Inferring agency from sound

In three experiments we investigated how people determine whether or not they are in control of sounds they hear. The sounds were either triggered by participants’ taps or controlled by a computer. The task was to distinguish between self-control and external control during active tapping, and during passive listening to a playback of the sounds recorded during the active condition. Experiment 1 required detection of a change in control mode within trials. Experiments 2 and 3 introduced a simple rhythm reproduction task that requires discrimination of control modes between trials. The results demonstrate that both sensorimotor cues and perceptual cues are used to infer agency. In addition, there may be further influences of cognitive expectation and/or multimodal integration. In accordance with hierarchical models of intention [e.g., Pacherie, E. (2008). The phenomenology of action: A conceptual framework. Cognition, 107, 179-217] this suggests that the sense of agency is not situated on one specific level of action control but subject to multiple influences.     

青春期开始时间早晚对初中女生自我概念的影响

目的:探讨青春期开始时间早晚对初中女生自我概念发展的影响。方法:整群抽取初一至初三年龄12-14岁的女生共658人,采用青春期发育量表、田纳西自我概念量表进行测量。结果:①绝大多数12至14岁的女生青春期发育状态处于青春期中和青春期晚期（二者合占90%）;②年龄×青春期发育水平的方差分析显示,在自我概念各因子分及总分上,年龄和青春期发育水平的主效应均不显著;③在家庭自我、社会自我、自我认同、自我行动以及自我概念总分上年龄与青春期发育水平交互效应显著,高年龄低青春期发展水平和低年龄高青春期发展水平的初中女生的得分均较低。结论:青春期开始时间早晚可能对初中女生的自我概念的发展有一定影响,青春期开始时间晚或早均不利于女生自我概念的发展。     

刻板印象威胁效应的消除：干预策略及其展望

刻板印象威胁效应的产生主要受到情境线索、所在刻板印象威胁群体的集体表征及群体认同、信念和动机等个人特质因素的影响。本文以认同威胁模型为基础,针对影响刻板印象威胁效应产生的主要因素,分别从改善情境、改变认知图式和训练积极的内隐态度和动机等多个方面系统地探讨了干预刻板印象威胁可能采用的策略,主要包括提供对困难的外归因、提供角色榜样、启动积极身份特征、提供多重社会身份信息、鼓励自我肯定、强调智力增长观、训练积极内隐态度及重塑任务环境等。在系统梳理各种干预策略的基础上,本文还探讨了当前该领域研究存在的不足和未来的发展方向。     

合作还是冲突?组合代言中代言人关系类型对广告效果的影响

在营销实践中,多位代言人同时出现在一则广告中的组合代言广告日益增多,却很少有研究关注。本文探究了组合代言中代言人关系类型(合作型组合代言vs.冲突型组合代言)对广告效果的影响。研究发现,相对于合作型组合代言,冲突型组合代言会产生更好的广告效果;这种作用是通过消费者感知到的广告生动性所中介的;消费者的情感强度可以调节这种作用,对于情感强度较高的消费者,冲突型组合代言能产生更好的广告效果,而对于情感强度较低的消费者没有显著影响;此外,代言人之间的差异程度也可以起到调节作用,即当消费者对组合代言中代言人们的评价相差较小时,冲突型组合代言能提升广告效果,当对代言人们的评价相差较大时,则没有显著的促进作用。文章还对这些发现的理论贡献、营销启示和未来研究方向进行了讨论。     

Self as a second-order object: Reinterpreting the Jamesian “Me”

Existing definitions of the self can be lumped into three groups: self as self-reflectivity, self as self-concept, and self as the individual. This article traces current disagreements over the definition of the self to a crucial ambiguity in William James's original delineation of the “Me.” Implicit in James's delineation was a distinction between first-order objects and second-order objects: while first-order objects are things as they are, independent of the perception of a knowing subject, second-order objects are things as perceived by a knowing subject. This article makes this distinction explicit and argues that the self is a second-order object associated with the first-person or “emic” perspective. Defined as the empirical existence of the individual (first order) perceived by the individual as “me” or “mine” (second order), the self is distinguished from the “I” which is the mental capacity for self-reflection; the self-concept which is the mental representation of the individual's existence; and the individual which is the empirical referent of the self-concept. As a second-order object, the “Me,” i.e., the self, is the unity of the existence and perception of the individual.     

The person as an extended field: Querying the ontological binaries and dominant “container” metaphor at the core of psychology

The Western-centricity of psychology means it has inherited some of the key ontological categories and distinctions at the heart of Western cultures. This paper identifies four such distinctions that have been particularly influential in psychology: mind-body; subjective-objective; self-other; and inner-outer. Together, these have created a pervasive view that the mind – and the person more broadly – is metaphorically like a “container.” However, this paper proposes that a better conceptualization, or at least a complementary one, may be a “field,” whereby people's being extends outwards, beyond the apparent boundary of their skin, into the world. Such perspectives have been especially prominent in other cultures and traditions (like Buddhism), but have pedigree in the West too. The paper thus draws on various cultural sources, and numerous disciplines both within psychology and beyond, to make its case. It is hoped the discussion may help psychology reflect on and re-evaluate the ontological assumptions at its core, and to engage with field-based perspectives that may be provide a useful alternative or complement to the standard container metaphor.