全文获取类型
| 收费全文 | 247篇 |
| 免费 | 4篇 |
| 国内免费 | 1篇 |
专业分类
| 252篇 |
出版年
| 2023年 | 2篇 |
| 2022年 | 5篇 |
| 2021年 | 5篇 |
| 2020年 | 3篇 |
| 2019年 | 11篇 |
| 2018年 | 9篇 |
| 2017年 | 12篇 |
| 2016年 | 15篇 |
| 2015年 | 8篇 |
| 2014年 | 7篇 |
| 2013年 | 31篇 |
| 2012年 | 4篇 |
| 2011年 | 3篇 |
| 2010年 | 5篇 |
| 2009年 | 20篇 |
| 2008年 | 25篇 |
| 2007年 | 21篇 |
| 2006年 | 5篇 |
| 2005年 | 8篇 |
| 2004年 | 8篇 |
| 2003年 | 2篇 |
| 2002年 | 6篇 |
| 2001年 | 2篇 |
| 2000年 | 10篇 |
| 1999年 | 6篇 |
| 1998年 | 4篇 |
| 1997年 | 3篇 |
| 1996年 | 2篇 |
| 1995年 | 1篇 |
| 1994年 | 4篇 |
| 1992年 | 1篇 |
| 1991年 | 1篇 |
| 1990年 | 1篇 |
| 1988年 | 1篇 |
| 1985年 | 1篇 |
排序方式： 共有252条查询结果，搜索用时 0 毫秒
71.
Despite important advances made in recent decades, women are still underrepresented in science (less than 30% of authorships). This study presents a bibliometric analysis of all the Psychology articles published in 2009 included in the Web of Science database (Thomson Reuters) in order to examine the contribution of women in contemporary Psychology, their pattern of research collaboration, the scientific content and the scientific impact from a gender perspective. From a total of 90,067 authorships, gender could be identified in 74,413 (82.6%) of them, being 40,782 (54.8%) male authorships and 33,631 (45.2%) female authorships. These data corresponded to 24,477 (49.9%) individual men and 24,553 (50.1%) women, respectively. Therefore, Psychology presents gender parity in the number of authors, and a gender asymmetry in the number of authorships that it is much lower than in science in general and other specific scientific fields. In relative terms, women tend to be concentrated in the first position of the authorship by‐line and much less in the last (senior) position. This double pattern suggests that age probably plays a role in (partly) explaining the slight gender disparity of authorships. 相似文献
72.
Michael D. Hannon Raman K. Mohabir Richard E. Cleveland Brandon Hunt 《Journal of counseling and development : JCD》2019,97(1):43-52
A team of 5 school counselors were interviewed to learn how they professionally and personally experienced the deaths of multiple students in 1 year in their school while attending to the needs of the school community. By using narrative inquiry, 5 themes emerged from the analysis: gravity of the losses, logistics of care, personal vs. professional conflicts, increased student cohesion, and efficacy. Recommendations for counselor preparation, research, and counseling practice are offered. 相似文献
73.
Adam Kirn James L. Huff Allison Godwin Monique Ross Cheryl Cass 《Qualitative research in psychology》2019,16(2):305-324
ABSTRACTThe philosophical foundations of interpretative phenomenological analysis (IPA)—phenomenology, hermeneutics, and idiography—guide its practice and use. However, this foundation is often at odds with cultural practices of disciplines that value post-positivist perspectives emphasizing that reality can be objectively known. The conflict between the philosophical underpinnings of the methodology and the cultural practices of particular disciplines can serve to limit the use and acceptance of IPA. This article highlights ways researchers can use IPA even when the underlying tenets of that methodological approach may be in conflict with disciplinary norms. As such, we have set out to explore the tensions that accompany the choice to use IPA in the context of engineering education research within the United States. As a group of engineering education researchers, we drew upon collaborative inquiry to systematically examine our use of IPA. Our exploration of using IPA, as connected to everyday practice in a discipline that takes a postpositivist stance toward knowledge generation, provides examples for the use of IPA in tension with these disciplinary norms. 相似文献
74.
In this short reflective intervention, I utilize an innovative narrative format to document my account of being an invited academic witness for the Canadian House of Commons as a graduate student. Drawing upon layered forms of critical witnessing, I utilize five small stories to consider this seemingly ideal instance of sexual health knowledge mobilization that spanned academic, government, media, and social-profit sectors. I braid complex, messy threads to capture my affective wayfinding through the complicated institutional processes involved in the generation, representation, critique and control of sexual knowledge. Highlighting how this work can be more broadly applicable to graduate students and emerging scholars in related disciplines, I note how my critical witnessing is intertwined with social, economic and political conditions present in Canada and elsewhere. This work additionally illustrates experimental self-inquiry that disrupts distinctions between researcher/subject/seer and participant/object/seen. 相似文献
75.
Reena Shah 《欧洲心理治疗、咨询与健康杂志》2017,19(4):343-356
In recent years, there has been a great deal of attention given to the potential increased risk of vicarious traumatisation (VT) for clinicians with a history of childhood sexual abuse.
