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211.
Nancy Murphy 《Zygon》1993,28(3):351-359
Abstract. I argue here for a limited version of pragmatism—called conceptual pragmatism—that recognizes that conceptual systems are to be evaluated according to their usefulness for helping us get around in the world. Once a conceptual system is in place, however, the truth of sentences is a matter of both empirical tit and coherence with the rest of our knowledge. The error of critical realists is to fail to take into account the limited conceptual relativity that is to be expected on the basis of conceptual pragmatism. The conceptual realist thesis applies equally in science and theology. 相似文献
212.
In their juridical doctrines, the members of the Evrazijstvo movement advocated the idea of a Russian special path criticizing at the same time the formalism and coldness of the western conception of law, based principally on Roman law. Their views are characterized by an evident priority accorded to justice over law, to the order of values over legal order. 相似文献
213.
This article critically examines the recent papal allocution on patients in a persistent vegetative state with regard to the appropriate conditions for considering "reformable statements." In the first part of the article, the purpose and meaning of the allocution are assessed. O'Rourke concludes that give consideration of the individual patient's best interest, prolonging artificial nutrition and hydration is not, in every case, the best option. Although he stresses favorability for preservation of the life of the patient through artificial nutrition and hydration, costs and benefits to the patient should be weighed. Ultimately, he argues in favor of leaving the decision to the patient, his caregivers, and others immediately involved in the case. 相似文献
214.
The purpose of this article is to explore the legacy of Charles V. Gerkin’s pastoral theology and to construct a method of pastoral theology. In Part I, I will trace within a larger context of pastoral theology the history of Gerkin’s pastoral theology since his early clinical praxis. In Part II, I will explore his method of developing pastoral theology and construct a renewed critical and constructive method of pastoral theology, reflecting on the implications of exploring the history and method of his pastoral theology. 相似文献
215.
The current investigation evaluated psychological and personality profiles of successful applicants to a major Roman Catholic religious order. The MMPI-2 and 16PF were administered to 68 applicants between 1990 and 2004 who subsequently entered seminary. Results indicate that these applicants to the priesthood were generally well-adjusted as well as being socially responsible, interpersonally sensitive and sociable. Findings also suggest some tendency for defensiveness and repression. Furthermore, dealing with perceived negative impulses such as anger and hostility may also be a concern for many of these men. 相似文献
216.
Pastoral care is enhanced by a diversity of pastoral perspectives. This paper presents a case that contains salient pastoral
care issues. Conversing with this case, I examine four different pastoral orientations in order to discuss how each uniquely
interprets and evaluates the human predicament. The chosen perspectives are psychoanalysis, existential theology, process
theology, and Asian theology. I conclude that the inclusion of different perspectives, rather than overwhelm the pastoral
caregiver, widen the lens through which we interpret and respond to the particular needs of others. 相似文献
217.
Willem B. Drees 《Zygon》1998,33(3):489-495
Ralph Burhoe's ideas have not been well received in European Protestant theology. His approach has been at odds with the dominant resistance to natural theology on the Continent, and it has not fit well with reconciling attempts from the United Kingdom either. However, Burhoe's interest in the role of religions in the emergence of human nature and culture, including the interest in noncognitive functions of religion, should be taken to heart. Besides, he has set an example for Europeans with respect to method in dealing with first-rate science. 相似文献
218.
George L. Murphy 《Zygon》1998,33(2):221-231
Ian Barbour has distinguished eight theologies of God's role in nature, together with corresponding models of divine activity. This essay examines these ideas in the light of a theology of the cross. Three of Barbour's approaches—the neo-Thomist, the kenotic, and the existentialist—are able to provide different aspects of a theology of divine action that is consistent with belief that God's definitive revelation takes place in the Crucifixion and Resurrection of Jesus of Nazareth. These approaches encourage attention to a part of traditional doctrines of Providence, the idea that God acts by "cooperation" with natural processes. The kenotic character of divine involvement in the world means that the regularities of the basic interactions of physics are maintained. The idea of cooperation can be extrapolated into the past, to give some insight into ways of understanding God's activity in originating the universe. 相似文献
219.
《Zygon》1998,33(2):293-306
Stephen J. Pope The Evolution of Altruism and the Ordering of Love
Edited by Murray Rae, Hilary Regan, and John Stenhouse Science and Theology: Questions at the Interface
Edited by Peter A. French, T. E. Uehling Jr., and H. K. Wettstein Philosophical Naturalism
Edited by Steven J. Wagner and Richard Warner Naturalism: A Critical Appraisal
Mark William Worthing God, Creation, and Contemporary Physics 相似文献
Edited by Murray Rae, Hilary Regan, and John Stenhouse Science and Theology: Questions at the Interface
Edited by Peter A. French, T. E. Uehling Jr., and H. K. Wettstein Philosophical Naturalism
Edited by Steven J. Wagner and Richard Warner Naturalism: A Critical Appraisal
Mark William Worthing God, Creation, and Contemporary Physics 相似文献
220.
Linda Jarchow Jones 《Zygon》1994,29(1):115-125
Abstract. In this paper, I explore, as a Christian and a parish pastor, what drew me into the religion-science dialogue and what keeps me involved. Encounters with nature and readings of evolutionary theory answer some questions and raise others, especially questions about chance and the nature of God. I persist in my quest for understanding because creedal affirmations of God as Creator demand an examination of the relationship between God and the world, and because I want to proclaim the Christian message in a credible way to parishioners raised with a scientific worldview. Along the way I am reaping unexpected spiritual dividends. 相似文献