Functional connectivity associated with five different categories of Autonomous Sensory Meridian Response (ASMR) triggers

Autonomous sensory meridian response (ASMR) is a sensory-emotional phenomenon in which specific sensory stimuli (“ASMR triggers”) reliably elicit feelings of relaxation and tingling sensations on the head, neck, and shoulders. However, there are individual differences in which stimuli elicit ASMR and in the intensity of these responses. In the current research, we used resting-state fMRI to examine the functional connectivity associated with these differences. Fifteen individuals with self-reported ASMR completed the ASMR Checklist, which measures sensitivity to different ASMR triggers, and a resting-state fMRI scan. Checklist scores were entered as covariates to determine whether the functional connectivity of eight resting-state networks differed as a function of participants’ sensitivity to five categories of triggers. The results indicated unique patterns of functional connectivity associated with sensitivity to each ASMR trigger category. Sensitivity to two trigger categories was positively correlated with the dorsal attention network, suggesting that ASMR may involve atypical attentional processing.     

Account of consciousness by Christof Koch: Review and questions

This review is set to present the gist of the theoretical account of consciousness recently presented by Christof Koch and pose a couple of questions instigated by this account. The expected answers to these questions would hopefully help to advance our understanding of the basic nature of the conscious mind.     

Discouraging unethicality versus encouraging ethicality: Unraveling the differential effects of prevention‐ and promotion‐focused ethical leadership

Theory on the impact of ethical leadership has traditionally been based on a deontological approach to morality. Underlying this perspective is the assumption that all leader behaviors that encourage “normatively appropriate conduct” will influence followers in a similar fashion. Put differently, the current consensus seems to suggest that actions that focus on preventing unethical behavior—attending to “the wrong”—will have the same impact as actions that focus on promoting ethical behavior—attending to “the right.” Taking a within‐person approach, we draw upon social exchange theory to challenge this consensus and build theory that suggests a follower's felt trust from their leader will be differentially impacted by prevention‐ versus promotion‐focused ethical leadership. We also explore how these different types of ethical leadership may indirectly, through felt trust, impact citizenship behavior and counterproductive work behavior. Finally, we consider how the role of the “moral manager” may interact with the “moral person” by identifying leader moral hypocrisy as an important between‐person moderator of these effects. Given the importance of ethical decision‐making in organizations and the calls for increased ethical leadership, our findings have important implications for both theory and practice.     

Conceptual ambiguities and measurement issues in sensory processing sensitivity

The aim of the article is (1) to critically discuss Sensory Processing Sensitivity (SPS) in light of personality theories and (2) to examine the validity of the only available measure of SPS, the Highly Sensitive Person Scale (HSPS). Study 1 (N = 289) examines the relations of the HSPS with facets of the Big Five. In Study 2 (N = 226), the HSPS’ relation to emotion recognition ability is estimated after controlling for the Big Five. In contrast to previous studies, these relationships are estimated at the level of latent variables. Our data suggest that SPS highly overlaps with established personality traits, and its relation with emotion recognition ability can be fully explained by Neuroticism and Openness to Experience.     

A distinction concerning vision-for-action and affordance perception

In this paper, I offer a discussion concerning the conceptual connection between the notion of vision-for-action and the one of affordance perception. I first analyze the notion of vision-for-action. I then analyze a notion usually coupled with it: the notion of affordance perception, the main insights behind which are guiding several current neuroscientific enterprises and the related philosophical speculations. Then, I argue that we should not couple these two notions with a light heart: though these two processes can be, from a theoretical point of view, related, we should be careful in inferring the actual and effective occurrence of the latter in the presence of the former. This will be done by carrying out a conceptual analysis of the experimental evidence coming from the ‘Two Visual Systems Model’, which is the main reference in the literature on affordance perception and vision-for-action. My point has strong philosophical implications for our view concerning the best interpretation of how vision-for-action really works, and the specific relation it actually entertains with affordance perception.     