I am curious about whether the silencing, which has been ubiquitous within society, is also prevalent within the therapeutic profession. I wonder if therapists with a history of abuse feel they have to bracket their experience, and if this limits the potential for positive transformation.
In this paper, I draw upon my narrative study of therapists with a history of abuse. The methodology followed was narrative inquiry with two therapists in addition to an autoethnography. I used ‘narrative analysis’ to analyse the data. The findings of the study covered themes of transgenerational trauma, ‘the wounded healer’, caregivers’ responsibility in communal cultures and dissociation.
In this paper, I will consider the part dissociation plays when there is a shared history of trauma, and the ways in which dissociative enactments within the consulting room themselves may be part of the mutual healing. For this paper, only extracts from interviews with one of my participants will be included. 相似文献
76.
Liaquat A. Channa 《Reflective Practice》2017,18(3):358-368
This article presents letter writing as a form of arts-based inquiry and reflective practice. The author argues that letter writing can be employed to develop a reflective space for autobiographical reflection. The letter featured here captures and demonstrates the shuffling, shifting, and shaping processes of the author’s researcher identity through letter writing, and is informed by the theoretical underpinnings of reflective practice. It records and investigates the experiences that the author underwent during a compulsory course in the first year of a doctoral program at a North American university. Three interrelated themes are identified in the letter: the researcher identity in crisis, the nature of research, and future researcher identity. It is concluded that letter writing can facilitate the self-evolution, self-introspection, self-awareness, and identity change that emerges with, and through, reflection. Letter writing as a reflective practice offers the benefits of developing self-knowledge, independent thought, critical thinking, and deconstructive understanding of one’s experiences. 相似文献
77.
David Ebrey 《British Journal for the History of Philosophy》2013,21(1):4-24
I argue that Meno's Paradox targets the type of knowledge that Socrates has been looking for earlier in the dialogue: knowledge grounded in explanatory definitions. Socrates places strict requirements on definitions and thinks we need these definitions to acquire knowledge. Meno's challenge uses Socrates' constraints to argue that we can neither propose definitions nor recognize them. To understand Socrates' response to the challenge, we need to view Meno's challenge and Socrates' response as part of a larger disagreement about the value of inquiry. 相似文献
78.
Lynda Ankrah 《Counselling and Psychotherapy Research》2002,2(1):55-60
Growing up in a multicultural community in England brought me into close personal contact with the beliefs and perceptions about healing held by people of many different cultures. In many cases, no strong boundary was seen between physical, psychological and spiritual aspects of an illness, and experiences of hearing voices or seeing visions were accepted as normal everyday occurrences. During my training as a counsellor, I came into contact with the work of Stanislav Grof on the concept of spiritual emergency, which, together with the work of African and European authors who were exploring transpersonal aspects of psychology, provided a theoretical framework for researching how counsellors respond to clients wishing to explore experiences of spiritual crisis. This paper describes an exploratory study into the phenomenon of spiritual emergency within counselling. Questionnaires were distributed by post to people known to have been in counselling relationships, and interviews were conducted with three informants reporting different types of spiritual experience. All respondents who completed questionnaires reported having at least one of the ‘non‐ordinary’ experiences classified by Stanislav Grof as characteristics of a ‘spiritual emergency’. Several participants felt unable to explore this experience with their counsellors, some for fear of being labelled as mentally ill, while others found their counsellors helpful and sympathetic. Differences in dealing with spiritual phenomena were apparent between European and non‐European participants. These findings are discussed in relation to theory and practice. 相似文献
79.
This article explores the importance attached to social class by experienced practitioners taking part in a co‐operative inquiry group. A review of the literature from the last thirty years indicates that there is very little research on class in relation to counselling and psychotherapy reported in the UK. Both authors position themselves as coming from working class origins. Nine co‐researchers from both middle and working class origins joined the group. Eight meetings took place over a period of nine months. Extracts from the group's discussions are represented and integrated with ‘presentational knowing’ drawn from contemporary culture, including poetry and popular music. This study suggests that social class is a neglected aspect of diversity in the counselling field. Implications of the study have relevance for the language of counselling and psychotherapy and class based values; social class and its impact on initial education; and ongoing counselling practice and access to therapy for working class people. 相似文献
80.
SCOTT MACDONALD 《Metaphilosophy》2008,39(1):20-38
Abstract: The Confessions recounts Augustine's successful search for God. But Augustine worries that one cannot search for God if one does not already know God. That version of the paradox of inquiry dominates and structures Confessions 1–10. I draw connections between the dramatic opening lines of book 1 and the climactic discussion in book 10.26–38 and argue that the latter discussion contains Augustine's resolution of the paradox of inquiry as it applies to the special case of searching for God. I claim that he develops a model, relying on the universal human experience of joy and truth, that identifies a starting point that (1) is common to all human beings, (2) is sufficient for guiding a successful search for God, and (3) avoids commitment to recollection of experiences prior to birth. The model is crucial to Augustine's rejection of traditional Platonist views about recollection. 相似文献