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221.
Financial interests of authors in scientific journals: A pilot study of 14 publications 总被引:6,自引:0,他引:6
Disclosure of financial interests in scientific research is the centerpiece of the new conflict of interest regulations issued
by the U.S. Public Health Service and the National Science Foundation that became effective October 1, 1995. Several scientific
journals have also established financial disclosure requirements for contributors.
This paper measures the frequency of selected financial interests held among authors of certain types of scientific publications
and assesses disclosure practices of authors. We examined 1105 university authors (first and last cited) from Massachusetts
institutions whose 789 articles, published in 1992, appeared in 14 scientific and medical journals.
Authors are said to “possess a financial interest” if they are listed as inventors in a patent or patent application closely
related to their published work; serve on a scientific advisory board of a biotechnology company; or are officers, directors,
or major shareholders (beneficial owner of 10% or more of stock issued) in a firm that has commercial interests related to
their research. Applying the criteria to the reference population of journals and Massachusetts academic authors, we measured
the following frequencies for lead authors: .20 for serving on a scientific advisory board; .07 for being an officer, director,
or major shareholder in a biotechnology firm; and .22 for being listed as an inventor in a related patent or patent application.
The joint frequency of articles in the journals reviewed with a lead author that meets one of the three conditions is .34.
Implications of these results for the new conflict of interest guidelines and disclosure policies are discussed. 相似文献
222.
Journal of Philosophical Logic - This paper pursues a thorough-going instrumentalist, or means-ends, approach to the theory of inductive inference. I consider three epistemic aims: convergence to a... 相似文献
223.
论中医的科学精神和人文方法 总被引:18,自引:4,他引:14
邱鸿钟 《医学与哲学(人文社会医学版)》1999,20(1):2-5
近十几年来中医现代化研究成效不显,以及发生许许多多的争论和困惑的重要原因在于我们对中医的基本性质缺乏一种共识。说中医就是一门科学或者不是科学,是一门经验医学或者是哲学医都会使我们陷于一个难堪的困境。中医具有科学精神,但不具有西方意义上的科学方法,而是用具有中国特色的人文方法实现科学精神的经验知识体系。具有科学精神是一回事,怎样实现这种精神却是另一回事,前者是无国界的,后者却是可以文化多元的。 相似文献
224.
An analysis is provided for one possible practical link between rhetorical and social scientific inquiry. That link is found in the rhetoric of the reasoned social scientific fact. Understanding this point of intersection involves grounding a rhetorical theory of how to create and to evaluate arguments (a rhetorical theory of invention and judgment) in the practical problems that confront contemporary social scientists during their efforts to construct reasoned social facts. The applicability of this invention and judgment framework to analysis of the rhetoric of social science is illustrated with reference to a controversy over the legitimacy of rules theoretic explanations of human communication processes. Implications of the practical link between rhetorical and social scientific inquiry are then drawn out. 相似文献
225.
The purpose of this study was to evaluate the effectiveness of plagiarism detection software and penalty for plagiarizing
in detecting and deterring plagiarism among medical students. The study was a continuation of previously published research
in which second-year medicals students from 2001/2002 and 2002/2003 school years were required to write an essay based on
one of the four scientific articles offered by the instructor. Students from 2004/2005 (N = 92) included in present study
were given the same task. Topics of two of the four articles were considered less complex, and two were more complex. One
less and one more complex articles were available only as hardcopies, whereas the other two were available in electronic format.
The students from 2001/2002 (N = 111) were only told to write an original essay, whereas the students from 2002/2003 (N = 87)
were additionally warned against plagiarism, explained what plagiarism was, and how to avoid it. The students from 2004/2005
were warned that their essays would be examined by plagiarism detection software and that those who had plagiarized would
be penalized. Students from 2004/2005 plagiarized significantly less of their essays than students from the previous two groups
(2% vs. 17% vs. 21%, respectively, P < 0.001). Over time, students more frequently choose articles with more complex subjects (P < 0.001) and articles in electronic format (P < 0.001) as a source for their essays, but it did not influence the rate of plagiarism. Use of plagiarism detection software
in evaluation of essays and consequent penalties had effectively deterred students from plagiarizing. 相似文献
226.
