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151.
Damien Fouques 《Psychologie Fran?aise》2004,49(1):25-32
This paper reviews the use of the Rorschach (C.S.) in the field of psychotherapy outcome and process evaluation. It appears to be a valid and useful tool, able to measure changes following therapy and whatever the kind of therapy, based on infraclinical information about the patient. Its use requires precise and complex methodological designs which are described in this article, together with the main studies necessary to encourage future research on this topic. 相似文献
152.
Arthur Peacocke 《Zygon》2004,39(2):413-429
Abstract. The present malaise of religion—and of theology, its intellectual formulation—in Western society is analyzed, with some personal references, especially with respect to its history in the United Kingdom and the United States. The need for a more open theology that takes account of scientific perspectives is urged. An indication of the understandings of God and of God's relation to the world which result from an exploration starting from scientific perspectives is expounded together with their fruitful relation to some traditional themes. The implications of this for the future of theology are suggested, not least in relation to the new phase, beginning in 2003, of the development of the Zygon Center for Religion and Science. In a concluding reflection the hope is expressed that the shared global experience and perspectives generated by the sciences might form a more common and acceptable starting point than hitherto for the exploration towards God of the seekers of many religious traditions and of none. 相似文献
153.
Matthijs J. Warrens 《Psychometrika》2008,73(3):487-502
This paper studies correction for chance in coefficients that are linear functions of the observed proportion of agreement. The paper unifies and extends various results on correction for chance in the literature. A specific class of coefficients is used to illustrate the results derived in this paper. Coefficients in this class, e.g. the simple matching coefficient and the Dice/Sørenson coefficient, become equivalent after correction for chance, irrespective of what expectation is used. The coefficients become either Cohen’s kappa, Scott’s pi, Mak’s rho, Goodman and Kruskal’s lambda, or Hamann’s eta, depending on what expectation is considered appropriate. Both a multicategorical generalization and a multivariate generalization are discussed. 相似文献
154.
Dale Jacquette 《Journal of Philosophical Logic》2006,35(3):293-316
An argument against multiply instantiable universals is considered in neglected essays by Stanislaw Lesniewski and I.M. Bochenski.
Bochenski further applies Lesniewski’s refutation of universals by maintaining that identity principles for individuals must
be different than property identity principles. Lesniewski’s argument is formalized for purposes of exact criticism, and shown
to involve both a hidden vicious circularity in the form of impredicative definitions and explicit self-defeating consequences.
Syntactical restrictions on Leibnizian indiscernibility of identicals are recommended to forestall Lesniewski’s paradox. 相似文献
155.
Phiniki Stouppa 《Studia Logica》2007,85(2):199-214
We present a cut-admissible system for the modal logic S5 in a formalism that makes explicit and intensive use of deep inference.
Deep inference is induced by the methods applied so far in conceptually pure systems for this logic. The system enjoys systematicity
and modularity, two important properties that should be satisfied by modal systems. Furthermore, it enjoys a simple and direct
design: the rules are few and the modal rules are in exact correspondence to the modal axioms.
Presented by Heinrich Wansing 相似文献
156.
Michael W. Doyle 《Metaphilosophy》2001,32(1&2):212-235
This paper focuses on the boundaries of political sovereignty, one key aspect of global political justice and an important background condition to the issues of global economic justice treated in the other papers of this volume. I first present an interpretive summary of the traditional arguments against and for intervention, stressing, to a greater extent than is usual, the consequentialist character of the ethics of intervention. It makes a difference whether we think that an intervention will do more good than harm, and some of the factors that determine the outcome are matters of strategy and institutional choice. I then explore the significance of a key factor that makes for much of what is new in the new interventionism: the role of multilateral and particularly U.N. authorization and implementation. I argue that the more salient role of the United Nations should lead us to a more expansive tolerance of international intervention and that global standards of justice, both political and economic, can therefore be more widely enforced against claims to national autonomy. 相似文献
157.
John R. Shook 《The Journal of religious ethics》2011,39(2):344-363
Charles S. Peirce believed that his pragmatic philosophy could reconcile religion and science and that this reconciliation involves a religious ethics creating a real community with the cosmos and God. After some rival pragmatic approaches to God and religious belief inconsistent with Peirce's philosophy are set aside, his metaphysical plan for a reconciliation of religion and science is outlined. A panentheistic God makes the best match with his desired conclusions from the Neglected Argument for the reality of God, and this God is also capable of fulfilling the pragmatic role demanded by Peirce's ethical expectations for the intelligent functioning of religion. The discussion proceeds to an elaboration of the aesthetic, metaphysical, and ethical elements of Peirce's philosophical system, which indicate why Peirce's religious ethics is best categorized as akin to Stoicism, with some Christian elements. For Peirce, religious ethics proceeds from the (potentially universal) agapic community's cooperation with God's loving creativity of the universe. 相似文献
158.
Ronald M. Green 《The Journal of religious ethics》2010,38(2):197-218
In mid‐June 2009, the Obama administration dissolved the President's Council on Bioethics (PCBE), a group established by President George W. Bush in August 2001 and whose nearly eight‐year life was marked from beginning to end by controversy. While some will regret the PCBE's passing, others will regard the Council as a failed experiment in doing public bioethics. 相似文献
159.
160.