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101.
Accounts of the role of religion in the rise of modern science often focus on the way in which religion provided the intellectual foundations for scientific enquiry, motivated particular individuals, or provided the substantive content of approaches to nature. These relate to the origins of science and assume that, once established, modern science becomes self-justifying. However, seventeenth-century criticisms of science—attacks on the Royal Society being one example—suggest that science remained a marginal and precarious activity for some time. The rise of science to cultural prominence in the eighteenth and nineteenth centuries was possible only because science was eventually able to establish itself as a religiously useful enterprise. Religion thus played a key role not only in the origins of modern science, but in providing the ongoing social sanctions that ensured its persistence and rise to prominence.  相似文献   
102.
Is our neo-orthodox interpretation of Karl Barth correct? Does Barth's theology provide an opportunity to promote creative, equable dialog with natural science and religious pluralism? In this article, I contend that Barth's theological language of analogy, eschatology, nature, and Sabbath integrate with and complement scientific explanations.  相似文献   
103.
The current study was designed to examine whether the extent of the male advantage in performance on a spatial task was determined by the extent to which the task was right-hemisphere dependent. Participants included 108 right-handed men and women who completed the mental rotation, waterlevel, and paperfolding tasks, all of which were presented bilaterally. The results partially supported the hypothesis. On the mental rotation task, men showed a right-hemisphere advantage, whereas women showed no hemispheric differences; however, no overall sex differences were observed. On the waterlevel task, men outperformed women, and both men and women showed a right-hemisphere advantage. On the paperfolding task, no sex or hemispheric differences were observed. Although the findings of the current study were mixed, the study provides a framework for examining sex differences across different types of spatial ability.  相似文献   
104.
Summary  Popper uses the “Humean challenge” as a justification for his falsificationism. It is claimed that in his basic argument he confuses two different doubts: (a) the Humean doubt (Popper’s problem of induction), and (b) the “Popperean” doubt whether – presupposing that there are laws of nature – the laws we accept are in fact valid. Popper’s alleged solution of the problem of induction does not solve the problem in a straightforward way (as Levison and Salmon have remarked before). But if Popper’s solution of the Humean challenge is re-interpreted as being close to Kant’s it makes sense. Even though Popper explicitly rejects Kant’s synthetic judgements a priori, it is claimed here that this is so because he misinterprets Kant’s argument. If he had understood Kant correctly he should have been a modern “Kantianer”!  相似文献   
105.
This study examines the extent to which scientific and biomedical journals have adopted conflict of interest (COI) policies for authors, and whether the adoption and content of such policies leads to the publishing of authors’ financial interest disclosure statements by such journals. In particular, it reports the results of a survey of journal editors about their practices regarding COI disclosures. About 16 percent of 1396 highly ranked scientific and biomedical journals had COI policies in effect during 1997. Less than 1 percent of the articles published during that year in the journals with COI policies contained any disclosures of author personal financial interests while nearly 66 percent of the journals had zero disclosures of author personal financial interests. Nearly three fourths of journal editors surveyed usually publish author disclosure statements suggesting that low rates of personal financial disclosures are either a result of low rates of author financial interest in the subject matter of their publications or poor compliance by authors to the journals’ COI policies.  相似文献   
106.
Individuals often need to be proactive in order to successfully navigate their career development journeys. To what extent one is vocationally proactive has critical implications for his or her attitudes, behaviors, and other outcomes in career and work-related settings. However, research in career proactivity has been accumulating from divergent perspectives, resulting in a substantially fragmented literature that has not been comprehensively, objectively synthesized to guide the field to move forward. To advance the domain of career proactivity, this paper synthesizes theoretical and empirical literatures using two major bibliometric analyses. We first analyze the intellectual basis of the career proactivity literature by performing document citation analysis. We then review the developmental trends of main conceptual themes in career proactivity literature using a temporal co-word analysis. Informed by these bibliometric findings, we propose a roadmap for future research highlighting the need to clear up concepts, account for context, develop new meso-level theories, and bridge the domains of organizational behavior and vocational development.  相似文献   
107.
A survey is undertaken based on qualitative analyses of the cases of scientific misconduct from the Danish Committee on Scientific Dishonesty’s first five years of collecting data, with additional information from selected international sources, in which underlying psychological motivations can be judged. An carlier version of this paper was presented at a symposium, Scientific Misconduct. An International Perspective, organised by The Medical University of Warsay, 16 November, 1998.  相似文献   
108.
A distinction between facts and values is often assumed when people in the modern West talk about science. The biologist Stephen Gould, for example, famously argued that religion covers questions of meaning and moral value, but science deals with empirical facts. This paper challenges the traditional fact/value distinction by questioning the presuppositions about science upon which it depends. It begins by describing the origins of the fact/value distinction in the Scientific Revolution and then gives three reasons for the inseparability of facts and values in scientific inquiry, drawing upon themes from the “practice turn” in recent scholarship on the sciences.  相似文献   
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