‘A Compound Wholly Mortal’: Locke and Newton on the Metaphysics of (Personal) Immortality

In this paper I consider a cluster of positions which depart from the immortalist and dualist anthropologies of Rene Descartes and Henry More. In particular, I argue that John Locke and Isaac Newton are attracted to a monistic mind-body metaphysics, which while resisting neat characterization, occupies a conceptual space distinct from the dualism of the immortalists, on the one hand, and thoroughgoing materialism of Thomas Hobbes, on the other. They propound a sort of property monism: mind and body are distinct, with distinct characteristics and functions, but are, nevertheless, ontologically interdependent. Consciousness – the locus of personhood, and thus, a necessary condition for personal immortality – is an embodied phenomenon; its preservation requires the life and proper functioning of the body. Dying with the dissolution of his body, then, man is a compound wholly mortal. Nevertheless, both Locke and Newton accepted the possibility of personal immortality; with Hobbes, both looked to the Biblical promise of bodily resurrection. For with the re-vitalization of the body – and a subsequent restoration of consciousness and memory – personal identity is preserved, even beyond the grave.     

Animals,humans and x-men: Human uniqueness and the meaning of personhood

Research in animal intelligence suggests to some that humans are different only in degree from animals, possibly eroding the traditional theological doctrine of the imago dei. In this paper, several critical boundary areas between humans and animals are examined for scientific evidence about human distinctiveness. These include communication and language capacity, cultural creativity, spirituality, and ethical capacity. Chimpanzee language studies and research in Neanderthal mentality are examined as the closest known natural approximations to human communication and intelligence. The implications of the findings are explored in relation to human culture, ethics, and spirituality in a context consistent with evolutionary continuity. Aspects of human uniqueness are apparent, can be fruitfully encompassed in the idea of personhood, and are coherent with Trinitarian theology's anthropological focus.     

An advanced specialist-level training programme in psychodynamic individual psychotherapy of psychotic and borderline patients: the Finnish approach

Most training programmes in individual psychotherapy, including psychoanalytic training are, in practice, restricted to the treatmentof lessdisturbed patients than those who have succumbed to psychotic or severely borderline-level disorders. This has had a delaying effect on the development of psychotherapy with such patients. Psychotherapy of severely disturbed patients is usually regarded as a difficult domain and is often practised only by psychoanalysts or other psychotherapists specially dedicated to working with patients of this kind. Between 1994 and 1997, an advanced multi-professional training programme in psychodynamic individual therapy with an emphasis on borderline and psychotic-level disorders was organized through the Centre for Extension Studies of the University of Turku, Finland, to close the gap in systematic training for the treatment of the most serious psychic disorders, and also to integrate some of the special requirements of public and private psychiatric health care. Here we briefly describe the main elements of our training programme as well as some of our training experiences. It is important to emphasize that the training was not meant to replace psychoanalytic training. It is a question of a separate multi-professional programme based on psychoanalytic premises but with particular objectives of its own.     

Religiosity and fear of death: a three‐nation comparison

Numerous studies have sought to determine if religiosity is correlated with fear of death. Findings have been anything but consistent, with reports of negative relationships, positive relationships, no relationship, and even curvilinear associations. To shed light on this still contentious issue, the present study was undertaken among college students in three countries – Malaysia, Turkey, and the United States. Overall, the patterns in all three countries were similar. When linearity was assumed, there is a substantial positive correlation between most religiosity measures and fear of death. Assuming curvilinearity added slightly to the strength of the relationships in the US data and nothing to data from Malaysia or Turkey. Other findings were that on average females were more religious and feared death more than did males, and Muslims expressed considerably greater fear than did members of any other major religion. Results were discussed in the context of a new theory – called death apprehension theory. Among other things, it specifically predicts that death apprehension will be positively related to most religious beliefs and practices.     

Demarcating Role Transitions as Indicators of Adulthood in the 21st Century: Who Are They?

The present study examines the transition into adulthood from a Symbolic Interactionism perspective, where people come to define themselves based on cultural influences and established cultural norms. College students (N = 234; mean age 23 years, SD = 6.26; 69.4% White, 14.5% Hispanic, 4.7% African-American) who had placed more importance on role transition markers (e.g., parenthood and marriage) as indicators of the transition into adulthood belonged to a fraternity/sorority were a traditionally aged college student (aged 18–25), were an ethnic minority were of a traditional marital status (i.e., not cohabitating) or belonged to a religious organization (particularly for men). These findings are consistent with the view that people who apparently hold collectivist or more traditional values place more importance on role transition markers as markers of adulthood. It is suggested that research take into account the cultural context when studying developmental periods that are culturally construed (i.e., the transition to adulthood), rather than biologically based.     

