Philosophy and the real reasons for action: G. H. von Wright's understanding explanations

According to the received view, philosophy of action took a justified turn towards causalism because anti-causalists failed the causalist challenge about efficacious reasons. This paper contests that view by examining the ways in which Georg Henrik von Wright responded to causalism in his later philosophy. First, von Wright attacked the subjectivism of causalism by arguing for an objectivist view that construes reasons not as subjective mental states but as external facts of the agent's situation. Second, von Wright fundamentally disagreed with the view of philosophical inquiry that underpinned causalism. For von Wright, the task of philosophy was conceptual: to explicate what one is looking for when one is looking for the real reasons for action. In contrast, for causalists the task was ontological: to determine what kind of item in the world the real reason for action is. Examining von Wright's account contributes to contemporary assessments of the metaphilosophical dimension of the reasons/causes debate.     

The impact of the “Attachment and Biobehavioural Catch-Up” program on attachment related parent behavior—A systematic review

“Attachment and Biobehavioural Catch-Up” (ABC) is a 10 session home visiting program, grounded in attachment theory. It aims to improve child emotion regulation, attachment and behavioral outcomes through changing caregivers’ attachment related behaviors. There is increasing evidence with respect to the effectiveness of ABC in producing positive child outcomes, but the intervention's direct effect on parent outcomes remains unclear. This review examined the association of ABC with attachment related parent outcomes. The PubMed, EMBASE, PyschINFO and SCOPUS databases were searched for relevant studies in August 2021, and again in April 2022. The eligibility criteria for included studies were (1) infants aged 0–27 months at time of the ABC intervention, (2) “at risk” parents, (3) controlled trials published in peer-reviewed journals and (4) utilized a measure of attachment related parent outcomes. Eleven eligible studies were included. The findings showed ABC had a significant small to medium effect on a variety of attachment related parent outcomes among parents presenting with multiple psychosocial risk factors. “Sensitivity” was measured most frequently, with small to medium main effect sizes recorded at follow-up, compared to controls. Implications for the clinical effectiveness of the ABC program in community settings are discussed. Future research should clarify who ABC is most effective for and how it compares to similar interventions.     

Is Intuition Necessary for Defending Platonism?

G?del asserts that his philosophy falls under the category of conceptual realism. This paper gives a general picture of G?del’s conceptual realism’s basic doctrines, and gives a way to understand conceptual realism in the background of Leibniz’s and Kant’s philosophies. Among philosophers of mathematics, there is a widespread view that Platonism encounters an epistemological difficulty because we do not have sensations of abstract objects. In his writings, G?del asserts that we have mathematical intuitions of mathematical objects. Some philosophers do not think it is necessary to resort to intuition to defend Platonism, and other philosophers think that the arguments resorting to intuition are too na?ve to be convincing. I argue that the epistemic difficulty is not particular to Platonism; when faced with skepticism, physicalists also need to give an answer concerning the relationship between our experience and reality. G?del and Kant both think that sensations or combinations of sensations are not ideas of physical objects, but that, to form ideas of physical objects, concepts must be added. However, unlike Kant, G?del thinks that concepts are not subjective but independent of our minds. Based on my analysis of G?del’s conceptual realism, I give an answer to the question in the title and show that arguments resorting to intuition are far from na?ve, despite what some philosophers have claimed.     

DIMENSIONS OF LIFE: A SYSTEMS APPROACH TO THE INORGANIC AND THE ORGANIC IN PAUL TILLICH AND PIERRE TEILHARD DE CHARDIN

Abstract. Systems theory provides a surprisingly fruitful approach to several important ideas held in common by Paul Tillich and Pierre Teilhard de Chardin. These include complexity or organization as the key to understanding the distinction between the inorganic and the organic, and hierarchy or levels in complex systems. Teilhard and systems theorists accept hierarchy as fundamental. Tillich questions the concept and prefers “dimensions,” including the inorganic, organic, psychological, spiritual, and historical dimensions. Tillich's rejection of hierarchy is questioned, but significant correlations are discovered in the systems interpretation of the psychological and spiritual dimensions as well as in the use of “centeredness” by both thinkers.     

