive sample. 相似文献
1000.
This study examines how South African religious leaders mobilised spiritual capacity and religious assets to resist and fight against state and structural violence during the 1970s and 1980s. Document analysis and qualitative in-depth interviews were conducted with six key informants who were directly or indirectly involved in an interfaith Peace March in 1989 in Cape Town. Our analysis was aimed at identifying and understanding the factors, which enabled individuals from diverse religious backgrounds to work together to combat the Apartheid state and structural violence, drawing out possible roles for interfaith leadership within the prevention of direct violence in South Africa. The analysis shows that interfaith leadership was enacted as five kinds of performances: of safety in sacred spaces, solidarity and community, non-violence, voice and representation, and humanitarian relief and healing. These performances relied on specific religious assets, spiritual capacity and psychological and interpersonal qualities characteristic of transformative leaders. In conclusion, we offer some suggestions for how interfaith leadership alongside other social actors may contribute to the prevention of interpersonal violence. 相似文献