全文获取类型
收费全文 | 20810篇 |
免费 | 1698篇 |
国内免费 | 1455篇 |
出版年
2024年 | 31篇 |
2023年 | 323篇 |
2022年 | 310篇 |
2021年 | 393篇 |
2020年 | 734篇 |
2019年 | 840篇 |
2018年 | 834篇 |
2017年 | 991篇 |
2016年 | 977篇 |
2015年 | 554篇 |
2014年 | 743篇 |
2013年 | 2834篇 |
2012年 | 457篇 |
2011年 | 638篇 |
2010年 | 506篇 |
2009年 | 724篇 |
2008年 | 912篇 |
2007年 | 928篇 |
2006年 | 869篇 |
2005年 | 774篇 |
2004年 | 664篇 |
2003年 | 549篇 |
2002年 | 506篇 |
2001年 | 328篇 |
2000年 | 285篇 |
1999年 | 267篇 |
1998年 | 214篇 |
1997年 | 157篇 |
1996年 | 146篇 |
1995年 | 120篇 |
1994年 | 119篇 |
1993年 | 101篇 |
1992年 | 71篇 |
1991年 | 52篇 |
1990年 | 53篇 |
1989年 | 34篇 |
1988年 | 40篇 |
1985年 | 372篇 |
1984年 | 428篇 |
1983年 | 346篇 |
1982年 | 455篇 |
1981年 | 445篇 |
1980年 | 446篇 |
1979年 | 396篇 |
1978年 | 448篇 |
1977年 | 353篇 |
1976年 | 354篇 |
1975年 | 273篇 |
1974年 | 278篇 |
1973年 | 236篇 |
排序方式: 共有10000条查询结果,搜索用时 219 毫秒
241.
Drew Leder 《Theoretical medicine and bioethics》1990,11(1):9-24
I argue that clinical medicine can best be understood not as a purified science but as a hermeneutical enterprise: that is, as involved with the interpretation of texts. The literary critic reading a novel, the judge asked to apply a law, must arrive at a coherent reading of their respective texts. Similarly, the physician interprets the text of the ill person: clinical signs and symptoms are read to ferret out their meaning, the underlying disease. However, I suggest that the hermeneutics of medicine is rendered uniquely complex by its wide variety of textual forms. I discuss four in turn: the experiential text of illness as lived out by the patient; the narrative text constituted during history-taking; the physical text of the patient's body as objectively examined; the instrumental text constructed by diagnostic technologies. I further suggest that certain flaws in modern medicine arise from its refusal of a hermeneutic self-understanding. In seeking to escape all interpretive subjectivity, medicine has threatened to expunge its primary subject — the living, experiencing patient. 相似文献
242.
Peter D. Mott 《Theoretical medicine and bioethics》1990,11(2):95-102
The issues involved in decision making about the aggressiveness of future medical care for older persons are explored. They are related to population trends, the heterogeneity of older persons and a variety of factors involved in individual preferences. Case studies are presented to illustrate these points, as well as a review of pertinent literature. The argument is offered that, considering these many factors, a system of flexible, individualized care by informed patient preference, is more rational than the rationing of technological services by age. 相似文献
243.
Ronald M. Green 《Theoretical medicine and bioethics》1990,11(4):287-300
This paper examines the ethical issues of conflict of interest raised by the burgeoning development of physician involvement in for-profit entrepreneurial activities outside their practice. After documenting the nature and extent of these activities, and their potential for conflicts of interest, the paper assesses the major arguments for and against physicians' referral of patients to facilities they own or in which they invest. The paper concludes that an outright ban on such activity seems ethically warranted. 相似文献
244.
Mark Sheldon 《Theoretical medicine and bioethics》1990,11(3):201-212
The paper is an attempt to review the basis for the claim that physicians have a professional obligation to treat AIDS patients. Considered are the historical record, two professional codes of ethics, and several recent articles. The paper concludes that the arguments considered, which attempt to support the claim that physicians have an obligation to treat, fail. It is suggested, rather, that common humanity, which physicians share with those who suffer from AIDS, ought to be the basis for engaging in the care of AIDS patients. 相似文献
245.
该文较系统地论述了孟子的普通心理思想。主要问题是:心理学思想的基本观点,知虑心理思想,情欲心理思想,志意心理思想,智能心理思想,性习心理思想。 相似文献
246.
Philip Hefzer 《Zygon》1993,28(1):77-101
Abstract. The paper consists of an argument that goes as follows. Symbols and their elaboration into myths constitute Homo sapiens 's most primitive reading of the world and the relation of humans to that world. They are, in other words, primordial units of cultural information, emerging very early in human history, representing a significant achievement in the evolution of human self-consciousness and reflection. The classic myths of Fall and Original Sin, as well as the doctrines to which they gave rise, are further interpretations of this primordial information. The doctrinal traditions of the first four centuries of Christianity are surveyed. Three sets of data as interpreted by the biological sciences are offered as resources for understanding the biogenetic grounds of the experience that the symbols, myths, and doctrines of Fall and Original Sin seek to interpret. The conclusions to be drawn are that (1) the symbolic material is indeed commensurate with the scientific understandings, and (2) the scientific interpretations deepen our understanding of the symbols, while (3) the conversation between the symbols and the science once again raises certain perennial questions about human existence. 相似文献
247.
248.
249.
驾驶员心理品质检测中的杆型人形图法 总被引:1,自引:0,他引:1
在汽车驾驶员心理品质检测研究中,我们根据数学中的多变量图分析方法,并汲取简笔画的优点,用19个人形图变量代表检测所得的17种心理品质数据,来具体、形象地再现每个驾驶员心理品质变量的整体关系。这对于检测结果的分类或进行系统化分析具有重要的实用意义。 相似文献
250.
Michael Leff 《Argumentation》1993,7(3):313-327
In contemporary American scholarship, interpretation of Aristotle'sRhetoric has become the locus of sustained and sharp controversy. Differing views of theRhetoric and its significance have become tokens in a more general dispute about what rhetoric is or ought to be. This essay examines three central issues that have emerged in this larger arena of controversy: the relationship between Aristotelian and Platonic conceptions of rhetoric, the relationships among rhetoric, ethics, and epistemology in Aristotle, and the placement of rhetoric within Aristotle's system of arts and sciences. 相似文献