Nature and Self in New Age Pilgrimage

Several scholars have argued that New Age spirituality is best understood as a form of ‘self-spirituality’ and as an expression of the consumer capitalist tendency to commodify all things, in the process converting religion into a ‘spiritual marketplace’. This article examines the phenomenon of New Age pilgrimage, especially pilgrimage to natural ‘power places’, with a focus on New Age practices at Sedona, Arizona, USA. The author assesses New Age notions of sacred space, nature, and the self, and compares pilgrim practices and sensorial interactions with Sedona's red rock landscape to forms of tourist practice and commodification more prevalent in Sedona. He argues that New Age pilgrimage, in theory and sometimes in practice, rejects the consumerist impulse, and that the New Age ‘self’ is both more open-ended and ‘postmodern’, and less central to New Age practice, than is suggested by the characterisation of New Age as ‘self-spirituality’.     

Do you see what I’m singing? Visuospatial movement biases pitch perception

The nature of the connection between musical and spatial processing is controversial. While pitch may be described in spatial terms such as “high” or “low”, it is unclear whether pitch and space are associated but separate dimensions or whether they share representational and processing resources. In the present study, we asked participants to judge whether a target vocal note was the same as (or different from) a preceding cue note. Importantly, target trials were presented as video clips where a singer sometimes gestured upward or downward while singing that target note, thus providing an alternative, concurrent source of spatial information. Our results show that pitch discrimination was significantly biased by the spatial movement in gesture, such that downward gestures made notes seem lower in pitch than they really were, and upward gestures made notes seem higher in pitch. These effects were eliminated by spatial memory load but preserved under verbal memory load conditions. Together, our findings suggest that pitch and space have a shared representation such that the mental representation of pitch is audiospatial in nature.     

The Phenomenal Sorites and Response Dependence 1

Natural-kind essentialism faces an important but neglected difficulty: the problem of complex essences (PCE). This is the question of how to account for the unity of an instantiated kind-essence when that essence consists of multiple distinct properties, some of which lack an inherent necessary connection between them. My central goal here is to propose an essentialism-friendly solution to this problem. Along the way I also employ some points from that solution to argue for the necessary truth of essentialism (necessary, that is, in all possible worlds in which there are material objects), and to support the essentialist ontology of laws over and against a major rival.     

Cross-cultural differences in mental representations of time: evidence from an implicit nonlinguistic task

Across cultures people construct spatial representations of time. However, the particular spatial layouts created to represent time may differ across cultures. This paper examines whether people automatically access and use culturally specific spatial representations when reasoning about time. In Experiment 1, we asked Hebrew and English speakers to arrange pictures depicting temporal sequences of natural events, and to point to the hypothesized location of events relative to a reference point. In both tasks, English speakers (who read left to right) arranged temporal sequences to progress from left to right, whereas Hebrew speakers (who read right to left) arranged them from right to left, replicating previous work. In Experiments 2 and 3, we asked the participants to make rapid temporal order judgments about pairs of pictures presented one after the other (i.e., to decide whether the second picture showed a conceptually earlier or later time-point of an event than the first picture). Participants made responses using two adjacent keyboard keys. English speakers were faster to make "earlier" judgments when the "earlier" response needed to be made with the left response key than with the right response key. Hebrew speakers showed exactly the reverse pattern. Asking participants to use a space-time mapping inconsistent with the one suggested by writing direction in their language created interference, suggesting that participants were automatically creating writing-direction consistent spatial representations in the course of their normal temporal reasoning. It appears that people automatically access culturally specific spatial representations when making temporal judgments even in nonlinguistic tasks.     

Can conceptual congruency effects between number,time, and space be accounted for by polarity correspondence?

Conceptual congruency effects have been interpreted as evidence for the idea that the representations of abstract conceptual dimensions (e.g., power, affective valence, time, number, importance) rest on more concrete dimensions (e.g., space, brightness, weight). However, an alternative theoretical explanation based on the notion of polarity correspondence has recently received empirical support in the domains of valence and morality, which are related to vertical space (e.g., good things are up). In the present study we provide empirical arguments against the applicability of the polarity correspondence account to congruency effects in two conceptual domains related to lateral space: number and time. Following earlier research, we varied the polarity of the response dimension (left-right) by manipulating keyboard eccentricity. In a first experiment we successfully replicated the congruency effect between vertical and lateral space and its interaction with response eccentricity. We then examined whether this modulation of a concrete-concrete congruency effect can be extended to two types of concrete-abstract effects, those between left-right space and number (in both parity and magnitude judgment tasks), and temporal reference. In all three tasks response eccentricity failed to modulate the congruency effects. We conclude that polarity correspondence does not provide an adequate explanation of conceptual congruency effects in the domains of number and time.     

