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101.
We present a rationale for the inclusion of culture-based parenting practices (i.e., racial socialization) in the design and implementation of empirically based parenting programs with African American families. We begin with a discussion of the limitations of the current parent training literature related to cultural considerations. Second, we examine the cultural and racial contexts of parenting for African Americans, review the literature on racial socialization, and discuss empirical support for considering its inclusion in parent training programs. Third, we examine the extent to which racial socialization operates in low-income African American families by presenting the findings from a qualitative pilot. We conclude by discussing how findings from the qualitative pilot might inform intervention efforts.  相似文献   
102.
A discrimination function shows the probability or degree with which stimuli are discriminated from each other when presented in pairs. In a previous publication [Kujala, J.V., & Dzhafarov, E.N. (2008). On minima of discrimination functions. Journal of Mathematical Psychology, 52, 116–127] we introduced a condition under which the conformity of a discrimination function with the law of Regular Minimality (which says, essentially, that “being least discriminable from” is a symmetric relation) implies the constancy of the function’s minima (i.e., the same level of discriminability of every stimulus from the stimulus least discriminable from it). This condition, referred to as “well-behavedness,” turns out to be unnecessarily restrictive. In this note we give a significantly more general definition of well-behavedness, applicable to all Hausdorff arc-connected stimulus spaces. The definition employs the notion of the smallest transitively and topologically closed extension of a relation. We provide a transfinite-recursive construction for this notion and illustrate it by examples.  相似文献   
103.
A Thurstonian-type model for pairwise comparisons is any model in which the response (e.g., “they are the same” or “they are different”) to two stimuli being compared depends, deterministically or probabilistically, on the realizations of two randomly varying representations (perceptual images) of these stimuli. The two perceptual images in such a model may be stochastically interdependent but each has to be selectively dependent on its stimulus. It has been previously shown that all possible discrimination probability functions for same–different comparisons can be generated by Thurstonian-type models of the simplest variety, with independent percepts and deterministic decision rules. It has also been shown, however, that a broad class of Thurstonian-type models, called “well-behaved” (and including, e.g., models with multivariate normal perceptual representations whose parameters are smooth functions of stimuli) cannot simultaneously account for two empirically plausible properties of same–different comparisons, Regular Minimality (which essentially says that “being least discriminable from” is a symmetric relation) and nonconstancy of the minima of discrimination probabilities (the fact that different pairs of least discriminable stimuli are discriminated with different probabilities). These results have been obtained for stimulus spaces represented by regions of Euclidean spaces. In this paper, the impossibility for well-behaved Thurstonian-type models to simultaneously account for Regular Minimality and nonconstancy of minima is established for a much broader notion of well-behavedness applied to a much broader class of stimulus spaces (any Hausdorff arc-connected ones). The universality of Thurstonian-type models with independent perceptual images and deterministic decision rules is shown (by a simpler proof than before) to hold for arbitrary stimulus spaces.  相似文献   
104.
Relevance     
Relevance is a triadic relation between an item, an outcome or goal, and a situation. Causal relevance consists in an item's ability to help produce an outcome in a situation. Epistemic relevance, a distinct concept, consists in the ability of a piece of information (or a speech act communicating or requesting a piece of information) to help achieve an epistemic goal in a situation. It has this ability when it can be ineliminably combined with other at least potentially accurate information to achieve the goal. The relevance of a conversational contribution, premiss relevance and conclusion relevance are species of epistemic relevance thus defined. The conception of premiss relevance which results provides a basis for determining when the various arguments ad called fallacies of relevance are indeed irrelevant. In particular, an ad verecundiam appeal is irrelevant if the authority cited lacks expertise in a cognitive domain to which the conclusion belongs, the authority does not exercise its expertise in coming to endorse the conclusion, or the conclusion does not belong to a cognitive domain; otherwise the ad verecundiam is relevant.  相似文献   
105.
