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71.
《易纬·乾凿度》残篇文解析--西汉形上思想的成就 总被引:2,自引:1,他引:1
摘要<易纬·乾凿度>残篇文保存下来论气化宇宙的一节文字,这节文字所含的形上思想体系乃是以<易经>哲学为架构并融合了道家思想而成,它反映了汉代形上思想的最高成就.就形上思想的严密结构而论,自先秦以来,唯有此一思想体系能与儒、道两家并立而三. 相似文献
72.
We examine whether two general dimensions of sociopolitical belief—right-wing authoritarianism (RWA) and social dominance orientation (SDO)—are rooted in insecure psychological attachment. Based on an undergraduate sample ( N = 255), we model the relations among attachment styles, general worldviews, RWA, and SDO. A structural equation model indicated that anxious attachment led to RWA but not SDO and that this effect was mediated by the belief that the world is a dangerous place. In contrast, avoidant attachment led to SDO but not RWA, and this effect was mediated by the belief that the world is an uncaring, competitive jungle in which people are motivated to maximize personal utility. We discuss the implications of these findings for the nature and origins of political conservatism. 相似文献
73.
Ronald Levant Katherine Richmond Stephen Cook A. Tanner House Maryse Aupont 《Sex roles》2007,57(5-6):373-383
This study reports on the psychometric properties of the Femininity Ideology Scale (FIS) from the responses of 407 undergraduate
participants in the USA. Factor analysis supported the five factor structure. Cronbach alpha coefficients of the factors and
total scale were adequate. Support for discriminant validity was found after examining the relationship between the FIS and
the Bem Sex Role Inventory, which measures feminine traits. Support for convergent validity was found after examining, first,
with the entire sample, the relationships between the FIS and the Male Role Norm Inventory, and second, with the female sample,
the relationships between the FIS and the Feminist Identity Development Scale. We also found that FIS scores vary in relationship
to the social contextual variables of race/ethnicity and sex. 相似文献
74.
Approach–avoidance frameworks for political ideology have been proposed with increasing frequency. Following such frameworks and a wider motivation–emotion literature, it was hypothesized that political ideology would be predictive of the extent to which anxiety (avoidance-related) versus anger (approach-related) words would be evident in written texts. Study 1 sampled user-generated text within conservative versus liberal Internet chat rooms. After correcting for the greater normative frequency of anger words, a crossover ideology by emotion type interaction was found. Study 2 found a parallel interaction among college students writing about a non-political topic. Political ideology thus has a discrete emotional signature, one favoring anxiety among conservatives and anger among liberals. 相似文献
75.
Research recently published in Political Psychology suggested that political intolerance is more strongly predicted by political conservatism than liberalism. Our findings challenge that conclusion. Participants provided intolerance judgments of several targets and the political objective of these targets (left‐wing vs. right‐wing) was varied between subjects. Across seven judgments, conservatism predicted intolerance of left‐wing targets, while liberalism predicted intolerance of right‐wing targets. These relationships were fully mediated by perceived threat from targets. Moreover, participants were biased against directly opposing political targets: conservatives were more intolerant of a left‐wing target than the opposing right‐wing target (e.g., pro‐gay vs. anti‐gay rights activists), while liberals were more intolerant of a right‐wing target than the opposing left‐wing target. These findings are discussed within the context of the existing political intolerance and motivated reasoning literatures. 相似文献
76.
Jennifer Brundidge Scott A. Reid Sujin Choi Ashley Muddiman 《Political psychology》2014,35(6):741-755
This study examined the association between political ideology and linguistic indicators of integrative complexity and opinion leadership in U.S. political blog posts (N = 519). Using Linguistic Inquiry and Word Count (LIWC) text analysis, we found that the posts of conservative bloggers were more integratively simple than those of liberal bloggers. Furthermore, in support of a proposed opinion leadership model of integrative complexity, the relationship between ideology and integrative complexity was mediated by psychological distancing (an indicator of a hierarchical communication style). These findings demonstrate an ideological divide in the extent to which the blogosphere reflects deliberative democratic ideals. 相似文献
77.