Children’s mapping between symbolic and nonsymbolic representations of number

When children learn to count and acquire a symbolic system for representing numbers, they map these symbols onto a preexisting system involving approximate nonsymbolic representations of quantity. Little is known about this mapping process, how it develops, and its role in the performance of formal mathematics. Using a novel task to assess children’s mapping ability, we show that children can map in both directions between symbolic and nonsymbolic numerical representations and that this ability develops between 6 and 8 years of age. Moreover, we reveal that children’s mapping ability is related to their achievement on tests of school mathematics over and above the variance accounted for by standard symbolic and nonsymbolic numerical tasks. These findings support the proposal that underlying nonsymbolic representations play a role in children’s mathematical development.     

The Social Construction of Inter-Ethnic Marriages in the Greek Cypriot (GC) Republic of Cyprus: An Ethnographic Investigation of GC Male Marriages to Eastern European (EE) Females

This exploratory ethnographic investigation attempts to delve into the intrapersonal and interpersonal gender/sexual roles and marital dynamics of Greek Cypriot (GC) male marriages to Eastern European (EE) females. European Westernization and consumerism, with its increased attention on self-actualization, sexual fulfillment, material well-being, women’s rights, and men’s parental and emotional involvement, has led, over the past two decades, to a reconfiguration of the traditional GC values and beliefs concerning appropriate male and female gender/sexual roles and identities. This, in turn, has created considerable confusion over the marital roles and expectations of GC male and female partners, who seem to be waging a difficult struggle to effectively and efficiently combine Western European and GC traditional standards in their own families. Ethnographic analysis of a limited sample of 20 GC males married to EE females indicate that the former prefer EE to GC wives because of better-reported emotional, psychological, and sexual satisfaction.     

Pivotal behavior as the mediator of the relationship between parental responsiveness and children's symbolic behavior

Previous research with parents and children with developmental disabilities indicated that the relationship between mothers’ responsive style of interaction and children's rate of development was mediated by the simultaneous relationship between mothers’ responsiveness and children's social engagement, or pivotal behavior. In this study, we attempted to determine whether children's pivotal behavior might also mediate the relationship between responsiveness and child development in a sample of 165 typically developing toddlers and their Taiwanese parents. Child development was assessed with a parent report measure of children's symbolic behavior. Parental responsiveness and children's pivotal behavior were assessed from observations of parent–child play. Results indicated that parental responsiveness was correlated with children's pivotal behavior, and that both of these variables were correlated with children's symbolic behavior. Structural equation models indicated that the relationship between responsiveness and children's symbolic behavior was fully mediated by children's pivotal behavior.     

Diagnosis and repair of negative polarity constructions in the light of symbolic resonance analysis

In a post hoc analysis, we investigate differences in event-related potentials of two studies (Drenhaus et al., 2004, Drenhaus et al., to appear, Saddy et al., 2004a and Saddy et al., 2004b) by using the symbolic resonance analysis (Beim Graben & Kurths, 2003). The studies under discussion, examined the failure to license a negative polarity item (NPI) in German: Saddy et al. (2004a) reported an N400 component when the NPI was not accurately licensed by negation; Drenhaus et al., 2004 and Drenhaus et al., to appear considered additionally the influence of constituency of the licensor in NPI constructions. A biphasic N400-P600 response was found for the two induced violations (the lack of licensor and the inaccessibility of negation in a relative clause). The symbolic resonance analysis (SRA) revealed an effect in the P600 time window for the data in Saddy et al., which was not found by using the averaging technique. The SRA of the ERPs in Drenhaus et al., showed that the P600 components are distinguishable concerning the amplitude and latency. It was smaller and earlier in the condition where the licensor is inaccessible, compared to the condition without negation in the string. Our findings suggest that the failure in licensing NPIs is not exclusively related to semantic integration costs (N400). The elicited P600 components reflect differences in syntactic processing. Our results confirm and replicate the effects of the traditional voltage average analysis and show that the SRA is a useful tool to reveal and pull apart ERP differences which are not evident using the traditional voltage average analysis.