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51.
52.
Pamela E. Kramer 《Journal of experimental child psychology》1977,24(2):219-234
Twelve children, 21–34 months old, six in R. Brown's Stage I and six in Stages II and III, responded to commands varying in length, grammaticality, and meaning. All of the children responded significantly less often when the commands were situationally anomalous and/or ungrammatical. Results failed to replicate the results of E. Shipley, E. Smith, and L. Gleitman (Language, 1969, 44, 332–342) and J. Wetstone and B. Friedlander (Child Development, 1973, 44, 743–750). The results also suggest that young children rely heavily upon situational cues in their earliest comprehension of adult speech, and this supports arguments made by J. Strohner and K. Nelson (Child Development, 45, 567–576) and R. Chapman and J. Miller (Journal of Speech and Hearing, 1975, 18, 355–371). Since subjects rely upon nonlinguistic cues to respond appropriately, syntactic competence cannot be inferred from apparent comprehension. 相似文献
53.
Thomas Jay Oord 《Zygon》2005,40(4):919-938
Abstract. Scholars of religion and science have generated remarkable scholarship in recent years in their explorations of love. Exactly how scholars involved in this budding field believe that love and science should relate and/or be integrated varies greatly. What they share in common is the belief that issues of love are of paramount importance and that the various scientific disciplines—whether natural, social, or religious—must be brought to bear upon how best to understand love. I briefly introduce the emergence of the love‐and‐science research program and note that scholars have not done well defining what they mean by love. I suggest that the present surge in love scholarship will fail to produce the positive results that it otherwise might if love is not defined well. I provide and defend a definition of love adequate for those doing love‐and‐science research: To love is to act intentionally, in sympathetic response to others (including God), to promote well‐being. To explain better what this simple definition entails, I explore its three main phrases. Love is said to have many forms, but agape is the form to which the love‐and‐science literature most commonly refers. I comment briefly on the debates about how to best understand agape, noting sixteen different definitions proposed by major scholars. I identify weaknesses in many of them and then offer what I argue is a more adequate definition of agape as intentional response to promote well‐being when confronted by that which generates ill‐being. In short, agape repays evil with good. While research on love and science requires much more than adequate definitions, I believe that the definitions I proffer can prove useful in furthering the love‐and‐science research program. 相似文献
54.
In a recent paper in this journal, Benbow, Zonderman, and Stanley (1983) conclude that intellectually precocious children resemble their parents to a lesser extent than do children of lesser ability. In reply, Vining (1985) asserts that Benbow, Zonderman, and Stanley's results are artifacts of selection and their statistical methodology, and that a more appropriate statistical methodology yields quite the opposite conclusion. The present study has two purposes: (1) To show that Vining's criticism is misdirected, stemming from a misunderstanding of how Benbow, Zonderman, and Stanley selected their subjects, and (2) to point out some problems in the model, indices of familiarity, and design used by Benbow, Zonderman, and Stanley that need to be addressed before future comparative studies of familiality are attempted. 相似文献
55.
Mark Weinstein 《Argumentation》1990,4(3):269-298
In this article it is argued that a complex model that includes Toulmin's functional account of argument, the pragma-dialectical stage analysis of argumentation offered by the Amsterdam School, and criteria developed in critical thinking theory, can be used to account for the normativity and field-dependence of argumentation in science. A pragma-dialectical interpretation of the four main elements of Toulmin's model, and a revised account of the double role of warrants, illuminates the domain specificity of scientific argumentation and the restrictions to which the confrontation and opening stages of scientific critical discussions are subjected. In regard to the argumentation stage, examples are given to show that a general account of argumentation, as advocated by informal logicians, is not applicable to arguments in science. Furthermore, although patterns of inference differ in various scientific practices, deductive validity is argued to be a crucial notion in the assessment of scientific arguments. Finally, some remarks are made concerning the burden of proof and the concluding stage of scientific argumentation. 相似文献
56.
Using a procedure adapted from E. Mermelstein and L. S. Shulman (1967, Child Development, 37, 39–52), kindergarten and third-grade children were exposed to one of two apparent violations of conservation or to a transformation in which conservation was preserved. In the violation conditions, water attained either the same or a higher level in a wider container than it had in a narrower container. The dependent measures were children's (a) predictions of the outcome of the transformation, (b) spontaneous reactions and verbal explanations of the actual outcome, and (c) responses to conventional conservation questions. The findings suggest that children very gradually progress from a stage at which they expect the water level to remain constant and base judgments of quantitative relations on water level alone to a stage at which they view reciprocal compensation and conservation as logically necessary. The findings indicate that, although some third-grade children may have attained the latter stage, many have not. 相似文献
57.
Three experiments are reported that explore 3-year-olds' and adults' understanding of the words, same and different. In the first, 3-year-olds selected a bead that was “the same color as” or “a different color from” a target bead. In the second, 3-year-olds selected a bead that was “the same in some way as” or “different in some way from” a target bead. Contrary to results reported previously, the majority of consistent responders chose a bead identical with the target in response to the different instruction in both experiments. The rates of both incorrect different responding and incorrect same responding were greater in Experiment II than in Experiment I. In Experiment III, adults chose objects that were “the same as” or “different from” a target; unlike the children, they never chose a target-identical object in response to different instructions. It is argued that children and adults treat same and different differently, and that children's task performance is influenced by three factors: semantic, pragmatic, and nonlinguistic. 相似文献
58.
Jeff McMahan 《The Journal of Ethics》2005,9(3-4):353-380
This paper defends “moral individualism” against various arguments that have been intended to show that membership in the
human species or participation in our distinctively human form of life is a sufficient basis for a moral status higher than
that of any animal. Among the arguments criticized are the “nature-of-the-kind argument,” which claims that it is the nature
of all human beings to have certain higher psychological capacities, even if, contingently, some human beings lack them, and
various versions of the idea that there is a special form of life that all human beings share but of which no animal can be
a full participant. The paper concludes that none of these arguments succeeds in demonstrating that there are moral reasons
to permit animals to be treated less well than members of our own species whose psychological capacities and potential are
no higher than those of the animals. 相似文献
59.
D. Hitchcock 《Argumentation》2005,19(3):373-391
Some solo verbal reasoning serves the function of arriving at a correct answer to a question from information at the reasoner’s
disposal. Such reasoning is good if and only if its grounds are justified and adequate, its warrant is justified, and the
reasoner is justified in assuming that no defeaters apply. I distinguish seven sources of justified grounds and state the
conditions under which each source is trustworthy. Adequate grounds include all good relevant information practically obtainable
by the reasoner. The claim must follow from the grounds in accordance with a justified general warrant. If this warrant is
not universal, the reasoner must be justified in assuming that no exception-making circumstances hold in the particular case
to which it is applied. 相似文献
60.
The Uses of Argument in Mathematics 总被引:2,自引:0,他引:2
Andrew Aberdein 《Argumentation》2005,19(3):287-301
Stephen Toulmin once observed that ‘it has never been customary for philosophers to pay much attention to the rhetoric of mathematical debate’ [Toulmin et al., 1979, An Introduction to Reasoning, Macmillan, London, p. 89]. Might the application of Toulmin’s layout of arguments to mathematics remedy this oversight? Toulmin’s critics fault the layout as requiring so much abstraction as to permit incompatible reconstructions. Mathematical proofs may indeed be represented by fundamentally distinct layouts. However, cases of genuine conflict characteristically reflect an underlying disagreement about the nature of the proof in question. 相似文献