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821.
ProblemThe association between personality and traffic accident involvement has been extensively researched, but the literature is difficult to summarise, because different personality instruments and statistics have been used, and effect sizes differ strongly between studies.MethodA meta-analysis of studies which had used measures of personality which could be converted into Big Five dimensions, and traffic accidents as the dependent variable, was undertaken.AnalysisOutlier values were identified and removed. Also, analyses on effects of common method variance, type of instrument, dissemination bias and restriction of variance were undertaken.ResultsOutlier problems exist in these data, which prohibit any certainty in the conclusions. Each of the 5 personality dimensions were predictors of accident involvement, but the effects were small (r < .1), which is much weaker than in a previous meta-analysis. Effect sizes were dependent upon variance in the accident variable, and the true (population) effects could therefore be larger than the present estimates, something which could be ascertained by new studies using high-risk samples over longer time periods. Newer studies and those using Big Five instruments tended to have smaller effects. No effects of common method variance could be found.ConclusionsTests of personality are weak predictors of traffic accident involvement, compared to other variables, such as previous accidents. Research into whether larger effects of personality can be found with methods other than self-reports is needed.  相似文献   
822.
Semi-controlled studies provide a hybrid approach in between controlled experiments and naturalistic driving studies. As in controlled experiments, the researcher can assign participants to groups, select the route and define the tasks, but the participants are given more freedom when it comes to if, when, where and how to perform the tasks. Increased flexibility makes it possible to investigate how drivers use tactical behaviour to accommodate task execution. The disadvantage is decreased control and more complicated analyses. The main objective of this paper is to discuss how to analyse data obtained in semi-controlled studies.The analysis of data from a semi-controlled study include three types of variables: (i) variables that describe the experimental design, (ii) variables that describe the tactical choices of the participants and (iii), operational variables such as speed, lateral position or glance behaviour. To analyse the three types of variables a two-step procedure is suggested. First, the tactical indicators are analysed with regard to the experimental design. Second, the operational indicators are analysed and the tactical indicators are used to divide participants into sub-populations. The semi-controlled design does not need any new statistical procedures to be developed. It is more important that the analysis conditions on the initial properties and not on structures that happen to occur during the experiment, like where the participant chose to do a certain task.We recommend to use the semi-controlled study method when investigating questions involving adaptive and compensatory behaviour on the tactical level. It is especially useful if causal relationships are of interest, if the data collection should be accelerated in comparison to naturalistic studies, and if certain geographical locations definitely should be included.  相似文献   
823.
This paper focuses on the work of Philip Hefner, who employs Lakatosian scientific research programme methodology in order to develop and articulate certain theological concepts. Lakatos’ methodology has been criticised on several counts, including its dependence on reconstructed history and the risk of prematurely abandoning a scientific theory. Hefner does not address these critiques directly, nor does he modify his own methodology sufficiently to avoid valid criticism. Finally, this paper explores the implications of applying a Lakatosian methodology to theology for the way in which we understand truth in relation to the methodology’s criterion of fruitfulness.  相似文献   
824.
该研究选取大学生为被试,采用最小变化法,分别测量了干扰线对数、干扰线与主线之间的间隔、主线之间的间隔等三个变量导致Z?llner错觉产生的绝对阈限。每个变量中主线与水平面的夹角分为45°和90°两种条件。结果发现,若要产生Z?llner错觉:1)干扰线对数的阈限分别为5对、7对;2)干扰线与主线之间的间隔阈限分别为6.58像素、4.48像素,3)干扰线之间的间隔阈限分别为124.44像素、131.73像素。此外还发现:4)在Z?llner错觉形成的影响因素中,从大到小依次是:干扰线对数、主线之间的间隔、干扰线与主线之间的间隔;5)45°情况下比90°情况下更容易产生错觉;6)在Z?llner错觉知觉中,期望误差严重。  相似文献   
825.
本文通过横断面研究,对100例正常人群(一次性)采集外周全血2ml,选用流式细胞技术测定单核细胞群、mCD14平均荧光强度值,行盲法测定.观察正常人群外周血mCD14的表达水平,探讨正常人群mCD14定量研究的方法.结果显示单核细胞与淋巴细胞的比值比单个读取mCD14的平均荧光强度值更具可重复性,集中趋势较好,有利于临床应用和比较研究.此方法可作为流式细胞仪定量检测数据校正的方法参考.  相似文献   
826.
