On recognition and self: a discussion based on Nyāya,Mīmāṃsā and Buddhism

The phenomenon of recognition is a point of contention in the debate between the orthodox Hindus and Buddhists on whether the self (ātman) exists. The Hindus, including Naiyāyikas and Mīmā?sakas, argue that recognition evidences the existence of the self, while Buddhist philosopher ?āntarak?ita maintains that there is no self and recognition should be explained in another way. This article examined two disputes, focusing on the two subsidiary aspects of a recognition: memory and self-recognition. For Hindus, it is the existence of the self that makes memory and self-recognition possible. For Buddhists, it is due to the phenomena of memories and self-recognitions that people postulate the existence of the self. I argue that Buddhist explanation of memory is more acceptable, while their debates on self-recognition should be considered as a tie.     

Does Conditional Affordance Imply Representational Non-Conceptual Content?

Jan Alm?ng believes that James J. Gibson’s notion of affordances offers a reason to reject John McDowell’s thesis that representational perceptual content is conceptual through and through. I argue that Alm?ng’s arguments for the claim that the perceptual content in which conditional affordances feature can be both representational and non-conceptual are questionable.     

Exposing operations of power in supervisory relationships

Through a poststructural lens, we examine how power may show itself in relationships between supervisees and supervisors, producing both helpful and harmful effects. Drawing from our own experiences, as well as conversations with other members of our supervisory group, we demonstrate how privileged discourses around professional status, gender, and race may bring about difficulties including a sense of doubt, worry, inadequacy, and a fear of speaking up. We also illustrate how these difficulties can be addressed in a manner that may lessen their influence, while increasing supervisees' sense of agency.     

Supervising away from home: clinical,cultural and professional challenges

This paper explores some challenges of supervising clinical work of trainees, known as ‘routers’, who live in countries with diverse cultural, social and political traditions, and the analysts who travel to supervise them. It is written as an evolving dialogue between the authors, who explore together the effects of their own culture of origin, and in particular the legacy and values of their own training institutes on the styles and models of analytic supervision. Their dialogue is framed around the meaning of home and experiences of homesickness for analysts working away from home in an interactive field of strangeness in countries where analytical psychology is a relatively new discipline. The authors outline the findings from their own qualitative survey, where other supervisors working abroad, and those they have supervised, describe their experiences and their encounters with difference. The dialogue ends with both authors discussing what they have learned about teaching and supervising abroad, the implications for more flexible use of Jungian concepts, and how such visits have changed their clinical practice in their home countries.     

Theme Articles: A Man Caught Between Bad Anthropology and Good Theology? Martin Luther's View of Women Generally and of Mary Specifically

Abstract : Martin Luther's view of women is as complex as his authorship is vast, encompassing a diversity of genres and purposes. Luther seems ambivalent toward women like the tradition before and after him. In his reformation enterprise he appears torn between his good theology and the bad anthropology that obscures his purportedly universal principles. This article uncovers some of the ambiguities in Luther's approaches to women, theoretically teaching men's authority over women yet simultaneously teaching the mutuality and equality of women and men; and practicing such mutuality and equality in his everyday life, not least in his marriage to Katharina von Bora. His good theology also comes to the fore in his Mariology, especially in his commentary to the Magnificat, in which Mary is not just a ‘woman’ but the human being par excellence in her truly faithful relation to God.     

Axiomatizing hybrid products: How can we reason many-dimensionally in hybrid logic?

The aim of this paper is to propose a two-dimensional hybrid logic in order to formalize inferences containing both spatial and temporal propositions. The semantic idea behind the proposal is to name both horizontal and vertical lines in a 2D-plane by two kinds of nominals. This is a generalization of the idea of naming a point in one-dimensional hybrid logic. I give an axiomatization of the proposed two-dimensional hybrid logic and show that it enjoys a general completeness result (called pure completeness) with respect to product Kripke frames. Moreover, in order to capture $T\times W$-frames studied by R.H. Thomason (1984), I introduce the notion of a dependent product frame, which enables us to represent the dependence of space over time. I also give a complete axiomatization of this dependent two-dimensional hybrid logic, and, as a corollary, reveal that a hybridization of $T\times W$-logic enjoys strong completeness.     

Gentzen Calculi for the Existence Predicate

We introduce Gentzen calculi for intuitionistic logic extended with an existence predicate. Such a logic was first introduced by Dana Scott, who provided a proof system for it in Hilbert style. We prove that the Gentzen calculus has cut elimination in so far that all cuts can be restricted to very simple ones. Applications of this logic to Skolemization, truth value logics and linear frames are also discussed.     

Sόnar Calling GJ273B: The Argumentative Issue of METI

Since active messaging to targeted extraterrestrial bodies is an ongoing practice, it is difficult to see how current scientific arguments have the ability to influence actions which have independent economic and institutional structures. The article analyzes what structures of argumentation might have an effect on on-going and future METI, as well as the type of theological reflection that would likely contribute to this discussion.     

Psychotherapy research: an interplay between inner and outer and a succession of meanings

Psychotherapy research is a rapidly developing area of study that aims to explore the integration of inner and outer conditions of an individual’s experience, the interplay between subjective and objective, as well as between individual and collective. Questions regarding a more integrative view and qualitative research in psychotherapy are discussed in the paper. The author introduces some ideas from the studies on psychotherapy effectiveness that were done at Vilnius University by a group of researchers who work in the ‘Centre for research on the psychodynamics of personality’. Clinical psychologists who hold a doctorate degree or who are in doctoral studies in the Department of Psychology at Vilnius University are members of this research group. The subjective understanding about healing episodes and the development of depth premises were the main tasks of these studies. Among other methods, the researchers used the drawing a picture of a healing moment and telling a psychotherapy story recalled by the client to collect data. Two examples of drawing a picture of a healing moment and one example of telling a therapy story are analyzed in the paper. The themes of subjective experience of renewal in psychotherapy as well as the multiplicity of experience and results in psychotherapy are discussed in the paper with case illustrations. This study showed that drawing a picture opens one more dimension of reflection and that it can be an appropriate tool for developing individual narratives as well. Authoring and re‐authoring one’s life narrative is accepted as part of a productive therapy as well as discovering one’s inner authorship. The ability to follow a succession of meanings, as well as a connection to nature and culture could be one of the ways of actualizing an integrative view in psychotherapy research.