CHRIST AND EVOLUTION: A DRAMA OF WISDOM?1

Abstract This paper argues that a genuine engagement of Christianity with evolution needs to include a discussion of Christology. Further, it develops a particular approach to Christology through a theo‐dramatic account of incarnation. The somewhat static post‐Chalcedon theological categories of divine and human natures are hard to square with contemporary evolutionary accounts of human origins. Once the divine Logos is portrayed in the active categories of Wisdom it becomes easier to envisage divine and creaturely wisdom coexisting in the person of Christ. I argue, in particular, that a focus on God's agency through a modified version of Hans Urs von Balthasar's account of theo‐drama invites participation and affirms human agency in a way that grand narratives do not. More particularly, drawing on examples from hominid evolution, contemporary discussion of paleontology and cooperative evolutionary theories, I suggest that the most convincing accounts of evolutionary biology fit into this theo‐dramatic account more readily than alternatives. As such, in the spirit of Robert Boyle, this paper deliberately blurs the categories of revealed and natural theology by arguing that we can make sense of the former through concentration on the latter.     

Moral Deliberation in a Public Lutheran Church

Abstract : Variety and complementarity characterize the views of six Lutheran theologians regarding the place of the church in the public square: Martin Marty, Ronald Thiemann, Robert Benne, Gary Simpson, Cynthia Moe‐Lobeda, and Patrick Kiefert. This article explicates their thought in with respect to the internal and external life of the church. To think of the church as a “community of moral deliberation” in the public square becomes the preferred model for Lutherans in North America.     

Pragmatic Democracy: Inquiry,Objectivity, and Experience

This essay argues that to understand Dewey's vision of democracy as “epistemic” requires consideration of how experiential and communal aspects of inquiry together produce what is named here “pragmatic objectivity.” Such pragmatic objectivity provides an alternative to absolutism and self‐interested relativism by appealing to certain norms of empirical experimentation. Pragmatic objectivity, it is then argued, can be justified by appeal to Dewey's conception of primary experience. This justification, however, is not without its own complications, which are highlighted with objections regarding “radical pluralism” in political life, and some logical problems that arise due to the supposedly “ineffable” nature of primary experience. The essay concludes by admitting that while Dewey's theory of democracy based on experience cannot answer all of the objections argumentatively, it nevertheless provides potent suggestions for how consensus building can proceed without such philosophical arguments.     

THE BROTHERS BONHOEFFER ON SCIENCE, MORALITY, AND THEOLOGY

On one level this is a case study in science, religion, and morality, with special attention to the consequences for morality of science's embeddedness in society. On another level this is the science-and-theology dialogue between the theologian Dietrich Bonhoeffer and his brother Karl-Friedrich, a physicist. The influence of Karl-Friedrich and the brothers' exchanges on Dietrich's prison theology receives special attention. Because this study is set in Germany in the 1930s and 40s, and Karl-Friedrich's work intersected Germany's efforts to develop a nuclear weapon, the discussion leads to Los Alamos and the Manhattan Project. The attention there is to the interplay of science, religion, and morality at the time the bomb was detonated at the Trinity site.     

Evolution,Suffering, and Eschatological Redemption: Sollereder,Southgate, and Russell on Theodicy

Two new books helpfully refine the position vaunted by Theistic Evolution. These two books will garner the interest especially of the proleptic school within Theistic Evolution, which affirms (1) the long history of evolution as God's creative work; (2) the Theology of the Cross wherein God shares in the sufferings and even death of all creatures, animals included; (3) Jesus’ Easter resurrection as a prolepsis of the eschatological new creation; and (4) the coincidence of creation with redemption. These two provocative new works are Bethany Sollereder's God, Evolution, and Animal Suffering: Theodicy without a Fall, along with Christopher Southgate's Theology in a Suffering World: Glory and Longing. This article tackles a problem surfacing in the work of both Sollereder and Southgate: when eliminating the fall, the combination of redemption and creation becomes incoherent. Robert John Russell's “fall without a fall” provides greater coherence in the proleptic version of Theistic Evolution.     

The RNA World and Divine Action in and Through Quantum Mechanics

ABSTRACT

Life emerged on Earth approximately 4.1 billion years ago. Current scholarship on the origin of life supports the RNA world scenario, although controversy still goes on. This article examines the origin issue in light of a divine action theory proposed by Robert J. Russell. Although the author himself has not much considered the issue in light of the divine action, the article is still fruitful in the sense that the origin of life issue is now incorporated into the dialogue with divine action, and also that Russell’s divine action theory can be reconsidered in a new context.     

Sign-tracking behavior in aversive conditioning: Its acquisition via a Pavlovian mechanism and its suppression by operant contingencies

When rats are presented with Pavlovian backward pairings in which shock is the unconditioned stimulus (US) and an elevated platform the conditioned stimulus (CS), they show a strong tendency to approach the platform. Attempts were made at evaluating the nature of the associative mechanisms responsible for the acwuisition and maintenance of the approach behavior. In Experiment 1, following a baseline period when platform presentations were given in the absence of shocks, first (training I), approach to the platform was prevented and subjects were exposed to either backward, forward, or random presentations of shock and platform: this procedure attempted to minimize the effects of response learning on the acquisition of approach behavior. Then (training II), all subjects received backward shock-platform pairings and had access to the platform. Approach to the platform was stronger in animals previously exposed to backward pairings than in the animals of the other two groups. Also, animals preexposed to forward platform-shock pairings showed suppression of approach behavior on the first trial of training II relative to their performance on the last trial of baseline. These data suggest that a stimulus-reinforcer learning mechanism alone is sufficent for the acquisition of approach. Experiments 2a and 2b evaluated the effects of “punishing” operant contingencies on Pavlovian-produced approach behavior. The results showed that approach can be eliminated, but only after repeated exposure to an operant contingency which consisted of the immediate closure of the platform upon approach responding. These data suggest that approach behavior produced by Pavlovian contingencies can be modified by operant contingencies. Taken together, these data provide additional support for a sign-tracking notion in aversive conditioning.