The role of preschoolers' social understanding in evaluating the informativeness of causal interventions

Preschoolers use information from interventions, namely intentional actions, to make causal inferences. We asked whether children consider some interventions to be more informative than others based on two components of an actor’s knowledge state: whether an actor possesses causal knowledge, and whether an actor is allowed to use their knowledge in a given situation. Three- and four-year-olds saw a novel toy that activated in the presence of certain objects. Two actors, one knowledgeable about the toy and one ignorant, each tried to activate the toy with an object. In Experiment 1, either the actors chose objects or the child chose for them. In Experiment 2, the actors chose objects blindfolded. Objects were always placed on the toy simultaneously, and thus were equally associated with the effect. Preschoolers’ causal inferences favored the knowledgeable actor’s object only when he was allowed to choose it (Experiment 1). Thus, children consider both personal and situational constraints on knowledge when evaluating the informativeness of causal interventions.     

Three- and four-year-olds spontaneously use others' past performance to guide their learning

A wealth of human knowledge is acquired by attending to information provided by other people – but some people are more credible sources than others. In two experiments, we explored whether young children spontaneously keep track of an individual’s history of being accurate or inaccurate and use this information to facilitate subsequent learning. We found that 3- and 4-year-olds favor a previously accurate individual when learning new words and learning new object functions and applied the principle of mutual exclusivity to the newly learned words but not the newly learned functions. These findings expand upon previous research in a number of ways, most importantly by showing that (a) children spontaneously keep track of an individual’s history and use it to guide subsequent learning without any prompting, and (b) children’s sensitivity to others’ prior accuracy is not specific to the domain of language.     

Attention to global gist processing eliminates age effects in false memories

Counterintuitive age increases have been reported for the Deese-Roediger-McDermott (DRM) false memory illusion. The current theoretical explanation of this effect assumes that it is due to age increases in spontaneous interconnection of DRM list words' meanings. To test this explanation, 11-year-olds and young adults studied DRM lists under conditions that (a) encouraged them to form such meaning-based connections or (b) discouraged them from doing so. In line with the explanation, the usual developmental increase in false memory disappeared in the first condition but was preserved in the second condition. Also in line with the explanation, conjoint recognition analyses revealed that encouraging participants to form meaning connections increased their reliance on gist-based similarity judgments.     

Too Much Reference: Semantics for Multiply Signifying Terms

The logic of singular terms that refer to nothing, such as ‘Santa Claus,’ has been studied extensively under the heading of free logic. The present essay examines expressions whose reference is defective in a different way: they signify more than one entity. The bulk of the effort aims to develop an acceptable formal semantics based upon an intuitive idea introduced informally by Hartry Field and discussed by Joseph Camp; the basic strategy is to use supervaluations. This idea, as it stands, encounters difficulties, but with suitable refinements it can be salvaged. Two other options for a formal semantics of multiply signifying terms are also presented, and I discuss the relative merits of the three semantics briefly. Finally, possible modifications to the standard logical regimentation of the notion of existence are considered.     

The susceptibility of young preschoolers to source similarity effects: Confusing story or video events with reality

This study examined children’s tendency to confuse events that varied in source similarity, which was manipulated using different media of event presentation. In Experiment 1, children in two age groups (3- and 4-year-olds and 5- and 6-year-olds) experienced a live presentation of an event, and another event was either heard from a story (low similarity group) or seen on a video (high similarity group). Immediately afterward, the children were asked to monitor the source of the events. The children in the low similarity group produced higher source discrimination scores than did the children in the high similarity group. Overall, the older children were better at source monitoring than were the younger children. In Experiment 2, the procedure was replicated except that the children’s source monitoring was tested after a 4-day delay. When attributing the source of the story or video events, both 3- and 4-year-olds and 5- and 6-year-olds in the low similarity group produced more accurate story or video attributions than did their age mates in the high similarity group. However, when attributing the source of the live events, only the 3- and 4-year-olds evidenced this effect of source similarity. The 5- and 6-year-olds in both the low and high similarity groups performed at ceiling levels for live discriminations.     

Flickers of Freedom and Modes of Action: A Reply to Timpe

In recent years, many incompatibilists have come to reject the traditional association of moral responsibility with alternative possibilities. Kevin Timpe argues that one such incompatibilist, Eleonore Stump, ultimately fails in her bid to sever this link. While she may have succeeded in dissociating responsibility from the freedom to perform a different action, he argues, she ends up reinforcing a related link, between responsibility and the freedom to act under a different mode. In this paper, I argue that Timpe’s response to Stump exploits concessions she need not have made. The upshot is that, contrary to what Timpe maintains, there is no reason to doubt that Stump's brand of incompatibilism is a genuine alternative to the traditional variety.

The consistency of false suggestions moderates children's reports of a single instance of a repeated event: predicting increases and decreases in suggestibility

Participants (6- and 7-year-olds, N=130) participated in classroom activities four times. Children were interviewed about the final occurrence (target event) either 1 week or 4 weeks later, during which half of the event items were described inaccurately. Half of these suggestions were consistent with the theme of the detail across the occurrences (e.g., always sat on a kind of floor mat) or were inconsistent (e.g., sat on a chair). When memory for the target event was tested 1 day later, children falsely recognized fewer inconsistent suggestions than consistent suggestions, especially compared with a control group of children who experienced the event just one time. Furthermore, the longer delay reduced accuracy only for consistent suggestions. Source-monitoring ability was strongly and positively related to resistance to suggestions, and encouraging children to identify the source of false suggestions allowed them to retract a significant proportion of their reports of inconsistent suggestions but not of consistent suggestions. The results suggest that the gist consistency of suggestions determines whether event repetition increases or decreases suggestibility.     

The analytic nursery: Ferenczi's 'wise baby' meets Jung's 'divine child'

In 1923, Sandor Ferenczi wrote a paper entitled 'The dream of the clever baby', in which he identified a phenomenon he discovered through his clinical work: the notion that young children who had been traumatized often had accelerated developmental characteristics that led them to acquire highly acute sensitivities and intuitions--in short, wisdom beyond their years. He characterized them as 'wise' babies. Similarly, C. G. Jung, with Karl Kerenyi, (1949) elaborated a myth known as the 'divine child'--identifying an archetype which activates healing and intuitive understanding in children and adults. In their work, Jung (and Kerenyi) explored the 'divine child' archetype from a mythological and a psychological perspective. The following paper elaborates aspects of Ferenczi's 'wise child' and Jung's 'divine child', comparing and contrasting them, and suggesting new perspectives on the connections between Ferenczi's and Jung's theoretical and clinical perspectives, and the two men themselves. As well, and specifically, the paper explores a comparative understanding of the development of two different modalities of early psychodynamic concepts with regard to children and their response to trauma, aspects that continue through theoretical and clinical practice today.     

John Nash's Predelusional Phase: A Case of Acute Identity Confusion

This article uses Erik H. Erikson's concept of acute identity confusion to provide a psychoanalytic explanation for why John Nash, the mathematical genius, experienced a mental breakdown at age thirty. Particular emphasis is given to the problem of intimacy, a central feature of identity confusion, especially as this manifested itself in bisexual confusion. Special note is taken of the traditional psychoanalytic emphasis on the regressive pull in cases of preschizophrenic illness, together with Erikson's own emphasis on commitment pressures and consequent psychosocial and psychosexual foreclosures.