海德格尔在《黑格尔的经验概念》中对辩证法的扭曲

This essay reveals five points in which Heidegger misreads Hegel in “Hegel’s Concept of Experience”: (1) By forcedly introducing the concept of “will”, he interprets Hegel’s phenomenology of spirit into Metaphysics of Presence; (2) interprets concepts such as “statement” and “the road of skeptics” as the process of phenomenological reduction; (3) reduces Hegel’s Sein to Seiende; (4) replaces “Contradiction” with “Ambiguity” so the active Dialectics become passive; (5) exaggerates conscious experience and puts it into a real ontology, regardless of the significance of Logic and Encyclopedia of Philosophy. By an analysis of this misreading we can find the internal connection between Heidegger’s thought and that of his philosophical forerunner, Hegel. Translated by Zhang Lin from Zhexue yanjiu 哲学研究 (Philosophical Researches), 2007, (12): 59–66     

Effect of peer presence on adolescents' risk-taking is moderated by individual self-esteem: An experimental study

Prior research suggests that the presence of peers increases adolescents' risk-taking. However, it is not clear whether the effect of peer presence is moderated by individual characteristics such as self-esteem, since individuals with low self-esteem are more susceptible to peer influence theoretically. The present study examined this problem using an adapted Stoplight Game in an experiment. A final sample of 140 adolescent students aged 14–18 (M = 16.25 ± 0.73 years, 61 girls), divided into two groups—low self-esteem and high self-esteem, according to their self-esteem scores, completed a risk-taking task either alone or in the presence of a same-sex peer. The results indicated that peer presence increased adolescents' risk-taking, specifically for those with low self-esteem, while those with high self-esteem were not affected by peer presence. The findings are helpful for our understanding of peer influence on adolescent risk-taking and the moderating role of the self and have practical implications for preventing and intervening adolescents' risk-taking via increasing their self-esteem.     

‘He is among us,get it into your head,he is alive and always here’: saintly presence at the pilgrimage centre of Padre Pio and the importance of ‘being there’

The paper will focus upon the issue of saintly presence and the ways in which this is felt, experienced and enacted at the pilgrimage centre of Padre Pio. This issue will be examined in relation to the material and spatial structures of the pilgrimage centre and in particular the Sanctuary of Santa Maria delle Grazie, at the crypt of which the tomb of Padre Pio was until recently emplaced. In examining the issue of saintly presence in relation to the sanctuary's materiality, the paper will also explore the relationship of two of the dimensions Eade and Sallnow ([1991] 2000, ‘Introduction’, in Contesting the Sacred: The Anthropology of Christian Pilgrimage., 2nd ed., edited by John Eade and Michael J. Sallnow, 1–29, Urbana: University of Illinois) propose for the examination of pilgrimage, namely person and place. Drawing on ethnographic data gathered during fieldwork (2004–2005), it will argue that the feeling of saintly presence is mainly generated by the knowledge people have of Padre Pio having lived and being buried there. This knowledge shapes their pilgrimage experience.     

Conscious and Unconscious Use of Self: The Evolution of a Process

Recent emphasis has been placed on the central role of the therapeutic relationship in successful treatment. One aspect of the development of an effective relationship is the clinical social worker's use of self. We argue that the use of self happens both consciously and unconsciously and is a dynamic and evolving process in psychotherapy. This evolution can result in the clinical social worker shifting from a stance of doing to being. Drawing from a Japanese tradition of learning, three stages of learning provide a framework for understanding how therapists may transition from a state of doing to being in the therapy. Through this process, the conscious use of self may develop into unconscious use of self. Two case examples demonstrate how expanding and using one's self-awareness and the new knowledge through meaningful learning experiences can shift a clinical social worker's ability to develop and enhance his or her use of self, inviting therapeutic presence and depth.     