A dynamic system analysis of dyadic flexibility and stability across the Face-to-Face Still-Face procedure: Application of the State Space Grid

The Face-to-Face Still-Face (FFSF) paradigm allows to study the mother–infant dyad as a dynamic system coping with social stress perturbations. The State Space Grid (SSG) method is thought to depict both flexibility and stability of the dyad across perturbations, but previous SSG evidence for the FFSF is limited. The main aims were: (1) to investigate mother–infant dyadic flexibility and stability across the FFSF using the SSG; (2) to evaluate the influence of dyadic functioning during Play on infant Still-Face response and of infant stress response in affecting dyadic functioning during Reunion. Forty 4-month-old infants and their mothers were micro-analytically coded during a FFSF and eight SSG dyadic states were obtained. Dyadic flexibility and attractor states were assessed during Play and Reunion. Infants’ stress response was coded as negative engagement during the Still-Face episode. Two dyadic states, “maternal hetero-regulation” and “affective mismatch”, showed significant changes in the number of visits from Play to Reunion. During Play “maternal positive support to infant play” emerged as attractor state, whereas during Reunion a second attractor emerged, namely “affective mismatch”. Dyadic affective mismatch during Play correlated with infants’ negative engagement during Still-Face, whereas infants’ response to Still-Face resulted in minor social matching during Reunion. Findings provide new insights into the flexible, yet stable, functioning of the mother–infant dyad as a dynamic system. Evidence of a reciprocal influence between dyadic functioning and infant social stress response are discussed.     

Meaning is Not a Reflex: Context Dependence of Spatial Congruity Effects

In two experiments, Brookshire, Ivry, and Casasanto (2010) showed that words with positive and negative emotional valence can activate spatial representations with a high degree of automaticity, but also that this activation is highly context dependent. Lebois, Wilson‐Mendenhall, and Barsalou (2015) reported that they “aimed to replicate” our study but found only null results in the “Brookshire et al. replication” conditions. Here we express concerns about three aspects of this paper. First, the study was not an attempt to replicate ours; it was a different study that adapted our method. Second, Lebois et al. did not accurately represent our theoretical position. Third, Lebois et al.’s main conclusion, that spatial congruity effects depend on the task context, was not supported by their data. Despite these concerns, we agree with Lebois et al.'s overall message that spatial aspects of words' meanings are activated differently in different contexts. This was a main conclusion of our study as well.     

Does your body count? Embodied influences on the preferred counting direction of preschoolers

Many studies confirm that preschoolers from left-to-right reading societies count from left to right, which reflects the cultural direction of their spatial-numerical associations (SNAs). Other factors, not directly related to cultural experience, have not yet been systematically examined as potential determinants of counting direction in preschool children. In this study, we test one such determinant, i.e. whether and how counting direction is related to body-centred reference frames, such as a preferred hand in different spatial-motoric settings. We first asked preschoolers to count spontaneously. Then, we asked them to use a particular hand to count objects presented close to or far away from their bodies. An overall left-to-right counting dominance was replicated, but it was modulated by a counting hand in both tasks: Children preferred to start counting from an object ipsilateral to the hand used. This pattern increased when stimuli were in a position close to the body. We conclude that early counting preferences of preliterate children are embodied. The SNAs which were assessed are not only related to culture but also to situated individual bodily reference frames.     

Time in the mind: using space to think about time

How do we construct abstract ideas like justice, mathematics, or time-travel? In this paper we investigate whether mental representations that result from physical experience underlie people's more abstract mental representations, using the domains of space and time as a testbed. People often talk about time using spatial language (e.g., a long vacation, a short concert). Do people also think about time using spatial representations, even when they are not using language? Results of six psychophysical experiments revealed that people are unable to ignore irrelevant spatial information when making judgments about duration, but not the converse. This pattern, which is predicted by the asymmetry between space and time in linguistic metaphors, was demonstrated here in tasks that do not involve any linguistic stimuli or responses. These findings provide evidence that the metaphorical relationship between space and time observed in language also exists in our more basic representations of distance and duration. Results suggest that our mental representations of things we can never see or touch may be built, in part, out of representations of physical experiences in perception and motor action.     

汉语句子阅读理解中的语境效应

采用计算机快速系列视觉呈现技术,以反应时为指标,利用命名法,考察了汉语句子阅读中的语境效应。该研究表明：语境的作用机制是灵活的,它会随语境条件的变化而变化。在启动词与目标词语义联结弱的情况下,如果语境对目标词是一种低干扰,那么各模块之间彼此独立,一个模块不受另一个模块的影响;如果句法关系改变后的语境对目标词形成高干扰,各模块相互作用,不同语境对词汇通达有不同的作用。当启动词与目标词间有较强的语义联结时,语境效应主要来源于词与词之间的联结启动,这时的语境作用机制符合模块化理论;而当启动词与目标词间有较弱的语义联结时,随语境干扰强度的增加,目标词的词汇通达也随之增加,这时的语境作用机制则符合相互作用理论。