Philip Kitcher 《Nanoethics》2007,1(3):177-184
I argue that the title question needs to be taken seriously because there are important questions about how the scientific
agenda should be set. Natural answers to the question – declarations of the proper autonomy of science or expressions of faith
in market forces – are found inadequate. Instead, I propose a form of democracy with respect to scientific research that will
avoid the obvious dangers of a tyranny of ignorance. I conclude with some modest proposals about how the ideal of a democratic
science might be implemented and with a response to common objections.
相似文献
Philip KitcherEmail: |
227.
David L. Hildebrand 《Metaphilosophy》2011,42(5):589-604
This essay argues that to understand Dewey's vision of democracy as “epistemic” requires consideration of how experiential and communal aspects of inquiry together produce what is named here “pragmatic objectivity.” Such pragmatic objectivity provides an alternative to absolutism and self‐interested relativism by appealing to certain norms of empirical experimentation. Pragmatic objectivity, it is then argued, can be justified by appeal to Dewey's conception of primary experience. This justification, however, is not without its own complications, which are highlighted with objections regarding “radical pluralism” in political life, and some logical problems that arise due to the supposedly “ineffable” nature of primary experience. The essay concludes by admitting that while Dewey's theory of democracy based on experience cannot answer all of the objections argumentatively, it nevertheless provides potent suggestions for how consensus building can proceed without such philosophical arguments. 相似文献
228.
Kim Etherington 《Counselling and Psychotherapy Research》2009,9(4):225-233
Aims: This paper introduces, describes and proposes life story research as an important, relevant and appropriate contribution to counselling and psychotherapy research. It shows how narrative knowledge is created and constructed through the stories people tell about their lived experiences and explores the concept of ‘narrative knowing’ (Bruner, 1986). Methods: Drawing on life story research with people who linked their history of problematic drug use with experiences of historic trauma/abuse, the paper contributes to the ongoing discussion related to the similarities/differences between therapy and research and what we might learn from each that informs the other. Implications for practice: The paper offers narrative ideas and practices as ways of researching matters of social and psychological importance. It suggests that therapists (and counselling researchers) could learn from what participants tell us about the therapeutic value of using life story methods which one participant described as helping him to face ‘out into the world, without unduly or specifically delving into, or focusing on [my] emotional state’. This learning may be particularly relevant for therapists working with traumatised clients. 相似文献
229.
Richard M. McFall 《Applied and Preventive Psychology》2000,9(1):5-21
In an earlier article (McFall, 1991), I urged clinical psychologists to work toward the goal of integrating science and practice and proposed the adoption of a principle and two corollaries aimed at achieving this goal. In general, I argued that all aspects of clinical psychology must be guided by the highest scientific and ethical standards, that clinical practice be limited to empirically supported procedures, and that clinical training be devoted to producing clinical scientists. In the present article, I elaborate and defend these points by offering reflections on a number of submitted questions provoked by the earlier article. I address four major issues: the philosophical foundations for a scientific epistemology, the implications of this epistemology for clinical practice, the implications for clinical training, and the likely impact of adopting this epistemology on the field of clinical psychology. 相似文献
230.
Gayle E. Woloschak 《Zygon》2003,38(1):163-167
AIDS is a debilitating and fatal disease that was first identified as an infectious disease syndrome in the 1970s. The discovery of a nearly universally fatal infectious and rapidly spreading disease in the post–antibiotics era created apprehension in the medical community and alarm in the general population. Questions about how patients should be handled in medical and nonmedical settings resulted in the ostracizing of many AIDS patients and inappropriate patient management. Scientific investigation into modes of disease transmission and control helped to shape the management of AIDS patient care in such a way that ethical and protective practices could be developed. In this article I discuss some of the ethical questions that were addressed by appropriate scientific inquiry. 相似文献