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131.
尤佳  周斌 《管子学刊》2010,(1):46-49
人性问题是荀悦整个思想体系的理论基石和核心问题之一,他是性三品论的坚定拥护者,更是一位承前启后、富有创见的理论家。荀悦提出了"兼取"的理论,认为在性与情的应合互动关系中,还存在一种"兼取"的状态;他还创造性地提出了"性之九品"的主张,把人之三品更细化为九品,将汉代的性三品论又向前推进了一步。荀悦的学说为后世学者提供了可资借鉴的思想素材和研究框架。  相似文献   
132.
模糊规避是指在相同奖赏的情况下,决策者会力图规避从主观上判断具有模糊概率的事件而偏好具有相同精确概率的事件。本研究探讨了概率大小、损益结果和认知闭合需要对模糊规避的影响。研究发现,在小概率受益的情况下,个体倾向于模糊寻求;在中概率受益的情况下,个体倾向于模糊规避;在高概率受益的情况下,个体倾向于模糊规避;在小概率损失的情况下,个体倾向于模糊规避;在中概率损失的情况下,个体倾向于模糊规避;在高概率损失的情况下,个体倾向于模糊寻求。但是,研究并未发现认知闭合需要对模糊规避有预测作用。  相似文献   
133.
We present two eye‐tracking experiments on the interpretation of sentences like “The tall girl is (not) the only one that …,” which are ambiguous between the anaphoric (the only girl that …) and the exophoric interpretation (the only individual that …). These interpretations differ in informativeness: in a positive context, the exophoric (strong) reading entails the anaphoric (weak), while in a negative context the entailment pattern is reversed and the anaphoric reading is the strongest one. We tested whether adults rely on considerations about informativeness in solving the ambiguity. The results show that participants interpreted one exophorically in both positive and negative contexts. Given these findings, we cast doubts on the idea that Informativeness plays a role in ambiguity resolution and proposes a Principle of Maximal Exploitation: When a context is provided, adults extend their domain of evaluation to include the whole scenario, independently from truth‐conditional considerations about informativity and strength.  相似文献   
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A fundamental question in psycholinguistic research concerns the universality of comprehension strategies. We investigated this issue by examining the so-called "subject preference" in Turkish, a language which allows for a natural (unmarked) object reading of an initial ambiguous argument. Using event-related brain potentials (ERPs), we observed increased processing difficulty in the form of a broadly distributed positivity when an initial ambiguous argument was disambiguated towards an object reading. This effect was independent of the animacy (i.e. semantic subject prototypicality) of the ambiguous argument. Our results therefore speak in favour of a universal tendency to interpret the first argument encountered as the "subject" of the clause, even in languages providing no obvious structural motivation for such a strategy. However, we argue that the underlying explanation for this preference must be modified in accordance with cross-linguistic considerations.  相似文献   
136.
The present study investigated variables that moderated the relationship between role ambiguity and self-efficacy. Results of a field study found support for the moderating role of learning goal orientation, such that the relationship between role ambiguity and self-efficacy was weaker when learning goal orientation was high. In addition, we found that procedural justice moderated the role ambiguity—self-efficacy relationship, such that the relationship was stronger when procedural justice was high. However, contrary to our prediction, avoiding goal orientation did not interact with role ambiguity to predict self-efficacy. Implications of these findings for theory and practice are discussed.  相似文献   
137.
I criticized Jeffrey King’s theory of complex demonstratives in “Problems for a Quantificational Theory of Complex Demonstratives.” King replied in “Complex Demonstratives as Quantifiers: Objections and Replies.” I here comment on some of King’s replies.
David BraunEmail:
  相似文献   
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139.
Ann Pederson 《Zygon》2004,39(4):801-812
Abstract There is a crisis of interpretation experienced by those making critical‐care decisions and creating health‐care policies and by the patients and families who make life‐and‐death decisions. For example, at both the beginning and end of life, new technologies are changing the way we define life and death. We can prolong life or hasten death in ways that we could not earlier have imagined. This crisis of interpretation demands new ways of thinking and doing. My task is to explicate how the created co‐creator can be used as a springboard to help link theological concepts with feminist concerns about two issues: interpreting the culture and practice of medicine in a new way, and explicating the ambiguity of decision making when considering issues of life and death.  相似文献   
140.
Han  Jin  Lee  Cameron 《Pastoral Psychology》2004,52(6):473-478
This study examined the relationship between ministry demand and three outcome variables among a sample of 194 Korean American pastors. Results showed that the demands of boundary ambiguity and presumptive expectations were negatively associated with well-being and positively associated with symptomatic stress. There was no association with life satisfaction. Exploratory analyses showed significant cultural differences between this sample and a non-Korean sample regarding the construct of boundary ambiguity.  相似文献   
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