Identification with the American South and Anti-Muslim Attitudes

ABSTRACT

The number of anti-Muslim hate groups in the U.S. nearly tripled between 2015 and 2016. In addition, the number of hate crimes committed against members of the religion jumped 67% in 2015 alone. Addressing the rise in anti-Muslim prejudice is critical. We examined (N = 406) the role of regional identification in predicting anti-Muslim attitudes. That is, identification with the American South, a more conservative and religious part of the country with a history of slavery and violent secession movements, predicted anti-Muslim attitudes. This relationship was mediated by conservation values. For Southerners who strongly identified with “the South”, the endorsement of values related to a general resistance to change led to greater anti-Muslim attitudes. Anti-Muslim bias may lie in perceptions of threat: for strongly identified Southerners, the Muslim faith is viewed as a societal threat.     

Feature-processing deficits following brain injury. I. Overselectivity in recognition memory for compound stimuli

A previous experiment (S. Wayland & J.E. Taplin, 1982, Brain and Language, 16, 87-108) demonstrated that aphasic subjects had particular difficulty performing a categorization task, which for normals involves abstraction of a prototype from a set of patterns and sorting of other patterns with reference to this prototype. This study extended the investigation to a recognition memory task similarly organized in categorical structure. The aim was to replicate the previous findings and to delineate the precise nature of aphasics' difficulties with such tasks. Aphasics were again found to be aberrant in performing this task in comparison with normal subjects, nonaphasic brain-injured control subjects also demonstrating a departure from normality. The results suggest that the problem for brain-injured subjects is one of overselectivity in terms of the features of the stimuli to which they respond rather than a difficulty with prototype abstraction itself.     

Right hemisphere superiority in the recognition of famous faces

Words and famous faces were tachistoscopically presented in bilateral view to normal right-handed subjects. A left visual field advantage was obtained for famous faces whether naming or recognition from an array was required and a right visual field advantage was obtained for words. While the finding of a left visual field advantage for the recognition of famous faces is consistent with studies of face recognition deficits in brain-damaged patients, a right visual field advantage for the recognition of famous faces has recently been reported in normal subjects. Possible explanations for this discrepancy are discussed.     

Continuities across continents: Assessing African American cultural themes among Black and Coloured South Africans

Much of the scholarship concerning African American culture is premised on the notion that it is a legacy of African origins but there has been essentially no attempt to document that relationship empirically. This paper briefly reviews existing evidence for cultural continuity in the Diaspora and then compares the responses of Black and Coloured South African and African Americans on measures of culture emic to African American populations. The observed patterns of psychometric performance, participants' responses, and the predictive utility of the measures employed were consistent with the thesis that despite inevitable variation, these three groups of the African Diaspora share similar orientations on the cultural themes assessed. This research hopes to initiate empirical work on the continuity thesis as it applies to connecting African American culture with a legacy of Africa and as related more broadly to the study of global Diasporas.     

Letters to the Editor

No abstract available for this article.     

Recentering Christian Ethics as Comparative Religious Ethics

The filial relationship between Christian ethics and Comparative Religious Ethics (CRE) need not be perniciously distortive and can be salutary for comparative work. I suggest that the suspicions about CRE as a disguised form of a “Christian ethical enterprise” are overstated and that we can appreciate the value of the legacy of Christian ethics for comparative work in the focal themes of emancipatory criticism and common morality. Both of these themes, even if influenced by Christian ethics, reflect more universal social‐moral problems that can be discerned in cross‐cultural contexts.     

Odanta through a child’s eye: a study on Buchi Emecheta’s The Moonlight Bride

An interesting story session often takes its listeners on a journey to an imaginary land where ‘good’ always prevails over ‘evil’. Such stories, generally narrated by elders, reinforce the spiritual values of a particular community by consciously building up its moral strength through its own religious beliefs and practices. However, in Emecheta’s The Moonlight Bride, the story is told by the child protagonist Ngbeke and in her responsibility as a griot, the profound spiritual message that she conveys through her story is: ‘the most important beauty is the beauty of the heart' (77). The focus of this study will be specifically on Ngbeke and how she explains the cultural traditions of Odanta community to an outside world.

In the course of this study, the researcher has understood that the traditional practices of Odanta community is a mixed bag in which a few precious conventional ideals deserve appreciation and assimilation, while a few need to be critically looked at and rejected even, taking the interest of women and children into consideration. Positive values can be inculcated universally in today’s world, where community living and its positive effects on people are fast disappearing and losing its value.     

BETTERED WOMEN,CULTURAL MYTHS,AND CLINICAL INTERVENTIONS

No abstract available for this article.