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721.
F. LeRon Shults 《Zygon》2010,45(3):713-732
In this essay I explore the need for transforming the Christian theological symbols of the Trinity, Incarnation, and Redemption, which arose in the context of neo‐Platonic metaphysics, in light of late modern, especially Peircean, metaphysics and categories. I engage and attempt to complement the proposal by Andrew Robinson and Christopher Southgate (in this issue of Zygon) with insights from the Peircean‐inspired philosophical theology of Robert Neville. I argue that their proposal can be strengthened by acknowledging the way in which theological symbols themselves have a transformative (pragmatic) effect as they are “taken” in context and “break” on the Infinite. 相似文献
722.
We introduce the second part of a two‐part collection of articles exploring a possible new research program in the field of science and religion. At the center of the program lies an attempt to develop a new theology of nature drawing on the philosophy of C. S. Peirce. Our overall idea is that the fundamental structure of the world is exactly that required for the emergence of meaning and truth‐bearing representation. We understand the emergence of a capacity to interpret an environment to be important to the emergence of life, and we see the subsequent history of biological evolution as a story of increasing capacities for meaning‐making and ‐seeking. Theologically, we understand God to be the ground of all such meaning‐making and the ultimate goal of the universe's emerging capacity for interpreting signs. Here we summarize the articles in Part 1, which focused on scientific and philosophical aspects of the research program, and introduce Part 2, which turns to the theological outworking of the project. 相似文献
723.
Peter K. Smith 《Developmental Review》1983,3(1):6-10
The developmental significance of pretend and sociodramatic play remains unresolved. Quite possibly, such play experiences facilitate a range of developmental competences which other experiences (including focused training) can facilitate equally effectively. If this were so, individual differences in such forms of play need not be a matter of direct concern in themselves. Such differences could be related to proximate variables which would be of greater scientific significance than broader or vaguer social class labels, although the political and economic realities of socioeconomic status should not be forgotten. 相似文献
724.
725.
Amnesic Korsakoff patients and controls were presented with twelve words, each shown individually in the presence of a weak associate. They were then asked to freely associate to 12 other words that were strong associates of the to-be-remembered (TBR) words. The Korsakoff patients generated, and were able to recognize, as many of the TBR words as the controls. Yet, in spite of this recognition ability, these same patients were subsequently unable to recall the critical TBR words when the weak cues were again presented. A follow-up study found that the same recognition results could be obtained with Korsakoffs months after initial presentation suggesting that the patients might initially have “recognized” the most highly associated words simply because they represented the most probable choices. Intermediate association prompts failed to generate correct responses. It was hypothesized that the Korsakoff patients cannot restructure their semantic associative hierarchy during input in such a way as to become sensitized to other than the strongest associates as prompts during recall. 相似文献