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221.
This study examined the level of agreement of adolescent ratings with mother ratings, and adolescent ratings with teacher ratings of the inattention (IA) and hyperactivity/impulsivity (HI) symptom groups of ADHD. A total of 214 adolescents provided self-ratings of IA and HI, and their IA and HI were also rated by their mothers and teachers. The correlated trait-correlated method minus one model was applied, with adolescent ratings as the reference method, and the other two ratings as the non-reference methods. The findings indicated no additional variance in adolescent ratings for IA and HI that could not be accounted by mother ratings of IA and HI, respectively. In contrast, there was additional variance in adolescent ratings for IA and HI that could was not accounted by teacher ratings of IA and HI, respectively. The findings suggest that when diagnosing ADHD in adolescents, their reports of their own ADHD behaviors are not needed when mother reports of such behaviors are used.  相似文献   
222.
Research has paid little attention to driving and road safety in the ultraorthodox communities in Israel, in which perceptions on such issues display unique cultural characteristics, and may have long-term effects on traffic safety. This study attempts to gain insight into the attitudes and behaviors of the ultraorthodox young men road users in Israel with regard to driving and road safety, using a qualitative research method based on 42 face-to-face in-depth interviews with men from different ultraorthodox circles in different stages of life. The analysis reveals that the stringent cultural norms strongly influence road behavior, far beyond what is known about young novice drivers and their peers in general. For example, owning a license by young, single ultraorthodox students is seen as an offense against the ultraorthodox establishment compared to driving without a license, which is considered a one-time lapse. The findings indicate that unique cultural phenomena such as concealing the process of licensing, unlicensed driving and road interactions create a dangerous effect extending beyond the ultraorthodox neighborhoods. They also imply that road safety can be interpreted differently in diverse cultures, a fact which should be considered while planning safety intervention strategies.  相似文献   
223.
Text‐based communication is one of the substantial ways of spreading scientific information. While the content and contextual aspects of written words have been widely researched, the impact of font characteristics on text perception is an almost blank page. The following study deals with the influence of serifs on the evaluation of online‐presented scientific abstracts. Yet there is only evidence for faster reading times when texts are presented in sans‐serif fonts, although the opposite is stated in parts of the literature. The present work examines if the presence or absence of serifs also have an impact on the appraisal of scientific texts when all other important font characteristics do not change. For this purpose, 188 university students participated in an online experiment and rated different aspects of scientific abstracts as well as of the research outlined in the abstracts. The results show that missing serifs led to increased reading speed. However, and in contrast to the perceptual fluency hypothesis, the presence of serifs had a positive effect on all evaluation dimensions. The results of a second study with 187 participants also indicated that reading fluency counteracted the liking of texts. Implications for future studies and media production are discussed.  相似文献   
224.
Many philosophers claim to employ intuitions in their philosophical arguments. Others contest that no such intuitions are used frequently or at all in philosophy. This article suggests and defends a conception of intuitions as part of the philosophical method: intuitions are special types of philosophical assumptions to which we are invited to assent, often as premises in argument, that may serve an independent function in philosophical argument and that are not formed through a purely inferential process. A series of philosophical case studies shows that intuitions in these arguments contain the relevant features. The view has implications for philosophical method, offering a compromise between opponents on the divisive debate of the merits of experimental philosophy: experimental philosophy provides an especially useful role in philosophical assumption analysis.  相似文献   
225.
This article argues that philosophers tend to employ a particular method in constructing their theories and critiquing their opponents. To substantiate this claim, the article examines the work of Nietzsche and Locke, the Empiricists and Rationalists, Heidegger, Levinas, and Derrida, and Russell and Wittgenstein, showing how each relies on a method the article labels “revolution‐through‐return.” The method consists in identifying the authority behind your opponent's theory, then appealing to something “prior to” that authority, from which you then proceed to derive your own theory. The article distinguishes between several senses of priority (temporal, ontological, axiological, and so on), argues that modern philosophers tend to rely on temporal priority, and discusses the questions in priority theory that need to be addressed in order evaluate and construct revolution‐through‐return arguments.  相似文献   
226.
227.
In 1931 Wittgenstein wrote: ‘the limit of language manifests itself in the impossibility of describing the fact that corresponds to (is the translation of) a sentence without simply repeating the sentence’. Here, Wittgenstein claims, ‘we are involved?…?with the Kantian solution of the problem of philosophy’. This paper shows how this remark fits with Wittgenstein's early account of the substance of the world, his account of logic, and ultimately his view of philosophy. By contrast to the currently influential resolute reading of the Tractatus, the paper argues that the early Wittgenstein did not aim at destroying the idea of a limit of language, but that the notion lies at the very heart of Wittgenstein's early view. In doing so, the paper employs and defends the Kantian interpretation of Wittgenstein's early philosophy.  相似文献   
228.
This paper addresses the extent to which quotidian cognition is like scientific inference by focusing on Jerry Fodor's famous analogy. I specifically consider and rebut a recent attempt made by Tim Fuller and Richard Samuels to deny the usefulness of Fodor's analogy. In so doing, I reveal some subtleties of Fodor's arguments overlooked by Fuller and Samuels and others. Recognizing these subtleties provides a richer appreciation of the analogy, allowing us to gain better traction on the issue concerning the extent to which everyday cognition is like scientific inference. In the end, I propose that quotidian cognition is indeed like scientific inference, but not precisely in the way Fodor claims it is.  相似文献   
229.
This study sought to gain an in-depth understanding of the meaning that women attribute to their work in the South African context. The six women informants were 27–32 years old, all with tertiary education, in senior positions, without children. Data on the meaning of work for South African women were collected using semi-structured interviews. Findings indicate that the meaning of work for South African women changes when they experience work autonomy. Working women also report having a sense of identity and self-worth, meeting instrumental needs, achieving social relatedness, and being of service to others. The meaning of work also comes from intrinsic satisfaction, a sense of power and authority.  相似文献   
230.
We used a grounded theory approach to investigate educational strategies for teaching master's‐level addiction counseling courses. An emergent model of pedagogical practices, factors that influence development and implementation, and suggestions for counselor education programs are presented.  相似文献   
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