After Lakatos

The work of the philosopher of science Imre Lakatos has been highly influential upon scholars of science and religion, especially persons who want to demonstrate how theological inquiry may meet the intellectual standards of science. I first argue against Lakatos' position, showing how it fails to meet its own ambitions of providing clear and public criteria for assessing scientific theories. I then argue that the same weaknesses will manifest themselves in the work of his followers, using Nancey Murphy's early work as an example. I conclude by affirming Murphy's recent shift towards Alasdair MacIntyre's theory of rationality.     

TheoArtistry: practical perspectives on ‘theologically informed art’

ABSTRACT

This article reviews the TheoArtistry Composers’ Scheme (2016–2018), in light of the developing concept of ‘theologically informed art’. Based at the Institute for Theology, Imagination, and the Arts (ITIA) (University of St Andrews), the scheme partnered emerging theologians and composers to create six new choral settings of Hebrew Bible ‘annunciations’. In addition to producing new music, the project became a practical touchstone for reinvigorating dialogues between theologians and practising artists, as well as Christians and non-Christians. First, the author assesses the scheme’s contributions to the study and practice of theologically informed art in the future. Second, she outlines some methodological issues associated with the scheme’s unique breadth of participants. Finally, she assesses ecclesiological and theological ambiguities within the scheme. The author argues that clarifying these ambiguities expands horizons for future collaborations in theologically informed art.     

Normand Laurendeau: Spirituality and Science at the Apex of His Life's Vision

Abstract

This article discusses the noteworthy approach of a twentieth-century Muslim scholar, Bediüzzaman Said Nursi (1877–1960), to the issue of Qur'an and science. Nursi points out the “problem of authoritarianism” in both religious and secularist discourses, arguing that many of the clashes between faith and reason result from a misunderstanding of spheres of expertise. Nursi also argues that even at the height of scientific and technological development, the Qur'an remains indispensable in humankind interpreting the world around them. Nursi's case illustrates that the task of relating the modern science and the Qur'an requires attention to their interpretive dimensions.     

Positive psychology at work: A conceptual review,state-of-practice assessment,and a look ahead

Positive psychological principles have become increasingly prevalent in the workplace in recent years. However, the field still lacks a comprehensive and practice-based overview of this important trend. The present article focuses on reviewing recent research in positive psychology as it relates to the workplace, including research regarding constructs such as resilience, appreciative inquiry, empowerment, gratitude, psychological capital, work engagement, supervisor and organizational support, positive teamwork and co-worker relations, and positive leadership. For each, we synthesize research examining the nature of the construct itself, its nomological network, individual- and organizational-level outcomes, and how organizations can enhance each within their employees for increased organizational success and enhanced employee experience. Finally, we discuss gaps in the relevant literature and make specific recommendations regarding how to ameliorate such oversights in order to enhance the rigor of positive workplace research as well as the frequency and efficacy of relevant organizational interventions.     

Why Utilize Complexity Principles in Social Inquiry?

Complexity is introduced as a fitting paradigmatic orientation to social inquiry. A complexity approach is compared and contrasted with other holistic social inquiry orientations (systems thinking, cybernetics, and ecological thinking) and constructivist styles of thinking that have informed and guided the evolution of qualitative social inquiry.     

What is a Natural Conception of the World?

Continental philosophers such as Heidegger and Nicolai Hartmann and analytic philosophers such as Ryle, Strawson, and Jennifer Hornsby may be interpreted as using competing intellectual strategies within the framework of one and the same research programme, the programme of developing a natural conception of the world. They all argue that the Manifest Image of the world (to use Sellars's terminology) is compatible with, or even more fundamental than, the Scientific Image. A comparative examination of these strategies shows that Hartmann's strategy of stratification is superior to those of Heidegger, Ryle, and Strawson.     