This paper discusses several types of relevance criticism within dialogue. Relevance criticism is a way one could or should criticize one's partner's contribution in a conversation as being deficient in respect of conversational coherence. The first section tries to narrow down the scope of the subject to manageable proportions. Attention is given to the distinction between criticism of alleged fallacies within dialogue and such criticism as pertains to argumentative texts. Within dialogue one may distigguish tenability criticism, connection criticism, and narrow-type relevance criticism. Only the last of these three types of criticism constitutes a charge of fallacy and carries with it a burden of proof. In the second it is observed that a full study of narrow-type relevance criticism would require the construction of complicated, many-layered, dialogue systems. Such a study can, however, be profitably preceded by setting up profiles of dialogue that help us discuss the ins and outs of certain types of move. This is illustrated with an example.  相似文献   
106.
This paper discusses the fundamental sense in which the components of an argument should be relevant to the intended audience. In particular, the evidence advanced should be relevant to the facts and assumptions that are manifest in the cognitive environment of the audience. A version of Sperber and Wilson's concept of the cognitive environment is applied to argumentative concerns, and from this certain features of audience-relevance are explored: that the relevance of a premise can vary with the audience; that irrelevant premises can be made relevant; that evidence can be relevant by degrees; and that this notion of relevance will assist the argumentation analyst in the identification and assessment of hidden premises.  相似文献   
107.
We begin to fill a lacuna in the relevance logic enterprise by providing a foundational analysis of identity in relevance logic. We consider rival interpretations of identity in this context, settling on the relevant indiscernibility interpretation, an interpretation related to Dunn's relevant predication project. We propose a general test for the stability of an axiomatisation of identity, relative to this interpretation, and we put various axiomatisations to this test. We fill our discussion out with both formal and philosophical remarks on identity in relevance logic.  相似文献   
108.
In this paper I demonstrate that most textbook accounts of the linked/convergent distinction fail to conform to the widespread intuition that all valid arguments ought to be classified as linked arguments. I also show that standard textbook accounts of linkage and convergence cannot provide a satisfactory treatment of fallacies of irrelevance and, due to their general insensitivity to the epistemic context in which arguments are offered, must be supplemented by subjective accounts of linkage and convergence which appeal exclusively to authorial beliefs and intentions.Drafts of this paper were read at the Ontario Philosophical Society meeting held at Trent University in October 1990 and the Central Division meeting of the American Philosophical Association held in Chicago in April 1991. I thank Trudy Govier, Hans Hansen and an anonymous referee for helpful and encouraging comments on various drafts.  相似文献   
109.
This paper deals with the explanation the maxim of relevance provides for the way utterances in argumentative discourse follow each other in an orderly and coherent fashion. Several senses are distinguished in which utterances can be considered relevant. It is argued that an utterance can be considered relevant as an interactional act, as an illocutionary act, as a propositional act, and as an elocutionary act. These four kinds of relevance manifest the rational organization of discourse, which is aimed at bringing about mutual alignment between the participants, enabling them jointly to work out certain interactional outcomes that are acceptable to both of them.  相似文献   
110.
In this article it is argued that a complex model that includes Toulmin's functional account of argument, the pragma-dialectical stage analysis of argumentation offered by the Amsterdam School, and criteria developed in critical thinking theory, can be used to account for the normativity and field-dependence of argumentation in science. A pragma-dialectical interpretation of the four main elements of Toulmin's model, and a revised account of the double role of warrants, illuminates the domain specificity of scientific argumentation and the restrictions to which the confrontation and opening stages of scientific critical discussions are subjected. In regard to the argumentation stage, examples are given to show that a general account of argumentation, as advocated by informal logicians, is not applicable to arguments in science. Furthermore, although patterns of inference differ in various scientific practices, deductive validity is argued to be a crucial notion in the assessment of scientific arguments. Finally, some remarks are made concerning the burden of proof and the concluding stage of scientific argumentation.  相似文献   
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