Spiritual advisors and old age psychiatry in the United Kingdom

This survey investigates the role and views of NHS spiritual advisors across the United Kingdom on the provision of pastoral care for elderly people with mental health needs. The College of Health Care Chaplains provided a database, and questionnaires were sent to 405 registered NHS chaplains/spiritual advisors. The response rate was 59%. Quantitative and qualitative analyses were carried out. Spiritual advisors describe their working patterns and understanding of their roles within the modern NHS, and their observations of the level of NHS staff awareness of the importance of spiritual issues in the mental health care of older adults. They provide insights into possible negative and positive perceptions of their roles at a service level, and contribute suggestions of topics relevant to shared education between pastoral care and clinical services. This survey further highlights ethical and operational dimensions at the point of integration of the work of spiritual advisors and multidisciplinary teams.     

旁观者及其与个体的亲密程度对后悔情绪的影响

后悔情绪是反事实思维的产物,对个体决策行为的改善具有积极作用,能够激发个体反思既往选择,优化未来决策。该研究采用经典的连续冒险任务,从人际交互角度切入,考察了有无旁观者以及旁观者与个体的亲密程度对后悔情绪的影响。结果发现:(1)相对于无人在场,旁观者在场时个体更不后悔;(2)旁观者与个体间的亲密度能够在一定程度上影响个体的后悔情绪:在错过所有收益引发后悔的条件下,相对于无人在场,陌生人在场时个体更不后悔,而恋人在场时个体后悔情绪无明显变化。本研究的发现可以更好地帮助人们理解社会背景下后悔情绪的影响因素和发生机制。     

从超越“在场”到洞悉“不在场”的临床思维——以急诊科为例

围绕哲学中“超越在场”的理论分析,探讨其与临床实践之间的联系,结合急诊科的特殊之处和具体案例,从临床实践角度出发,阐述从超越“在场”到洞悉“不在场”的临床思维。强调医者在临床实践过程中,不应只着眼于在场的东西,而是应通过思维和想象,努力摆脱主-客关系的桎梏,超越“在场”,探寻无穷无尽的“不在场”。同时也强调临床实践过程中,医者应该具备整体观,视患者为一个完整的“人”,借助想象,努力达到“在场”向“不在场”的超越和统一,努力融合为一个共时性的整体。最终旨在为医者在临床实践中提供一种新的思维模式。     

他人在场条件下的社会分享型提取诱发遗忘

在社会互动的提取小组中,说者的选择性提取可能会导致听者对未提及但相关内容的遗忘,这被称为社会分享型提取诱发遗忘。本研究实验1首先考察了有无真实他人在场对社会分享型提取诱发遗忘的影响,结果显示只有在真实他人在场条件下,该现象才会出现,说明社会分享型提取诱发遗忘受到听者对自下而上的社会互动情境加工的影响。实验2进一步考察了在他人在场条件下,个体的抑制控制能力对社会分享型提取诱发遗忘的影响,结果显示该现象只与其作为说者时的个体提取诱发遗忘效应大小有关,提示了社会分享型提取诱发遗忘与个体提取诱发遗忘过程类似,都会受到个体自上而下的排除竞争项目侵入记忆的无意抑制能力的影响。研究结果为理解人际交流情形下个体记忆的形成与改变提供了重要启发。     

Online monitoring of the social presence effects in a two‐person‐like driving video game using near‐infrared spectroscopy

We examined how a friend's presence affects a performer's prefrontal activation in daily‐life activities using two wireless portable near‐infrared spectroscopy (NIRS) devices. Participants played a driving video game either solely in the single group or with a friend in the paired group. The two groups (single and paired) were subdivided according to their game proficiency (low and high). The NIRS data demonstrated a significant interaction of group by proficiency. Low‐proficiency players in the paired group showed lower activation than those in the single group, but high‐proficiency players did not. In the paired group, high‐proficiency players showed higher activation than low‐proficiency players, but not in the single group. These results suggest that NIRS detects social presence effects in everyday situations: decreasing prefrontal activation in low‐proficiency performers due to tension reduction and increasing prefrontal activation in high‐proficiency performers due to increased arousal.     

Radical presence: Alternatives to the therapeutic state

This article introduces the idea of radical presence as an alternative to the current therapeutic state (or psy-complex) within which we live today. Radical presence challenges us to confront the dominance of psychological discourses which define, control, and limit the ways in which we live. It shifts our attention from diagnosis and treatment of individuals to an exploration of broader relational and institutional contexts, and the ways in which professionals and ordinary people alike can be responsive, present, and open to a multiplicity of life forms.