Research in the consulting room

Psychoanalysis, this paper argues, has since its inception practised an effective method of research based on the clinical consulting room, and this explains its success in generating new knowledge over a long period. Different sciences evolve research methods which are appropriate to their particular objects of study. The clinical research method is well adapted to the distinctive object of study of psychoanalysis?-?the variety of unconscious states of mind. Convergences between psychoanalytic and more conventionally scientific methods, including experimental studies, are greatly to be welcomed, but the paper nevertheless suggests that additions to psychoanalytic understanding will continue to come mainly from clinical work with children and adults. Selon l'auteur, la psychanalyse a pratiqué dès ses débuts une méthode de recherche fort efficace, basée sur ce qui se déroule dans le cabinet de consultation clinique; c'est cela, dit-il, qui explique son succès à faire naître, depuis fort longtemps, de nouvelles connaissances. Chaque discipline scientifique développe sa propre méthode de recherche, censée s'appliquer à ses objets d'étude spécifiques. La méthodologie clinique est bien adaptée à l'objet d'étude spécifique de la psychanalyse, à savoir la diversité des états psychiques inconscients. S'il convient, bien évidemment, à accueillir certaines convergences entre la méthode psychanalytique et d'autres, plus classiquement scientifiques (y compris les études expérimentales), l'auteur prétend néanmoins que des avancées dans la compréhension psychanalytique continueront à surgir principalement du travail clinique auprès d'enfants et d'adultes. In questo articolo si sostiene che la psicoanalisi ha fin dal suo esordio messo in pratica un metodo di ricerca efficace basato sul lavoro clinico nella stanza di consultazione, e questo spiega come sia stato possibile produrre con successo nuova conoscenza nell'arco di un lungo periodo. Scienze diverse sviluppano metodi di ricerca appropriati ai loro particolari oggetti di studio. Il metodo di ricerca clinico si adatta bene all'oggetto peculiare di studio della psicoanalisi - la molteplicita' degli stati mentali inconsci. Ben vengano le convergenze tra il metodo psicoanalitico e altri metodi scientifici piu' convenzionali, compresi gli studi sperimentali, ma nell'articolo si suggerisce che nuove aggiunte al sapere psicoanalitico continueranno a venire soprattutto dal lavoro clinico con adulti e bambini. Dieser Artikel argumentiert, dass Psychoanalyse seit ihren Anfängen eine effektive Forschungsmethode, basierend auf dem klinischen Behandlungszimmer, praktizierte und dies erklärt ihren Erfolg, neues Wissen über eine lange Zeit hinweg zu schaffen. Verschiedene Wissenschaften erschaffen Forschungsmethoden, die jeweils ihren Studienobjekten angemessen sind. Die klinische Forschungsmethode ist dem bestimmten Studienobjekt der Psychoanalyse -die Verschiedenheit von unbewussten Gemütszuständen, angepasst. Konvergenzen zwischen psychoanalytischen und konventionelleren Wissenschaftsmethoden, einschliesslich experimenteller Studien, sollten sehr willkommen geheissen werden, aber der Artikel schlägt vor, dass Zusätze zum psychoanalytischen Verstehen hauptsächlich weiterhin aus der klinischen Arbeit mit Kindern und Erwachsenen kommen werden.     

The Functional Complexity of Scientific Evidence

This article sketches the main features of traditional philosophical models of evidence, indicating idealizations in such models that it regards as doing more harm than good. It then proceeds to elaborate on an alternative model of evidence that is functionalist, complex, dynamic, and contextual, a view the author calls dynamic evidential functionalism (DEF). This alternative builds on insights from philosophy of scientific practice, Kuhnian philosophy of science, pragmatist epistemology, philosophy of experimentation, and functionalist philosophy of mind. Along the way, the article raises concerns about the total evidence condition, requirements of certainty or incorrigibility on evidence, and accounts that restrict the type of things that can serve as evidence (to, for example, sense data, facts about particulars). DEF can also help us see the special value of novel predictions and experiments as evidence, as well as help us think about how to critically evaluate the putative evidence to determine whether it is evidence.     

In defense of the rationality of traditions

Alasdair MacIntyre has developed a theory of the rationality of traditions that is designed to show how we can maintain both the tradition-bound nature of rationality, on the one hand, and non-relativism, on the other. However, his theory has been widely criticized. A number of recent commentators have argued that the theory is either inconsistent with his own conception of rationality or else is dependent on the standards of his particular tradition and therefore fails to defuse the threat of relativism. In the present essay, I argue that this objection is mistaken.     

Participant Reflexivity in Community‐Based Participatory Research: Insights from Reflexive Interview,Dialogical Narrative Analysis,and Video Ethnography

Focusing on researchers, the predominant discourse on reflexivity has seldom considered the contribution that participants could make to research through their self‐reflections. To bring to light the significance of participants' self‐reflection in participatory inquiries, I develop the concept of participant reflexivity, referring to the process in which participants use insights gained through self‐reflection for data analysis and group discussion. My discussion is based on a community‐based participatory research project conducted with a group of adult learners on their educational experiences. I examined the accounts shared by one of the participants by using insights from the theories of reflexive interview, dialogical narrative analysis and video ethnography, and found that her accounts played a pivotal role in evoking group reflections and drawing the conclusion of the project. I argue that participant reflexivity is a useful construct that can do justice to what participants can uniquely offer in participatory inquiries. The concept can also contribute to advancing knowledge of reflexivity by complementing the researcher‐focused predominant discourse on reflexivity. Copyright © 2015 John Wiley & Sons, Ltd.