“And Let Us Make Us a Name”: Reflections on the Future of the Religion and Health Field

After years of marginality, research on religion and health is entering the academic mainstream. Scholarship on this topic has evolved into a large, productive field. As in any emerging field, there are competing visions for what the field should be about and what research questions should be pursued. Different opinions exist as to which constructs should be researched. Words like religion, spirituality, faith, and prayer, and health, healing, medicine, and healthcare, imply different things. The study of their various interconnections can thus take myriad forms. This article argues for a welcoming approach open to the widest range of research subjects. An earlier version of this article was presented as a Visiting Scholar Seminar, Duke Center for Spirituality, Theology, and Health, Duke University Medical Center, Durham, NC, March 6, 2008.     

En-Gendering the Couple-Deity Relationship: Clinical Implications of Power and Process

Spiritual practices are increasingly accommodated by therapists working with religious couples. While research documents potential benefits, spiritual practices such as prayer may invoke an interpretive couple-God relationship distorted by pathogenic processes in one or both spouses. A survey administered to 78 religious couples examined the influence of power/gender as it relates to couples’ harmful triangulation with Deity. Results suggest that harmful triangulation with Deity does occur to some degree in couple relationships, that there are significant differences by gender, and that spouses’ tendencies to triangulate are correlated with one another. We discuss these results from a systemic-feminist perspective, and offer some clinical applications for working with religious couples.

Forgiveness of Interpersonal Offenses in Younger and Older Roman Catholic Women

Forgiveness involves replacing negative thoughts, feelings, and behaviors with constructive responses following an interpersonal offense. Although older adults report themselves to be more forgiving than younger adults, it is unclear why. The current study examined forgiveness of specific offenses in two samples of Roman Catholic women. Participants wrote about an interpersonal offense and completed a multi-dimensional measure of forgiveness with regard to the offense. On 5 of 10 dimensions, older women (n = 26; mean age = 74 years) were significantly more forgiving of specific offenses than were younger women (n = 37; mean age = 19 years). Religiousness/spirituality and current hurt/anger about the offense partially mediated the associations between age group and forgiveness. The results support models of successful aging, with older women showing greater likelihood of responding to interpersonal conflicts with forgiveness.     

Working with religious and spiritual athletes: Ethical considerations for sport psychologists

With a growing number of sport performers revealing their religious and spiritual beliefs, it is becoming increasingly important for sport psychologists to recognize and appreciate the values (and value systems) to which such beliefs are attached. Using the RRICC model (Plante, 2007) as a framework for discussion, and through the lens of cultural praxis, the purpose of this article is to highlight ethical issues for sport psychologists when working with religious and spiritual athletes. The RRICC model addresses the ethical principles of respect, responsibility, integrity, competence, and concern. It is hoped that a discussion of these guidelines will help sport psychologists better navigate the often challenging landscape of working with athletes whose everyday lives and identities are grounded in religious and spiritual association.     

Spiritual Need One: Spiritual Development: The Aging Process: A Journey of Lifelong Spiritual Formation

SUMMARY

To grow old is but one chapter in a lifelong journey of spiritual formation. Spirituality can be defined most easily by what it is not. Aging is a process of discovery and pondering, reminiscing, and acting, integrating and meaning making, even surrendering to Life as it is, not as we will it to be. Spiritual insights are gained from James Fowler, Viktor Frankl, Thomas Merton, Paul Tournier, Adrian Van Kamm, and Rachel Remen.     

State education,spirituality, and culture: teachers’ personal and professional stories of negotiating the nexus

This paper explores the implications of spirituality for teaching and learning in multicultural state schools through the examination of several teachers’ personal and professional narratives. In attempting to capture the intangible, these narratives provide insights into the possibilities, both conscious and unconscious, of creating a climate that fosters spirituality. The classroom stories of a spiritual nature that the teachers recounted (while many and varied) revealed some common themes that related to the climate of the classrooms. Sensitive issues of faith, beliefs, and culture emerged and the teachers’ narratives illustrate ways in which inclusive communities can be fostered. The paper provides examples of cultural and social inclusiveness with a focus on two major themes: the relationship between life and death, and fostering a sense of belonging.