Supernatural Miracles and Religious Inclusiveness

In this paper I shall assess Clarke’s assertion that all definitions of miracles that purport to satisfy the criterion of religious inclusiveness should substitute the term ‘supernatural’ for ‘non-natural’. In addition, I shall attempt to strengthen Clarke’s conception of the supernatural by offering an analysis of what it means for something to be ‘above’ nature. Lastly, I shall offer a new argument as to why Clarke’s intention-based definition of miracles is necessarily less religiously inclusive than Mumford’s causation-based definition.

Reasons and Value – in Defence of the Buck-Passing Account

In this article, I will defend the so-called buck-passing theory of value. According to this theory, claims about the value of an object refer to the reason-providing properties of the object. The concept of value can thus be analyzed in terms of reasons and the properties of objects that provide them for us. Reasons in this context are considerations that count in favour of certain attitudes. There are four other possibilities of how the connection between reasons and value might be formulated. For example, we can claim that value is a property that provides us with reasons to choose an option that has this property. I argue that none of these four other options can ultimately be defended, and therefore the buck-passing account is the one we ought to accept as the correct one. The case for the buck-passing account becomes even stronger, when we examine the weak points of the most pressing criticism against this account thus far.     

道德概念垂直空间隐喻对空间关系判断的影响

本研究通过三个实验考察道德概念垂直空间隐喻对空间关系判断的影响。涉及的空间关系判断包括上下关系判断、远近关系判断和距离判断。研究结果显示：（1）上下判断中,在空间上方时,道德词的反应快于不道德词;在空间下方时,不道德词的反应快于道德词;（2）远近判断中,在空间上方时,个体更倾向于将道德词判断为\"远\",即道德词更偏上;在空间下方时,没有显著的偏向;（3）在距离判断中,个体对道德词的判断出现显著的向上偏移,对不道德词的判断则出现显著的向下偏移。由此得出结论：道德概念的垂直空间隐喻会影响个体对空间关系的判断,具体来说是\"道德是上\"的隐喻会导致空间关系判断产生\"向上\"的偏移效应;而\"不道德是下\"的隐喻则会导致空间关系判断产生\"向下\"的偏移效应。     

抽象概念表征的具身认知观

抽象概念是否通过感知经验来表征以及如何被感知经验表征是具身认知面临的一大问题.在抽象概念表征是否具有感知经验基础的问题上,具身认知理论认为抽象概念通过情境模拟或隐喻与感知经验发生联系.在抽象概念如何与感知经验表征发生联系的问题上,概念模拟理论强调情景或运动模拟在抽象概念表征中的直接作用;概念隐喻理论则侧重具体经验或具体经验与抽象概念之间的共同结构关系在抽象概念表征中的间接作用.未来研究应改变概念表征的稳定的心理实体观,从语言和抽象表征的关系、正常儿童和特殊群体的抽象概念表征差异入手,整合不同的具身认知观点.     

不同问题情景对小学生运用乘法运算策略的影响

通过设置不同问题情景引导被试利用乘法运算定律解决数学问题,探讨不同问题情景对小学四、六年级学生运用乘法运算策略的影响。结果表明:(1)被试掌握交换律的情况均好于分配律;即使没有正式学过交换律,四年级被试使用交换律的成绩与六年级被试没有显著差异。(2)六年级被试在同形问题情景中利用分配律线索的成绩好于其它的问题情景,两个年级后进生同形问题的成绩均好于其它问题情景。总体而言,相对于面积问题情景和笛卡尔积问题情景,同形问题表征方式更有利于小学生利用乘法运算策略。     

Common spatial organization of number and emotional expression: a mental magnitude line

Converging behavioral and neural evidence suggests that numerical representations are mentally organized in left-to-right orientation. Here we show that this format of spatial organization extends to emotional expression. In Experiment 1, right-side responses became increasingly faster as number (represented by Arabic numerals) or happiness (depicted in facial stimuli) increased, for judgments completely unrelated to magnitude. Additional experiments suggest that magnitude (i.e., more/less relations), not valence (i.e., positive/negative), underlies left-to-right orientation of emotional expression (Experiment 2), and that this orientation accommodates to the context-relevant emotion (e.g., happier faces are more rightward when judged on happiness, but more leftward when judged on angriness; Experiment 3). These findings show that people automatically extract magnitude from a variety of stimuli, representing such information in common left-to-right format, perhaps reflecting a mental magnitude line. We suggest that number is but one dimension in a hyper-general representational system uniting disparate dimensions of magnitude and likely subserved by common neural mechanisms in posterior parietal cortex.     

Finding everland: Flight fantasies and the desire to transcend mortality

Fantasies and dreams of flight are ubiquitous across cultures and throughout history and often linked to immortality. A perspective derived from terror management theory holds that flight fantasies are appealing because they suggest transcendence of the limitations of creatureliness and mortality. Five studies established the link between mortality concerns and flight fantasy. In Study 1, participants showed greater desire to fly after contemplating death compared to a control topic. In Study 2, participants showed greater desire to fly, but not to engage in other supernatural acts, after contemplating death compared to a control topic. In Studies 3 and 4, participants who engaged in flight fantasy did not subsequently demonstrate defensive reactions to a death reminder observed in nonflight conditions. Study 5 showed that flight fantasy, but not other pleasurable or empowering fantasies, decreased death thought accessibility after mortality salience, and this effect was uniquely mediated by a feeling of freedom from bodily limits.