应用项目反应理论对瑞文测验联合型的分析

使用BILOG-MG3.0软件,边际极大似然估计,3参数Logistic模型对354名不同能力水平的男性青年的瑞文测验联合型数据进行了分析。结果显示:大多数瑞文测验联合型的题目都适合3参数Logistic模型(有6道题不适合)。整个测验的信息函数峰值的位置在难度量表的-3到-2之间,其值为16.82。共有18道题的信息函数峰值在0.2以下。从区分度来看,72道题目的区分度均大于0.5,比较理想。难度参数显示所有题目均较低,绝大部分都在0以下,最高的只有1.01。题目的难度主要由所需的操作水平决定。伪猜测参数在0.07-0.24之间。综合分析表明瑞文测验联合型对正常青年的智力评价精度较差。     

长处和困难问卷研究

目的:建立儿童长处和困难问卷(SDQ)(教师用表)的上海地区常模,并对其进行信度和效度检验。方法:对上海市12所幼儿园和中小学校的2128名学生进行长处和困难问卷(教师用表)的评定,并对其中的47名预备班(6年级)学生间隔六周进行了再次评定。结果:对长处和困难问卷(教师用表)进行标准化,制定了上海地区常模。信度检验:问卷总分Cronbach的α系数为0.672;条目与因子分之间的相关系数在0.323-0.910(p<0.001)之间;间隔6周后问卷总分的重测信度为0.547,各因子的重测信度在0.404-0.640(p<0.01)之间,符合心理测量学的要求。结论:长处和困难问卷((教师用表)适合于上海地区儿童和青少年的行为评估。     

Doing business: an obscure notion of the ethics of public associations in ordinary Chinese

Along with the notion of being a person (zero run 做人), the notion of doing business (zuo shi 做事) in ordinary Chinese is basically an over-all notion of the norms in the practical and associative activities, carrying typically obscure meanings on practice and association affairs in some external world. Ordinary Chinese not only distinguishes these two notions but also defines a dictionary order of them, with the affairs of the internal world prior to those of the external. The fact that the notion of doing business refers to business (shi 事) rather than person (ren 人) makes this order clear at a deeper level. It shows that this notion regards the practical affairs of the external world less important to the person itself than those of the internal. Except for these qualities, the notion of doing business holds some normative meanings, although contains no definite rules. These meanings indirectly relate to the notion of person that people form in their private associations and emerge as some mixture with a tactical attitude out of the need of earning a life. The notion of person gives birth to some obscure requirements, for instance, the requirement of ‘doing business in accordance with your conscience’ and that of ‘doing business seriously’. The core world of family is marginalized in the public transition of associations. There are reasons to anticipate that in this process the notion of doing business will undergo more radical changes than that of being a person. __________ Translated from Zhexue Yanjiu 哲学研究 (Philosophical Studies), 2005 (7)     

大学新生心理健康状况调查分析

对广东某高校2005级大学新生的心理健康状况进行调查分析,旨在为开展大学生心理健康教育工作提供依据。研究结果表明:(1)当代大学新生心理健康状况良好,在E因子上有54.6%的新生的得分高于 0.67SD,属于外向型人格;在N因子上有54.4%新生的得分低于-1.15SD, 属于情绪反应缓慢型;在P因子上,只有3.5%的新生的得分高于 0.67SD,这表明绝大多数新生在精神质因子上表现良好;在L因子上,有69.4%的新生的得分介于±0.67SD之间,属于稳定型。(2)对当代大学新生心理健康状况与全国常模的进行比较研究,结果表明在E、N、P、L四个因子上,除了N因子外的得分显著高于全国正常成人常模标准分外,其余因子的得分均显著低于全国正常成人常模标准分。(3)采用t检验进行性别差异分析,结果表明在E因子上,性别差异不显著;在N、L因子上男生的得分要显著低于女生;在P因子上,男子的得分要显著高于女生。     

The relationship between acceptance,fatigue, and subjective cognitive impairment in hematologic cancer survivors

Background/Objective: Cancer and its treatment can have a detrimental impact on psychological well-being. Acceptance as the basis of acceptance and commitment therapy (ACT) has shown beneficial effects on depression and anxiety. However, its relationship to fatigue and cognitive impairment has not been investigated. A protective effect of acceptance may open up a new target for psychological intervention.Method: A cross-sectional postal survey was undertaken. 922 hematological cancer survivors (≥ 2.5 years post diagnosis) were recruited through two regional cancer registries in Germany. Acceptance (AAQ-II), fatigue (BFI) and subjective cognitive impairment (AFI) were assessed.Results: Higher levels of acceptance were negatively associated with fatigue and subjective cognitive impairment (R²= .34 and R²= .26, respectively). The relationship between fatigue and fatigue-related impairment of daily life was weaker for survivors with high acceptance.Conclusions: Acceptance is strongly associated with fatigue and subjective cognitive impairment. ACT may be useful to reduce symptoms of fatigue and subjective cognitive impairment in cancer survivors.     

A Daoist way of being: clarity and stillness as embodied practice*

Daoism, especially classical Daoism, is often constructed as a ‘philosophy,’ ‘set of ideas,’ or ‘system of thought.’ This is particularly the case in studies of Chinese philosophy and comparative philosophy. The present article draws attention to the central importance of clarity and stillness (qingjing 清靜) as a Daoist form of meditative practice, contemplative experience, and way of being. Examining historical precedents in classical Daoism, the article gives particular attention to the Tang dynasty (618–907) ‘Clarity-and-Stillness Literature,’ specifically the eighth-century Qingjing jing 清靜經 (Scripture on Clarity and Stillness; DZ 620). In the process, one finds that qingjing is one of the major connective strands throughout the Daoist tradition, a connective strand that reveals the central importance of embodied, experiential, and applied dimensions of human being from a Daoist perspective.     

A French validation of the Child and Adolescent Mindfulness Measure (CAMM)

IntroductionA large number of studies have been devoted to the development of mindfulness questionnaires, a potential central mechanism in therapy. Although these questionnaires are well validated for adults, their accessibility to young populations are still in its infancy.ObjectiveThis study aims to validate a French version of the Child and Adolescent Mindfulness Measure (CAMM) to foster the use of mindfulness questionnaires in clinical studies on children and adolescents, and to fix limitations of a previous French-Canadian version.MethodA total of 545 youth aged from 10 to 17 were recruited in a Belgian and a French school in order to test the validity and reliability of the CAMM.ResultsThe results indicate a one-factor structure and suggest a good internal consistency. As expected, the CAMM was positively correlated to another mindfulness questionnaire and negatively correlated to depressive symptomatology and psychological inflexibility.ConclusionOverall, the French version of the CAMM presents good psychometric qualities and seems to remain faithful to its original scale. This measure could help to assess mindfulness in young French speakers.     

De la question de l’évaluation psychologique et de la psychométrie en douleur chronique

The practice of psychological assessment is an important step in the evaluation of the complex problems presented by patients dealing with chronic pain. We want to discuss here the framework of intervention of the psychologist in the context, but also shed light on the contributions of this practice to the pain clinic. This will include discussing a joint assessment, combining a psychological assessment referred to as classic with a psychological evaluation specific pain.