Group affective learning in training for psychotherapy and psychoanalysis

This paper describes The Group Affective Model, a method for teaching psychoanalytic concepts and their clinical application, using multi‐channel teaching, process and review in group settings, and learning from experience in an open systems learning community for psychoanalysts and psychotherapists. This innovation arose in response to criticism of existing methods in psychoanalytic education that have subordinated the primary educational task to that of the training analysis. Noticing this split between education and training analysis, between cognition and affect, and between concepts of individual and group unconscious processes, we developed the Group Affective Model for teaching and learning psychoanalysis and psychotherapy in an open psychological space in which students and faculty experience individual and group processes of digestion, assimilation, and review, which demonstrate the concepts in action and make them available for internalization selectively. We discuss our philosophy and our educational stance. We describe our institution and our participants. We give examples of teaching situations that we have studied to provide some insight about assimilation and internalization of the concepts and clinical approaches being taught. We discuss the transferability of the Group Affective Model to other teaching settings and psychoanalytic training institutions and propose it as the fourth pillar of psychoanalytic training, next to analytic treatment, clinical supervision, and didactic seminars.     

Abstract concepts,compositionality, and the contextualism-invariantism debate

Invariantists argue that the notion of concept in psychology should be reserved for knowledge that is retrieved in a context-insensitive manner. Contextualists argue that concepts are to be understood in terms of context-sensitive ad hoc constructions. I review the central empirical evidence for and against both views and show that their conclusions are based on a common mischaracterization of both theories. When the difference between contextualism and invariantism is properly understood, it becomes apparent that the way the question of stability is currently investigated will not lead to a consensus. Instead of focusing directly on stability, we should turn our attention to other desiderata on a theory of concepts. In particular, I show that invariantism, but not contextualism, fails to account for compositionality and abstract concepts.     

Concept History and Religious Discourse

Since the second half of the twentieth century, the history of concepts (Begriffsgeschichte) has made important contributions to the study of political and social thought, as well as to cultural history more generally. Reinhart Koselleck has argued that, during the eighteenth century, basic concept use in Europe experienced widespread trends of (1) democratization, (2) temporalization, (3) ideologization, and (4) politicization. This article will consider the possibility of a conceptual history of religious discourse. While conceptual history has thus far focused primarily on political and social concepts, some research has more recently turned to religious concepts. This work should be expanded and can be improved by the insight of theologians and ethicists who often have a better understanding of religious concept use than conceptual historians whose main focus is political thought. I will summarize how concept history could be applied to religious concepts, how theologians might make a contribution to the theory behind Koselleck's understanding of modern concept use, and offer a critique of a recent methodological introduction to religious concept history.     

Do children learn the integers by induction?

According to one theory about how children learn the meaning of the words for the positive integers, they first learn that "one," "two," and "three" stand for appropriately sized sets. They then conclude by inductive inference that the next numeral in the count sequence denotes the size of sets containing one more object than the size denoted by the preceding numeral. We have previously argued, however, that the conclusion of this Induction does not distinguish the standard meaning of the integers from nonstandard meanings in which, for example, "ten" could mean set sizes of 10, 20, 30,... elements. Margolis and Laurence [Margolis, E., & Laurence, S. (2008). How to learn the natural numbers: Inductive inference and the acquisition of number concepts. Cognition, 106, 924-939] believe that our argument depends on attributing to children "radically indeterminate" concepts. We show, first, that our conclusion is compatible with perfectly determinate meanings for "one" through "three." Second, although the inductive inference is indeed indeterminate - which is why it is consistent with nonstandard meanings - making it determinate presupposes the constraints that the inference is supposed to produce.     

Costs and benefits of representational change: effects of context on age and sex differences in symbolic magnitude estimation

Studies have reported high correlations in accuracy across estimation contexts, robust transfer of estimation training to novel numerical contexts, and adults drawing mistaken analogies between numerical and fractional values. We hypothesized that these disparate findings may reflect the benefits and costs of learning linear representations of numerical magnitude. Specifically, children learn that their default logarithmic representations are inappropriate for many numerical tasks, leading them to adopt more appropriate linear representations despite linear representations being inappropriate for estimating fractional magnitude. In Experiment 1, this hypothesis accurately predicted a developmental shift from logarithmic to linear estimates of numerical magnitude and a negative correlation between accuracy of numerical and fractional magnitude estimates (r = −.80). In Experiment 2, training that improved numerical estimates also led to poorer fractional magnitude estimates. Finally, both before and after training that eliminated age differences in estimation accuracy, complementary sex differences were observed across the two estimation contexts.     

