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131.
In an earlier article (McFall, 1991), I urged clinical psychologists to work toward the goal of integrating science and practice and proposed the adoption of a principle and two corollaries aimed at achieving this goal. In general, I argued that all aspects of clinical psychology must be guided by the highest scientific and ethical standards, that clinical practice be limited to empirically supported procedures, and that clinical training be devoted to producing clinical scientists. In the present article, I elaborate and defend these points by offering reflections on a number of submitted questions provoked by the earlier article. I address four major issues: the philosophical foundations for a scientific epistemology, the implications of this epistemology for clinical practice, the implications for clinical training, and the likely impact of adopting this epistemology on the field of clinical psychology.  相似文献   
132.
Both the sociology of knowledge and the philosophy of science are centrally concerned with the succession of scientific beliefs. In case studies of scientific debates, however, the emphasis tends to be placed on the outcome of disputes. This paper proposes that attention should instead be focused on the process of debate: that is, on scientific argumentation. It is shown how such a focus circumvents many traditional epistemological problems concerning the truth-status of scientific knowledge. By reference to the consensus conception of truth, it is claimed that scientific arguments can be studied naturalistically whilst still honouring the orientation towards truth exhibited by scientists. Finally, the paper offers a brief résumé of recent studies indicating how this naturalistic study of scientific argumentation can be developed through the sociology of language.  相似文献   
133.
本文基于对中医药学独到的文化本质的分析,清理了近年某些具有典型意义的中医药学科研现象,从认识误区,判断误区和设计误区三个层次,对中医药学科研失误问题进行了论述,并指出导致这种失误的根本原因在于对中医药学缺少文化意识,对中医学的特殊本质没有清醒和深刻的理解,从而错误地把不属于科学范畴的不能实证的文化信箱  相似文献   
134.
Disclosure of financial interests in scientific research is the centerpiece of the new conflict of interest regulations issued by the U.S. Public Health Service and the National Science Foundation that became effective October 1, 1995. Several scientific journals have also established financial disclosure requirements for contributors. This paper measures the frequency of selected financial interests held among authors of certain types of scientific publications and assesses disclosure practices of authors. We examined 1105 university authors (first and last cited) from Massachusetts institutions whose 789 articles, published in 1992, appeared in 14 scientific and medical journals. Authors are said to “possess a financial interest” if they are listed as inventors in a patent or patent application closely related to their published work; serve on a scientific advisory board of a biotechnology company; or are officers, directors, or major shareholders (beneficial owner of 10% or more of stock issued) in a firm that has commercial interests related to their research. Applying the criteria to the reference population of journals and Massachusetts academic authors, we measured the following frequencies for lead authors: .20 for serving on a scientific advisory board; .07 for being an officer, director, or major shareholder in a biotechnology firm; and .22 for being listed as an inventor in a related patent or patent application. The joint frequency of articles in the journals reviewed with a lead author that meets one of the three conditions is .34. Implications of these results for the new conflict of interest guidelines and disclosure policies are discussed.  相似文献   
135.
论中医的科学精神和人文方法   总被引:18,自引:4,他引:14  
近十几年来中医现代化研究成效不显,以及发生许许多多的争论和困惑的重要原因在于我们对中医的基本性质缺乏一种共识。说中医就是一门科学或者不是科学,是一门经验医学或者是哲学医都会使我们陷于一个难堪的困境。中医具有科学精神,但不具有西方意义上的科学方法,而是用具有中国特色的人文方法实现科学精神的经验知识体系。具有科学精神是一回事,怎样实现这种精神却是另一回事,前者是无国界的,后者却是可以文化多元的。  相似文献   
136.
Institutions in France are not yet well prepared to respond to allegations of scientific misconduct. Following a serious allegation in late 1997. INSERM,* the primary organization for medical and health-related research in France, began to reflect on this subject, aided by scientists and jurists. The conclusions have resulted in establishing a procedure to be followed in cases of alleged misconduct, and also in reinforcing the application of good laboratory practices within each laboratory. Guidelines for authorship practices and scientific assessment must also be considered. Even though each institution must remain responsible for responding to allegations of scientific misconduct within its doors, INSERM would like to see national, European, and international co-ordination about the methods of such response. Institut National de la Santé et de la Recherche Médicale (eng. French National Medical Research Institute) is known as INSERM. An earlier version of this paper was presented at a symposium, Scientific Misconduct: An International Perspective, organised by The Medical University of Warsaw, 16 November, 1998.  相似文献   
137.
