首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   615篇
  免费   42篇
  国内免费   1篇
  2024年   1篇
  2023年   3篇
  2022年   4篇
  2021年   15篇
  2020年   15篇
  2019年   18篇
  2018年   13篇
  2017年   12篇
  2016年   11篇
  2015年   13篇
  2014年   17篇
  2013年   37篇
  2012年   11篇
  2011年   20篇
  2010年   11篇
  2009年   16篇
  2008年   15篇
  2007年   26篇
  2006年   16篇
  2005年   16篇
  2004年   14篇
  2003年   12篇
  2002年   14篇
  2001年   1篇
  1999年   4篇
  1998年   1篇
  1997年   1篇
  1995年   1篇
  1994年   1篇
  1993年   1篇
  1992年   3篇
  1991年   1篇
  1990年   1篇
  1989年   1篇
  1985年   26篇
  1984年   29篇
  1983年   26篇
  1982年   28篇
  1981年   36篇
  1980年   30篇
  1979年   26篇
  1978年   24篇
  1977年   21篇
  1976年   20篇
  1975年   16篇
  1974年   17篇
  1973年   13篇
排序方式: 共有658条查询结果,搜索用时 546 毫秒
651.
Ego development is emerging as one of the more important areas of research in developmental psychology. This paper presents a structural stage approach to ego development and distinguishes it from two other models of ego development, which are termed functional phases and cultural ages. Two subtypes are also delineated within the structural stage approach—a monodomain and a multisubdomain—and the latter is argued for. These concepts are then illustrated through an analysis of four prominent ego development theories—those of Robert Selman, Robert Kegan, Jane Loevinger, and Erik Erikson. The important similarities and critical differences of the theories are clarified, which enables the authors to present a summary integration.  相似文献   
652.
Abstract

With the centennial jubilee of the Sunday School Movement (SSM) occurring in 2018, this article explores two main questions: what are the main features of the Coptic community as imagined by the leaders of the SSM? And what is the nature of the relationship between “Coptic” Christian and “national Egyptian” identities within the dominant discourse of the SSM? The article argues that the contemporary Coptic identity, as reconstituted by the SSM, helps the Coptic community to survive as a vertical ethnie. The new Coptic identity is rooted in and relies upon the exclusive use of demotic symbols and narratives. Thus equipped, modern Copts perceive themselves as part of an imagined spiritual community within the wider Egyptian community. Indeed, this article argues that the SSM’s discourse presents a unique ‘marble cake’ model wherein religious and national identities are both present. By portraying Coptism as the area of interplay between Christianity and Egyptian-ness, the SSM blends “biological” and “cultural-ideological” modes of myth-making. Accordingly, to identify as Copt becomes equivalent to identifying as Egyptian.  相似文献   
653.
654.
Theories of subjective probability are viewed as formal languages for analyzing evidence and expressing degrees of belief. This article focuses on two probability langauges, the Bayesian language and the language of belief functions (Shafer, 1976). We describe and compare the semantics (i.e., the meaning of the scale) and the syntax (i.e., the formal calculus) of these languages. We also investigate some of the designs for probability judgment afforded by the two languages.  相似文献   
655.
656.
657.
658.
This study tests the relationship between two theoretical models of human attentional capacity: Pascual-Leone's mental capacity and Kahneman's mental effort. It was found that significant and positive correlations exist between the empirical measures of the above constructs, and the relationship is demonstrated via construct validation by showing that the two constructs relate in the same manner to the subject's cognitive style (i.e., field-dependence/independence).  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号