Apprentissage de concepts perceptuels, associationnels et relationnels chez le pigeon

The study of concepts in cognitive psychology has generally been anthropocentric with respect to both content and theory. A broader comparative perspective on the various forms of concept learning would provide a more inclusive view of conceptual behavior. It would also provide a more objective perspective from which to identify underlying processes. Several of the major varieties of conceptual classes claimed for humans alone also appear to be represented in nonhuman animals and young children: perceptual classes involving classification according to the shared attributes of objects, associative classes or functional equivalences in which stimuli form a class based on common associations and relational classes, in which the conceptual relationship between stimuli defines the class.     

The Space–Time Congruency Effect: A Meta‐Analysis

Several reaction time (RT) studies report faster responses when responses to temporal information are arranged in a spatially congruent manner than when this arrangement is incongruent. The resulting space–time congruency effect is commonly attributed to a culturally salient localization of temporal information along a mental timeline (e.g., a mental timeline that runs from left to right). The present study aims to provide a compilation of the published RT studies on this time–space association in order to estimate the size of its effect and the extent of potential publication bias in this field of research. In this meta‐analysis, three types of task are distinguished due to hitherto existing empirical findings. These findings suggest that the extent to which time is made relevant to the experimental task has a systematic impact on whether or not the mental timeline is activated. The results of this meta‐analysis corroborate these considerations: First, experiments that make time a task‐relevant dimension have a mean effect size of d = 0.46. Second, in experiments in which time is task irrelevant, the effect size does not significantly deviate from zero. Third, temporal priming studies have a surprisingly high mean effect size of d = 0.47, which, however, should be adjusted to d = 0.36 due to publication bias.     

On the Question, “What is Law?”

Res Publica - Re-framing discussion of the question, “What is law?“ in terms of the contexts in which the whole question makes sense allows us to see that jurisprudence is about...     

3~5岁幼儿权力概念多重隐喻的认知发展

为考察3~5岁幼儿“权力”概念的大小、垂直空间和重量多重隐喻的认知发展进程, 研究采用了将权力人物和无权力人物图片放置大圆形或小圆形、垂直空间的上方框或下方框和不平衡跷跷板重端或轻端的图片迫选任务。通过3个实验及综合分析发现：3岁幼儿尚不具备权力隐喻理解能力; 4岁是幼儿权力隐喻理解能力的重要发展时期, 具备正极权力概念的隐喻理解能力, 建立起有权力为“大、高、重”的多重隐喻联结; 5岁幼儿的权力隐喻理解能力进一步增强, 已具备较完整的多重隐喻理解能力, 建立起有权力为“大、高、重”、无权力为“小、下、轻”的多重隐喻联结。3~5岁幼儿“权力”概念的大小、垂直空间和重量多重隐喻理解能力同步发展, 不受隐喻靶域习得时间早晚的影响。系列研究表明, 学龄前幼儿的权力隐喻理解能力发展趋势符合隐喻一致性理论, 隐喻表征的产生并非“有或无”的模式, 而是“渐进”呈现发展。     

Teleology and the intentions of supernatural agents

Teleological beliefs about the natural world often exist implicitly, and there is a positive relationship between teleological endorsement and belief in supernatural agents. In the current study, participants judged a series of scientifically unwarranted teleological explanations of biological organisms and natural non-living objects, under speeded or un-speeded instructions. After controlling for belief in the existence of supernatural agents, rates of implicit (speeded) and explicit (un-speeded) teleological endorsement were moderated by the belief that supernatural agents intentionally interact with the world. Amongst non-religious individuals, rates of implicit endorsement were significantly higher than explicit endorsement, whereas for highly religious individuals the difference was non-significant. This interaction was driven predominantly by explanations of natural non-living objects. These results are consistent with an intention-based theory of teleology, and help to reconcile the finding of a positive relationship between teleological endorsement and belief in supernatural agents, with the those of an enduring teleological bias.