首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   545篇
  免费   145篇
  2024年   3篇
  2023年   27篇
  2022年   8篇
  2021年   39篇
  2020年   86篇
  2019年   90篇
  2018年   66篇
  2017年   57篇
  2016年   31篇
  2015年   34篇
  2014年   16篇
  2013年   136篇
  2012年   6篇
  2011年   7篇
  2010年   4篇
  2009年   4篇
  2008年   3篇
  2007年   8篇
  2006年   6篇
  2005年   6篇
  2004年   6篇
  2002年   1篇
  2001年   3篇
  2000年   4篇
  1999年   4篇
  1998年   3篇
  1997年   3篇
  1996年   2篇
  1995年   2篇
  1984年   6篇
  1983年   3篇
  1982年   8篇
  1981年   2篇
  1980年   1篇
  1979年   2篇
  1978年   2篇
  1977年   1篇
排序方式: 共有690条查询结果,搜索用时 15 毫秒
171.
172.
173.
174.
175.
Practicum fieldwork was conducted in an urban high school setting using a Professional Development Schools (PDS) model, with a focus on multicultural and social justice counseling competencies (MSJCC). Interpretative phenomenological analysis was used to analyze the journal responses of 16 counseling students to ascertain MSJCC development during fieldwork. Themes emerged related to multicultural counseling skills, self‐awareness, understanding educational inequities, and serving as agents of change. Implications of using a PDS model in counselor training are explored. Se llevó a cabo un trabajo de campo en práctica clínica en una escuela secundaria usando un modelo de Escuelas de Desarrollo Profesional (PDS, por sus siglas en inglés), con un enfoque en las competencias en consejería multicultural y de justicia social (MSJCC, por sus siglas en inglés). Se empleó un análisis fenomenológico interpretativo para analizar las respuestas registradas de 16 estudiantes de consejería para determinar el desarrollo de las MSJCC durante el trabajo de campo. Surgieron temas relacionados con las habilidades en consejería multicultural, la autoconciencia, la comprensión de desigualdades educativas, y la actuación como agentes de cambio. Se exploran las implicaciones de usar un modelo PDS en la formación de consejeros.  相似文献   
176.
Sumi Lee 《亚洲哲学》2016,26(4):329-353
Madhyamaka and Yogācāra are two Mahāyāna schools which have distinct systems. In the seventh century East Asia, the doctrinal distinction between the two schools was received as doctrinal contrast in the polemic circumstance of Emptiness-Existence (C. kongyou 空有) controversy. In this context, Ji 基 (632–682), the putative founder of East Asian Yogācāra school, has been normally considered by scholars to have advocated ‘Existence’ (viz., Yogācāra) in opposition to ‘Emptiness’ (viz., Madhyamaka). It is problematic, however, to brand Ji’s Yogācāra position simply as anti-Madhyamaka. Although Ji evidently expresses evident criticism on such a Madhyamaka exegete as Bhāvaviveka (ca. 500–570) in some of his works, he also describes Bhāvaviveka in an amicable or even respective way in other works. By analyzing Ji’s extant works, this article argues that Ji’s scholastic attitude toward Madhyamaka changed from criticism to approval.  相似文献   
177.
178.
Across North America, community agencies and state/provincial jurisdictions are embracing family‐centered approaches to service delivery that are grounded in strength‐based, culturally responsive, accountable partnerships with families. This article details a collaborative consultation process to initiate and sustain organizational change toward this effort. It draws on innovative ideas from narrative theory, organizational development, and implementation science to highlight a three component approach. This approach includes the use of appreciative inquiry focus groups to elicit existing best practices, the provision of clinical training, and ongoing coaching with practice leaders to build on those better moments and develop concrete practice frameworks, and leadership coaching and organizational consultation to develop organizational structures that institutionalize family‐centered practice. While the article uses a principle‐based practice framework, Collaborative Helping, to illustrate this process, the approach is applicable with a variety of clinical frameworks grounded in family‐centered values and principles.  相似文献   
179.
ObjectivesThis study investigated the Eccentricity scale's clinical functioning from the Dimensional Clinical Personality Inventory 2 (IDCP-2). Additionally, we sought to establish a cutoff for a screening scenario to be taken as the first indicator of Eccentricity characteristics’ possible clinically relevant functioning.MethodIn total, 2167 adults, aged from 18 to 90 years (M = 28.98, SD = 11.12), being 1244 women (63%), and the majority of undergraduate students (67.9%). Total sample was comprised into five groups, namely, outpatients diagnosed with both schizotypal and schizoid PDs (n = 3), outpatients diagnosed with schizotypal PD (n = 5), outpatients diagnosed with schizoid PD (n = 2), outpatients diagnosed with other PDs and clinical disorders (n = 172), and a general population-based sample (n = 1985). Not all participants answered all the items from IDCP-2; therefore, we used the equating procedure.ResultsThe groups were statistically different in ANOVA. For the −0.40 cutoff in the theta metric scale, equivalent to a total score of 38, the area under the curve was equal to 0.85, reaching 90% of sensitivity and 87.4% of specificity.ConclusionsFindings provide clinical data on the Eccentricity scale, supporting its professional use in a clinical setting; specifically, we suggested a clinical cutoff to the scale, helping the professional address typical characteristics from schizoid schizotypal functioning.  相似文献   
180.
IntroductionThe magnitude estimation method is widely applied in diverse areas of psychology. However, Weiss (1972) found that this method may produce judgments that inaccurately represent subjective magnitudes: constructing the stimuli according to a factorial design allowed the bias caused by magnitude estimation to be exposed as a spurious divergence of factorial curves.ObjectiveThe present study experimentally compared magnitude estimation with graphic rating and ratio estimation. The comparison of magnitude estimation with graphic rating retested Weiss's finding. The comparison of magnitude estimation with ratio estimation explored the hypothesis that magnitude estimation may cause a divergence of factorial curves due to the requirement of magnitude estimation to multiply and divide numbers—both ratio estimation and magnitude estimation required participants to judge ratios, but only magnitude estimation required mental multiplication and division.MethodUsing a 3 × 4 factorial experimental design, an achromatic disk was presented concentrically with a larger achromatic square. The brightness of the disk varied with the luminance of the disk and, due to simultaneous contrast, with the luminance of the square. Three different groups of participants judged the brightness of the disk: one group by graphic rating, another by ratio estimation, and the third by magnitude estimation.ResultsIn accord with Weiss's results, graphic rating yielded roughly parallel factorial curves whereas magnitude estimation yielded diverging factorial curves. Ratio estimation also yielded roughly parallel factorial curves, supporting the hypothesis that the magnitude estimation task itself may cause divergence of factorial curves due to the requirement of this method to mentally multiply and divide numbers.ConclusionCaution should be taken in using magnitude estimation, especially in factorial experiments, because this method is likely to cause the researcher to make incorrect inferences about the functional relations between the variables involved in mental information integration. Ratio estimation yields a pattern of factorial curves essentially equivalent to that obtained by graphic rating.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号