Sensory attenuation of action outcomes of varying amplitude and valence

Stimuli caused by self-initiated actions are perceived as less intense than those caused externally; this effect is called sensory attenuation (SA). In two experiments, we aimed to assess the impact of the amplitude of outcomes and its affective valence on SA and explicit ratings of sense of agency. This allowed us to test the predictions of the available SA frameworks and better understand the link between SA, affect, and agency. The results indicated that SA can be reversed, and such sensory amplification is driven by low-amplitude and positive-valence outcomes. We also show that intentional action influences the perceived valence of outcomes, and that modulations of explicit sense of agency are divergent from those of SA. Our study shows that valence influences the processing of the amplitude of intentional action outcomes and suggests that none of the currently available frameworks give full justice to SA’s variability.     

Exploring parent-athlete sport related communication outside of the sport environment with the Electronically Activated Recorder

ObjectivesThe purpose of the current study was to explore parent-athlete sport-related conversations as they naturally occurred in the private contexts that surround youth sport. A secondary aim was to understand whether male and female guardians communicate differently in sport, and whether these differences are shaped by the contexts in which they appear.DesignWe used the Electronically Activated Recorder (EAR) to gather snippets of parents' and athletes' daily social interactions in the contexts that surround youth sport. A total of 220 audio files were gathered in the car ride to and from competition, the ice hockey arena, and at their home base (i.e., family residence of local teams and hotels for out-of-town teams) over the course of a 3-day competitive ice hockey tournament. Conversations were inductively coded using reflexive thematic analysis through a critical realist lens.ResultsHigher order themes included (a) performance-related dialogue; (b) the opportunity to discuss other social agents, and (c) parental social support. Frequency analysis revealed more instances of negative evaluations and technical instruction from fathers, whereas positive encouragement was more prominent from mothers.ConclusionThese findings present novel insight into the nature of parent-athlete interactions outside of the immediate sport-competition environment. We encourage scholars to consider the EAR for future investigation of the youth sport environment.     

感知运动经验在心理时间线形成中的作用—来自盲生的证据

本研究考察视觉和读写习惯有关的感知运动经验是如何影响心理时间形成的。实验1和实验2分别采用一天内和一生中的词语或短句,以小学三年级的普生和盲生为被试,结果发现不论是短的还是长的时间,普生对早的刺激按左键,晚的刺激按右键反应更快,而盲生未出现早左晚右的心理时间线。实验3和实验4分别以短时间和长时间范围的时间词为材料,以初一盲生和普生为被试,结果发现普生和盲生都是对过去的时间按左键,未来的时间按右键反应快;而且在长的时间范围内,盲生的反应时长于普生。结果表明视觉是心理时间线的基础,阅读经验在盲生心理时间线的形成中起着关键作用。     

Monothematic delusion: A case of innocence from experience

Empiricists about monothematic delusion formation agree that anomalous experience is a factor in the formation of these attitudes, but disagree markedly on which further factors (if any) need to be specified. I argue that epistemic innocence may be a unifying feature of monothematic delusions, insofar as a judgment of epistemic innocence to this class of attitudes is one that opposing empiricist accounts can make. The notion of epistemic innocence allows us to tell a richer story when investigating the epistemic status of monothematic delusions, one which resists the trade-off view of pragmatic benefits and epistemic costs. Though monothematic delusions are often characterized by appeal to their epistemic costs, they can play a positive epistemic role, and this is a surprising conclusion on which, so I argue, all empiricists can agree. Thus, I show that all empiricists have the notion of epistemic innocence at their disposal.     

Steady happiness on a wheel-chair. Denial,masochism or after-effects of a near-death experience?

The author describes his weird affective condition of steady happiness, after a severe haemorrhagic stroke, that brought to a sudden stop of all his professional activities and caused multiple severe motoric symptoms. The author suggests that his affective state, wholly different from his baseline condition before the stroke, is very close to what is reported by survivors of near-death experience (NDE), as long-time after-effects of the experience. Therefore, it is suggested that the psychoanalyst, in confronting with weird conditions of well-being, should consider the possibility of after-effects of an NDE, alongside with the operation of primitive defences.