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121.
122.
J A Hébert 《Acta psychologica》1973,37(1):15-29
An examination of two judgement models, adaptation-level (AL) theory and the theory of signal detection (TSD), was made in terms of their ability to handle data from several voluntary generalization studies. Both models were found to be somewhat inadequate, though in different ways. AL theory was found to be unable to predict amount or slope of the generalization gradient, while TSD was seen to be unable to account for shifts in judgment due to context and frequency effects. A combined AL-TSD model was presented which combines the advantages of each model and offers a good account of both choice and latency data in voluntary generalization 相似文献
123.
Coding strategies and cerebral laterality effects 总被引:1,自引:0,他引:1
In a short-term recognition memory task, Ss were given relational imagery and rehearsal coding strategies in different sessions, with probes presented to the left or right cerebral hemisphere. Consistent with a model of separate processing systems for verbally and visually coded information, Ss yielded significantly faster response latencies for probes to the left hemisphere than the right when employing the rehearsal strategy, and significantly faster latencies for probes to the right hemisphere than the left when using the imagery code. This suggests that cerebral laterality effects are functionally related to coding strategies, and argues for the inclusion of imagery, or generated visual information, as part of the visual processing system. As such, generated visual information may be viewed as a coding alternative to verbal mediation. 相似文献
124.
J.M Darley T Moriarty Susan Darley Ellen Berscheid 《Journal of experimental social psychology》1974,10(3):211-223
A subject was induced to publically report his opinions on a variety of issues. A group of confederates disagreed with the subject; one confederate agreed with him. Thus, the subject deviated from the majority of the group, but received social support from one other individual. Each subject was then paired with one individual from the previous group, and regardless of his pairing, was subjected to a constant amount of conformity pressure from the confederate on a new set of judgments. Deviant subjects conformed more to the confederate who had previously given them social support than they did to a previous majority member. This increased conformity was found in two studies, (1) females judging physical realities and, (2) males reporting their opinions on attitudinal issues. Ratings taken in the second study demonstrated that the deviant subject felt increased liking for and similarity to the confederate who initially provided him with social support, but comparisons between various experimental groups indicated conformity to a confederate was not completely predictable from the subject's liking for that confederate. Instead, conformity was greatest following an experience of deviation from the majority. 相似文献
125.
A total of 540 first, fourth, and eighth graders, equally divided by sex, were run on a two-choice discrimination task under one of three reinforcement conditions: reward (R) for correct responses, punishment (P) for incorrect responses, or reward and punishment (RP) for correct and incorrect responses. Half the Ss were tested by a male E; half, by a female E. Across all developmental levels, learning was superior in the P group. Complex interactions involving sex of S and E underline the importance of organismic variables in discrimination learning and in specifying parameters of reinforcer effectiveness. 相似文献
126.
Carolyn Corretti 《Reformation & Renaissance Review》2016,18(3):197-215
This paper is based on research of the published records of Genevan Consistory cases from 1542 to 1555, a time of religious and social upheaval. The Consistory was a church and moral discipline body. This article highlights select marital conflict cases, demonstrating that many people used the Consistory as a forum in which to express their demands and complaints about their partners. In some instances, parties were successful in getting the Consistory to grant them divorces. Thus some Genevans fell short of the ideals of harmonious and permanent matrimony that their reformers proclaimed. The majority were told to remain in their problematic marital unions. This study sheds light on Reformation marriage theology and law, the successes and failures of the Genevan Consistory, the impact of the Protestant Reformation on the population, and gender relations in early-modern Europe. 相似文献
127.
Kristi Keller 《Theology & Science》2016,14(1):54-58
Non-locality, indeterminacy, the meaning of the Schrödinger equation, and quantum measurements are interpretation issues in quantum mechanics that go beyond our typical view of the world through the classical physics lenses of the mechanistic determinism. In “Cosmic Mind?,” Stuart Kauffman offers an interpretation of the Schrödinger equation and quantum measurements that might support a cosmic mind. Robert John Russell in NIODA uses the indeterminacy to offer a mechanism for God to interact with nature. This response reviews these two interpretations of quantum mechanics with respect to the two-slit and EPR experiments and how these two interpretations of quantum mechanics could solve issues of interpretations. 相似文献
128.
Christopher Southgate 《Zygon》2016,51(2):361-386
This article considers the current state of the science–religion debate in the United Kingdom. It discusses the societies, groups, and individual scholars that shape that debate, including the dialogue between theology and physics, biology, and psychology. Attention is also given to theology's engagement with ecological issues. The article also reflects on the loss of influence of denominational Christianity within British society, and the impact both on the character of the debate and the role of the churches. Finally, some promising trajectories of development for the future are outlined. 相似文献
129.
Jacob Bender 《亚洲哲学》2016,26(1):20-37
In this essay, I will argue for an understanding of justice that is grounded in our imperfect world by drawing upon the works of John Dewey and the Classical Daoist philosophers. It will require a reconstructed understanding of persons as a field/continuum of interrelations and an updated understanding of human action and agency. This understanding of justice takes the form of non-coercive action, interaction that respects the particularity of each lived situation. The practice culminates in an ability to respond to the environment considered to be ziran (自然) or ‘self-so’ by the Daoist Philosophers. As described in the Dao De Jing, it is the cultivation of the ‘Three Jewels of the Dao’, the most central of them being compassion making, this practice of justice as non-coercive action also understandable as the practice of compassion as described by the Classical Daoist philosophers. 相似文献
130.
Maria-Magdalena Fuchs 《Islam & Christian-Muslim Relations》2016,27(4):439-454
This article deals with the Swiss Jesuit Robert Andreas Bütler (1915–1996) and his attempts to develop Muslim–Christian dialogue in Pakistan between the 1960s and 1980s. It focuses especially on his correspondence with the Islamist ideologue Sayyid Abu ’l-A?la Mawdudi (1903–1979), one of the most influential Muslim thinkers of the twentieth century and a major figure in South Asian Islam. On the basis of their written exchange, the article identifies challenges to Muslim–Christian rapprochement against the backdrop of state-funded Islamization and rising political tensions in Pakistan. It demonstrates how Bütler’s efforts became entangled in postcolonial struggles for a national identity, thereby revealing the limits of Vatican II-inspired approaches to Muslim–Christian dialogue. 相似文献