Soul in the world: symbolic culture as the medium for psyche

Whilst the loss of a sense of living connection with the material world is mainly associated with the scientific revolution in seventeenth century Europe, it can be traced back to Plato's introduction of a hierarchy between soul and body. Jung's attempted solution to this – esse in anima – is ingenious but maintains the Cartesian split by which the aliveness of the world is reduced to a projection of psychic forces (the archetypes). An alternative approach is proposed, rooted in the Aristotelean emphasis on practical activity that sees the soul as a function of our way of being in the world. Human cognition is extended and distributed by our social and material engagement with the world, especially via collective representations whose symbolic character is constitutive of the reality of the world in which we live. Despite the dominance of ‘scientific Cartesian’ representations in the modern Western world, there remain numerous instances of participation mystique that cannot be captured by the Cartesian notion of projection. These indicate an opening to ways of being in the world that may lead us out of the impasse of the Cartesian matrix.     

Practitioners’ perspectives on the use of clinical supervision in their therapeutic engagement with asylum seekers and refugee clients

The present study is the first study undertaken in Australia that seeks to explore practitioners’ perspectives on the use of clinical supervision in their therapeutic engagement with asylum seekers and refugees. We used thematic analysis to analyse extracts of interviews that were conducted with nine professionals who worked therapeutically with asylum seekers and refugees and had experience of participating in individual and peer supervision. The findings of the study suggest that supervision encouraged practitioners to develop multicultural awareness and explore therapeutic ways of working that are compatible with their clients’ frame. In addition, supervision provided the context in which practitioners explored the impact of the asylum legislative framework on their clinical work and reflected upon their feelings of powerlessness and political impotence. Implications for practice that derive from supervisory needs of practitioners who work with asylum seekers and refugees are explored.     

Zollner错觉的阈限测定

该研究选取大学生为被试,采用最小变化法,分别测量了干扰线对数、干扰线与主线之间的间隔、主线之间的间隔等三个变量导致Z?llner错觉产生的绝对阈限。每个变量中主线与水平面的夹角分为45°和90°两种条件。结果发现,若要产生Z?llner错觉：1）干扰线对数的阈限分别为5对、7对;2）干扰线与主线之间的间隔阈限分别为6.58像素、4.48像素,3）干扰线之间的间隔阈限分别为124.44像素、131.73像素。此外还发现：4）在Z?llner错觉形成的影响因素中,从大到小依次是：干扰线对数、主线之间的间隔、干扰线与主线之间的间隔;5）45°情况下比90°情况下更容易产生错觉;6）在Z?llner错觉知觉中,期望误差严重。     

Pathologisch autodestruktives Verhalten und Verhaltenstherapie

The literature on pathological self-destructive behaviour (apart from psychotic, substance-induced or brain disorders) and behaviour therapy is reviewed. An introduction on definition, classification, current typological approaches, occurrence, pathogenesis, and psychopathology is given. From a behavioural theoretic perspective, functional aspects of self-destructive behaviour are emphasised. Basic treatment problems are outlined. They particularly concern covert self-destructive behaviour (artificial disease, Munchhausen-syndrome) that is typically met in a medical hospital setting. Recommendations from the literature are resumed. Most of the relevant publications are psychoanalytically based. Case reports on self-destructive patients predominate even in behaviour therapy publications. These are briefly reviewed. So far, the most elaborate approach is considered to be M. Linehan's Dialectic-Behavioral-Therapy which has been developed for the treatment of borderline personality disorders. A considerable overlap between overtly self-destructive patients and borderline patients underlines the usefulness of this approach. Nonetheless, a further development of behavioural therapeutic methods with regard to different types of self-destructive behaviour is considered to be indicated.