Eugene G. d'Aquili 《Zygon》1993,28(2):251-266
Abstract. A summary of the progress of biogenetic structuralism as an approach to the social and behavioral sciences is presented, from the publication of Biogenetic Structuralism in 1974 to the present. The difficulty that many scholars have found integrating neuroan-thropology and comparative ethology into an understanding of cultural, and particularly of religious, phenomena over the past almost two decades is considered. More specifically, the articles of James Ashbrook and Mary Lynn Dell published in the same June 1993 issue of Zygon as this article are analyzed and responded to. These authors critique Eugene d'Aquili's work of integrating neuropsychology and religious experience primarily by analyzing Brain, Symbol & Experience , which d'Aquili co-authored with Charles Laughlin, Jr., and John McManus, H. Rodney Holmes's article in the same issue of Zygon analyzes the whole corpus of d'Aquili's religion and science work as it appeared over the years in the pages of Zygon and in other articles and books as well as in Brain, Symbol & Experience. This critique is likewise carefully considered and responded to. Finally a proposed trajectory of d'Aquili's (and Andrew Newberg's) future work in their ongoing project integrating neuropsychology and religious experience is elaborated. This involves, not only expansion of their general theoretical approach, but also empirical testing of hypotheses relating brain function to religious experience using PET scanning and some newer MRI visualization techniques.  相似文献   
138.
This paper focuses on the work of Philip Hefner, who employs Lakatosian scientific research programme methodology in order to develop and articulate certain theological concepts. Lakatos’ methodology has been criticised on several counts, including its dependence on reconstructed history and the risk of prematurely abandoning a scientific theory. Hefner does not address these critiques directly, nor does he modify his own methodology sufficiently to avoid valid criticism. Finally, this paper explores the implications of applying a Lakatosian methodology to theology for the way in which we understand truth in relation to the methodology’s criterion of fruitfulness.  相似文献   
139.
The three bases for the enthymeme: A dialogical theory   总被引:1,自引:0,他引:1  
In traditional logic, an enthymeme is said to be an argument, or chain of argumentation, with one or more missing (implicit) premises or conclusions. In this paper a new theory of enthymemes, based on recent developments in argumentation technology including argumentation schemes, argument visualization tools and formal dialogue systems, is put forward. The dialogical theory hypothesizes three bases for the enthymeme in a formal dialogue system CBVK: (1) the participants' commitment sets, (2) sets of argumentation schemes (especially including presumptive schemes) shared by both participants, and (3) a set of propositions representing common knowledge shared by both participants. The formal dialogue system CBVK is the backbone of the theory of enthymemes into which these three components are built. Three examples of enthymemes of a kind commonly found in everyday conversational argumentation are used to show how the theory applies.  相似文献   
140.
Is There an Effective Approach to Deterring Students from Plagiarizing?   总被引:1,自引:0,他引:1  
The purpose of this study was to evaluate the effectiveness of plagiarism detection software and penalty for plagiarizing in detecting and deterring plagiarism among medical students. The study was a continuation of previously published research in which second-year medicals students from 2001/2002 and 2002/2003 school years were required to write an essay based on one of the four scientific articles offered by the instructor. Students from 2004/2005 (N = 92) included in present study were given the same task. Topics of two of the four articles were considered less complex, and two were more complex. One less and one more complex articles were available only as hardcopies, whereas the other two were available in electronic format. The students from 2001/2002 (N = 111) were only told to write an original essay, whereas the students from 2002/2003 (N = 87) were additionally warned against plagiarism, explained what plagiarism was, and how to avoid it. The students from 2004/2005 were warned that their essays would be examined by plagiarism detection software and that those who had plagiarized would be penalized. Students from 2004/2005 plagiarized significantly less of their essays than students from the previous two groups (2% vs. 17% vs. 21%, respectively, P < 0.001). Over time, students more frequently choose articles with more complex subjects (P < 0.001) and articles in electronic format (P < 0.001) as a source for their essays, but it did not influence the rate of plagiarism. Use of plagiarism detection software in evaluation of essays and consequent penalties had effectively deterred students from plagiarizing.  相似文献   
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