基于等级反应模型的属性层级方法   总被引:3,自引:2,他引:1  
祝玉芳  丁树良 《心理学报》2009,41(3):267-275
给出基于等级反应模型的属性层级方法(Attribute Hierarchy Method, AHM),并简记为GRM-AHM,提出了相应的确定GRM-AHM的期望项目反应模式全集的方法和一种新的归类法LL。用蒙特卡洛模拟实验比较GRM-AHM的几种归类法的归准率(属性模式归准率和单个属性的平均判准率)。结果发现,新归类法的归准率与AHM中的方法A差不多,但比方法B高很多;随着被试作答失误率的提高,它们的归准率都有所下降。在归类精度和简单性方面,GRM-AHM都比Bolt等(2004)提出的多级评分融合模型(Fusion Model)好  相似文献   
827.
by Edward M. Hogan 《Zygon》2009,44(3):558-582
On the basis of his acquaintance with theoretical elementary particle physics, and following the lead of Thomas Torrance, John Polkinghorne maintains that the data upon which a science is based, and the method by which it treats those data, must respect the idiosyncratic nature of the object with which the science is concerned. Polkinghorne calls this the “accommodation” (or “conformity”) of a discipline to its object. The question then arises: What should we expect religious experience and theological method to be like if they are accommodated to the idiosyncratic nature of God? Polkinghorne's methodological program is typical of postcritical positions in the theology‐science dialogue in holding that the fiduciary element in theological method is simply a species of the fiduciary element that is a de facto part of all knowing—in other words, theological method does not differ in fundamental kind from the methods of the natural sciences. But this program may contain the seeds of an alienation of theological method from the transcendence of God similar to the double self‐alienation of theology described by Michael Buckley in At the Origins of Modern Atheism. I contend that something like Bernard Lonergan's position on how the method of faith seeking understanding is related to the methods of the natural sciences is exactly the sort of thing that one should expect on the supposition of Polkinghorne's principle of accommodation, at least if the God who is the object of theological science is transcendent. The way in which the divine differs from all other objects ought to be disclosed or reflected in religious experience and theological method. Polkinghorne charts the course for an accommodated theology, but it seems to be Lonergan who is more intent on following it.  相似文献   
828.
我国产后抑郁评估与诊断方法应用现状分析   总被引:6,自引:0,他引:6  
早期评估与诊断是产后抑郁预防干预的第一步,通过分析国内产后抑郁评估与诊断方法的应用现状,为提高评估与诊断结果的科学性提供依据。发现爱丁堡产后抑郁量表为筛查首选量表,分析显示采用同一种量表和不同量表进行评估的检出率均有较大差异。因此,应根据研究特点选择适宜的筛查量表以提高不同研究结果的可比性,同时,需加强量表分界值本土化的研究。  相似文献   
829.
本文系统详细的阐述了妊娠期间妇女主要的病理生理变化及其对麻醉的不良影响,指出了剖宫产手术时麻醉处理具有一定的特殊性,并且分析了不同的麻醉方法用于剖宫产手术时所具有的优缺点,最后作者对剖宫产手术时如何合理科学的选择麻醉方法进行了必要的临床思考。  相似文献   
830.
Abstract :  This paper provides a historical, religious-philosophical context for the study of the Daoist text known as  The Secret of the Golden Flower . An updated study is conducted into the controversy over the source of the text including the editions translated by Richard Wilhelm and Thomas Cleary. The main teachings of the text and the basics of two major denominations of Daoism are introduced to ground later critiques of Jung's commentary. The psychodynamics of analytical psychology, especially those concerned with integration of unconscious contents and the realization of the self (individuation) are compared with the psycho-spiritual dynamics of integration in Eastern spirituality based on the Golden Flower text. The paper concludes that it was amiss for Jung to have equated the Western 'unconscious' with states of higher consciousness in Eastern meditation practices, although his claim that Eastern higher consciousness is characterized by a nebulous state of non-intentionality does raise questions about the appropriateness of calling Eastern meditative states 'consciousness'. A new concept is required to characterize the special qualities of this psychic state shared generally by Eastern spiritual traditions and a more meaningful comparison may be found in Jung's concept of the self.  相似文献   
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