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151.
In recent years, there has been growing discussion amongst philosophers about “conceptual engineering”. Put roughly, conceptual engineering concerns the assessment and improvement of concepts, or of other devices we use in thought and talk (e.g., words). This often involves attempts to modify our existing concepts (or other representational devices), and/or our practices of using them. This paper explores the relation between conceptual engineering and conceptual ethics, where conceptual ethics is taken to encompass normative and evaluative questions about concepts, words, and other broadly “representational” and/or “inferential” devices we use in thought and talk. We take some of the central questions in conceptual ethics to concern which concepts we should use and what words should mean, and why. We put forward a view of conceptual engineering in terms of the following three activities: conceptual ethics, conceptual innovation, and conceptual implementation. On our view, conceptual engineering can be defined in terms of these three activities, but not in a straightforward, Boolean way. Conceptual engineering, we argue, is made up of mereologically complex activities whose parts fall into the categories associated with each of these three different activities.  相似文献   
152.
ABSTRACT

The literature surrounding Horgan and Timmons’s Moral Twin Earth scenarios has focused on whether such scenarios present a metasemantic problem for naturalist realists. But in Choosing Normative Concepts, Eklund uses a similar scenario to illuminate a novel, distinctly metaphysical problem for normative realists of both naturalist and non-naturalist stripes. The problem is that it is not clear what (if anything) would suffice for the sort of ardent realist view that normative realists have in mind – the view that reality itself favors certain ways of acting and valuing. Eklund then offers a metasemantic view that he thinks can provide the best solution to this problem. In this reply to Eklund, I argue that Eklund’s treatment of the problem and his solution re-entangle metaphysical and metasemantic issues that ought to be kept separate. I also argue that there is a purely metaphysical solution to the problem at hand, which Eklund’s own solution seems to implicitly rely upon. While these criticisms do not suggest that Eklund’s positive view is false, they do undermine some of the broader lessons that Eklund hopes to draw from the view.  相似文献   
153.
The view that some evaluative concepts are identical to some affective concepts naturally falls out of neo-sentimentalism, but it is unstable. This paper argues for a view of evaluative concepts that is neo-sentimentalist in spirit but which eschews the identity claim. If we adopt a Peacockean view of concepts, then we should think of some evaluative concepts as having possession conditions that are affective in some way. I argue that the best version of this thought claims that possessing those concepts requires being rationally compelled to form evaluative beliefs in response to certain emotions.  相似文献   
154.
Andrew Bacon, Matti Eklund, and Patrick Greenough have individually proposed objections to the project in my book, Replacing Truth. Briefly, the book outlines a conceptual engineering project – our defective concept of truth is replaced for certain purposes with a team of concepts that can do some of the jobs we thought truth could do. Here, I respond to their objections and develop the views expressed in Replacing Truth in various ways.  相似文献   
155.
The authors studied the developmental stages of children's understanding of upward socioeconomic mobility. They interviewed one hundred 6- to 14-year-old participants from Mexico and Spain and asked them about sources of wealth and factors related to socioeconomic mobility. Categorical analyses of the responses showed few age-related changes but noted some cross-national differences. A different analysis designed to identify levels of understanding showed a significant association between age and type of explanation of socioeconomic mobility. Overall, cross-national comparisons yielded similarities in children's developmental trends, and only slight differences were found with regard to cultural background. The present results contrast with those of studies conducted from the perspective of the social representation theory.  相似文献   
156.
This paper underlines and explores the connections between emotional and cognitive development at a very early stage, starting from the psychoanalytic psychotherapy of a 4-year-old boy with autistic features. Development of the personality and development of the mind are shown to proceed together and to be interwoven when the therapist starts to help the child to modulate the terror and the rage related to separation. The development of the idea of a good nipple and the Introjection of it as a mental structure is considered an important step on the way towards separation between mother and baby and towards the formation within the baby self of a space where symbols of the external world can be placed. Autistic features are considered as an extreme form of denial of both internal and external reality.  相似文献   
157.
The purpose of this paper is to sketch some remarks about the evolution of psychology within contemporary cognitive sciences and its consequences on the definition of the object of a (one) scientific psychology. Arguments are stated on empirical experience from interdisciplinary research and on experimental investigations in psycholinguistics and knowledge representation.  相似文献   
158.
Several reaction time (RT) studies report faster responses when responses to temporal information are arranged in a spatially congruent manner than when this arrangement is incongruent. The resulting space–time congruency effect is commonly attributed to a culturally salient localization of temporal information along a mental timeline (e.g., a mental timeline that runs from left to right). The present study aims to provide a compilation of the published RT studies on this time–space association in order to estimate the size of its effect and the extent of potential publication bias in this field of research. In this meta‐analysis, three types of task are distinguished due to hitherto existing empirical findings. These findings suggest that the extent to which time is made relevant to the experimental task has a systematic impact on whether or not the mental timeline is activated. The results of this meta‐analysis corroborate these considerations: First, experiments that make time a task‐relevant dimension have a mean effect size of = 0.46. Second, in experiments in which time is task irrelevant, the effect size does not significantly deviate from zero. Third, temporal priming studies have a surprisingly high mean effect size of = 0.47, which, however, should be adjusted to = 0.36 due to publication bias.  相似文献   
159.
In a new integration, we show that the visual-spatial structuring of time converges with auditory-spatial left-right judgments for time-related words. In Experiment 1, participants placed past and future-related words respectively to the left and right of the midpoint on a horizontal line, reproducing earlier findings. In Experiment 2, neutral and time-related words were presented over headphones. Participants were asked to indicate whether words were louder on the left or right channel. On critical experimental trials, words were presented equally loud binaurally. As predicted, participants judged future words to be louder on the right channel more often than past-related words. Furthermore, there was a significant cross-modal overlap between the visual-spatial ordering (Experiment 1) and the auditory judgments (Experiment 2), which were continuously related. These findings provide support for the assumption that space and time have certain invariant properties that share a common structure across modalities.  相似文献   
160.
ABSTRACT

In the literature seeking to explain concepts in terms of their point, talk of ‘the point’ of concepts remains under-theorised. I propose a typology of points which distinguishes practical, evaluative, animating, and inferential points. This allows us to resolve tensions such as that between the ambition of explanations in terms of the points of concepts to be informative and the claim that mastering concepts requires grasping their point; and it allows us to exploit connections between types of points to understand why they come apart, and whether they do so for problematic ideological reasons or for benignly functional reasons.  相似文献   
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