Peter Kardos Bernhard Leidner Laszlo Zsolnai Emanuele Castano 《European journal of social psychology》2016,46(6):672-686
Many people in the major Western economies (e.g., United States, UK, and Germany) subscribe to free market ideology (FMI), which claims that institutional oversight of the market is unnecessary for public reaction can force corporations to regulate their own behavior. The question then becomes how people's belief in FMI affects their reactions to corporate transgressions. Given its ingroup‐centered values, we hypothesized that FMI beliefs would bias reactions to corporate transgressions. We report results of a pilot study showing that FMI beliefs are predicted by selfishness, tradition, conformity, and lack of universalism. We then report three experiments, which showed that stronger FMI beliefs predict weaker demands to redress corporate injustices committed by ingroup (but not outgroup) corporations (Studies 1–3), especially when victims of corporate wrongdoings belong to an outgroup (rather than the ingroup; Study 3). The findings inform our conceptual understanding of FMI and give insights about its implications for market justice. 相似文献
78.
Samuel L. Perry Andrew L. Whitehead 《Journal for the scientific study of religion》2016,55(4):737-755
Few studies have considered how religion moderates the ways gender ideology influences heterosexual relationship outcomes. Drawing on a national random sample of American adults who report being married or living as married, we focus on the extent to which religious commitment moderates the link between gender ideology and reported relationship satisfaction, and whether this moderating effect varies across gender. We find that gender traditionalism is negatively associated with relationship satisfaction; however, interaction effects reveal that religious commitment moderates the effects of gender ideology such that the negative effects of gender traditionalism on relationship satisfaction only apply to people who are less religious. Gender traditionalism, by contrast, is not negatively related to relationship satisfaction for the highly religious. Splitting the sample by gender reveals that this moderating relationship is significant for women only. Thus, while gender traditionalism is negatively related to relationship satisfaction in the main, this effect is contingent on both gender and religious commitment. Religious commitment appears to mitigate negative effects of gender traditionalism on relationship outcomes, particularly for American women. 相似文献
79.
Two studies examined how political ideology relates to attitudes towards opposing scientific and nonscientific perspectives on apolitical topics. Participants read an article excerpt containing quotes from a researcher debunking a common misconception, such as the existence of lucky streaks in games of chance. They also read the perspective of someone who rejected the researcher in favor of personal experience, either in the form of a quote in the article from a relevant professional (e.g., a casino manager, Study 1) or a comment from a purported previous respondent with no clear expertise (Study 2). In both studies, conservatives, compared to liberals, evaluated the views of the scientist and the person rejecting the science as closer in legitimacy. Differences in evaluation of the science rejecter were mediated by conservatives' heightened intuitive thinking. By spotlighting how partisans evaluate nonscientific perspectives alongside science and by focusing on apolitical topics, these results bring new clarity to the debate on whether conservatives are more biased than liberals in attitudes towards science. 相似文献
80.
Anja Kirsch 《Religion》2018,48(1):8-36
The catechetical genre not only has a long history in religious but also in political discourse. During the 18th century, catechisms were produced on a vast number of diverse subjects, ranging from secular ethics to sheep breeding. The catechism persisted throughout the 19th century and almost gave shape to the Manifesto of the Communist Party. By this time, however, some socialists were also sceptical of the genre; it was perceived as ambiguous. Catechisms are thus a focal point for changing understandings of politics and religion in 19th-century discourse. This article discusses the production and reception of early 19th-century ‘red’ or socialist catechisms to reveal how the ambiguity of the concept religion was negotiated in the context of the catechetical genre. By locating the debate on catechisms in the discourse on ideology, I show that this genre was a focal point for structural change in the semantic field of religion in modernity. 相似文献