熟悉感来源:相异-归因假设述评

有关熟悉感的研究,近几年已经取得了进展。继Jacoby等在再认记忆研究中对熟悉感的产生得出的流畅启动假设后,Whittlesea等人通过大量的实验,从一个新的角度对熟悉感的产生进行了解释,提出了相异-归因假设。该文旨在对这一假设的主要观点、对元认知领域的重要意义及其存在的不足进行述评,以便进一步的探讨。     

青少年自我价值感量表构念效度的验证性因素分析

用自编的青少年自我价值感量表对我国 9个大城市的大中学校的 4 931名学生进行了再测量 ,以其中的2 4 2 0名学生的数据进行一阶因素模型的比较分析 ,另外 2 5 11名学生的数据进行二阶因素模型的验证性分析。结果显示 ,我们提出的自我价值感的多层次多维度模型是合理。该模型包括总体自我价值感、一般自我价值感和特殊自我价值感三个层次 ;总体自我价值感抽象程度最高 ,其次是一般自我价值感包含社会取向和个人取向两种 ,抽象程度最低的是特殊自我价值感表现为生理的、心理的、人际的、道德的和家庭的自我价值感 5个具体方面同时也表现为社会取向和个人取向两种。该量表包含 5 6个题项从不同的抽象层次和具体方面对所构建的自我价值感模型进行测量 ,具有较好的构念效度     

How rejection of essences expresses despair

The Self and the ego in Jung's psychology are an instance of what Edmund Husserl called a 'double intentionality': one tending toward meaning is distinct from another tending toward meaning, yet they are reciprocally inseparable from each other. As perception in a present moment and memory of a past are impossible without each other, so an intending of ego and that of Self are impossible without each other. Accompanying the ego (mostly in the background) during each moment of time is a tending towards a particular Idea or essence. This reciprocity is expressed in a unique way over a lifetime and is like the relation of mother and child, and so it is important for all of us born of women to retain a sense of essences and the fullness of Self. 'Constructivism', however, is a current belief held by some feminists, and it influences both theorizing and practice in analytical psychology. It involves a rejection of essences, a revision of Jung's Idea of Self, and an attempt to conduct analysis without reference to an intentional subjective Self. Such constructivist revision expresses a despair both about essences as Ideas and about Self as intentional and subjective. It is despair over Self in a Kierkegaardian sense.     

社会身份重要性和社会认同对群体参照效应的影响

研究选取四个参照条件（国家、民族、性别、职业）,探讨个体内部的社会身份重要性、以及个体对其不同社会身份的社会认同度对群体参照效应的影响。结果表明,在个体内部,社会身份重要性越重要,相应的群体参照效应也越大,而社会认同的高低对群体参照效应的大小没有显著影响。这表明在个体的自我内部,不同的社会身份是按照重要性来排列,越重要身份越靠近个体自我概念的核心,而且这种重要性也影响着集体自我相关信息的认知加工。     

Distorted distance estimation induced by a self-relevant national boundary

Six experiments explored the possibility that the categorization of self versus not-self can distort visual estimations of distance. In Experiments 1-3, Americans overestimated the distance between a U.S. location and a foreign location relative to a visually equidistant U.S. location. In Experiment 4, Canadians overestimated foreign relative to Canadian locations. Experiment 5 showed that this effect occurs even when the domestic context is not physically contiguous. Experiment 6 showed that distance distortion occurs only when crossing one’s own border to a foreign location, not when crossing borders from one foreign location to another. Thus, crossing the psychological boundary between self and not-self creates a visual illusion that distorts on-line distance estimates.     

Body image disturbance and skin bleaching

This study looks at body image disturbance among Jamaicans who bleach their skin. The hypothesis states that there is a positive relationship between skin bleaching and body image disturbance. The study used a convenience sample of 160 participants with a skin bleaching group (n = 80) and a non‐bleaching comparison group (n = 80). The instrument included demographic questions, the body image disturbance questionnaire (BIDQ), and questions about skin bleaching. The results of a t‐test revealed that the skin bleaching group (M = 1.5255, SD = 0.42169) was not significantly different from the non‐bleaching group (M = 1.4938, SD = 0.74217) in terms of body image disturbance, t(158) = 0.333, p = .740. The participants who bleached did not suffer from body image disturbance. Self‐reports revealed that they bleached to acquire beauty, attract a partner, elude the police, and market skin bleaching products. The practice was fashionable and popular and it made some participants feel good, while others were fans of a popular musical artiste who bleached his skin. The majority of participants bleached because of the perceived personal, social, and entrepreneurial benefits of the practice and not because they suffered emotional distress, anxiety, and functional impairment because of their skin colour. However, there was some level of BID among the minority of participants who argued that they bleached because they wanted to be pretty so they were emotionally distressed about there body image and experienced functional impairment.     

Plurality of Self: Buddhist Anthropology and the Two Natures of Christ

The union of divine and human in Jesus Christ was codified at the Council of Chalcedon. However, while this position makes good theological sense, in terms of soteriology, it remains a conceptual problem. How do two distinct entities combine into a single entity without the loss of their respective distinctiveness? This article recommends a move from a Greek metaphysic of “substance” to a Buddhist understanding of selfhood as emptiness. By understanding the self as an interweaving of multiple energies, rather than a fixed substance, Chalcedonian Christology can retain its soteriological integrity with a more helpful conceptual understanding of how two may become one.     

Acculturation Conflict,Cultural Parenting Self‐Efficacy,and Perceived Parenting Competence in Asian American and Latino/a Families

Parents from immigrant backgrounds must deal with normative parenting demands as well as unique challenges associated with acculturation processes. The current study examines the independent and interactive influences of acculturation conflict and cultural parenting self‐efficacy (PSE; e.g., parents’ confidence in instilling heritage, American, and bicultural values in their children) on perceptions of general parenting competence. Using data from 58 Asian American and 153 Latin American parents of children in grades 6–12, ethnic differences were also explored. Results suggest that lower acculturation conflict is associated with higher perceptions of general parenting competence for both Asian and Latin American parents. Higher cultural PSE is associated with higher perceived general parenting competence for Latino/a parents only. One significant interaction was found, and only for Asian Americans, whereby the negative association between acculturation conflict and perceptions of parenting competence was weaker for those who felt efficacious in transmitting heritage messages. Results are discussed in light of clinical implications and the need for further recognition and study of culturally relevant factors and frameworks among families from immigrant backgrounds.     

Self‐expression and relationship formation in high relational mobility environments: A study of dual users of American and Japanese social networking sites

This study proposes that self‐expression motivation, an aspect of independent/individualistic psychological tendencies, aids in the formation of social relationships when social relationships are open and mobile. In societies characterised by high relational mobility (e.g., North America), which creates market‐like competition in social relationships, individuals must express their uniqueness and worthiness to form new social relationships. Self‐expression motivation has a relatively weak effect on relationship formation in low relational mobility societies (e.g., Japan), where social relationships are generally predetermined. This hypothesis was examined and supported through a study on dual users of two social networking sites—Facebook and Mixi (the “Facebook of Japan”). As expected, relational mobility was higher on Facebook than on Mixi. Moreover, the association between self‐expression motivation and the number of new friends met on Facebook/Mixi was more positive for Facebook than it was for Mixi. The social functionality of independent tendencies is then discussed.