Harm inflation: Making sense of concept creep

ABSTRACT

“Concept creep” is the gradual semantic expansion of harm-related concepts such as bullying, mental disorder, prejudice, and trauma. This review presents a synopsis of relevant theoretical advances and empirical research findings on the phenomenon. It addresses three fundamental questions. First, it clarifies the characterisation of concept creep by refining its theoretical and historical dimensions and presenting studies investigating the change in harm-related concepts using computational linguistics. Second, it examines factors that have caused concept creep, including cultural shifts in sensitivity to harm, societal changes in the prevalence of harm, and intentional meaning changes engineered for political ends. Third, the paper develops an account of the consequences of concept creep, including social conflict, political polarisation, speech restrictions, victim identities, and progressive social change. This extended analysis of concept creep helps to understand its mixed implications and sets a multi-pronged agenda for future research on the topic.     

Introduction

The contributors to this reflection on the field consider the legacy of Christian ethics in comparative religious ethics (CRE), particularly in regard to whether the latter has escaped the parochialism and hegemony of the former, whether the legacy is simply vicious or whether it can be virtuous, and the specific ways in which the former has influenced the discipline of CRE in regard to methods and themes. Beyond these methodological questions, the contributors also speak to the historical development of Christian ethics and CRE in the cultural and institutional contexts of late twentieth century America and provide reflections on the politics of CRE as it is now practiced and debated in the field and in the academy.     

Can the Media Help Women Be Better at Math? Stereotype Threat,Selective Exposure,Media Effects,and Women's Math Performance

This study examines women's media selections when under the gender–math stereotype threat and the subsequent media effects on their math performance through the lens of the Selective Exposure Self‐ and Affect‐Management (SESAM) model, mood management theory, and social comparison theory. Female college students were randomly assigned to the stereotype threat condition or the control condition; then, they selectively browsed magazine pages showing female role models in stereotypical domains (beauty or family) and counterstereotypical domains (career or science) before taking the math test. The results show that women spent more time on career magazines when under threat, and this selective exposure's effect on their math performance was moderated by their assimilation to the role models.     

Truly Inclusive or Uniformly Liberal? An Analysis of the Politics of the Emerging Church

The emergent church movement has fashioned itself as an alternative for Christians who do not want to walk away from their faith, but feel uncomfortable with the dogmatic conservatism found in mainstream evangelicalism. The emerging church movement has portrayed itself as diverse and inclusive, which is a direct result of evading ingroup‐outgroup boundaries. However, despite the desire for a plurality of opinions, the movement's leaders have been known to take political positions that are largely left‐leaning. We use the first dataset known to gather this identity from a sample of Protestant clergy, and assess whether denominationally connected emergent church clergy do, in fact, present a distinctive political profile. Emergent clergy are what they say they are—diverse and inclusive—while they are, on average, more liberal than nonemergent clergy in the sample.     

The honest mirror: Morality as a moderator of spontaneous behavioral mimicry

Two studies examined whether morality-related information has a greater impact than sociability- or competence-related information upon the spontaneous mimicry of an interaction partner. Participants were video recorded during an interaction with a confederate previously presented as moral versus lacking morality, or sociable versus lacking sociability (Study 1), or competent versus lacking competence (Study 2). Two coders rated the extent to which participants imitated the gestures of the confederate, participants’ postural openness, and the general smoothness of the interaction. When the confederate lacked moral qualities, mimicry and postural openness were lower, and the interaction was less smooth than when the confederate was highly moral, unsociable, or incompetent. Moreover, our findings showed that global impression is the key mediating mechanism driving such an effect. Indeed, knowing that another person behaved immorally resulted in a negative impression, which in turn hindered behavioral mimicry.     

COMMENTS ON GEORGE WILLIAMS'S ESSAY ON MORALITY AND NATURE

Abstract. Although there is no questioning the heroism of those who "rebel against the selfish replicators" their task seems very nearly insurmountable. I question whether anyone can formulate a broadly acceptable moral system that will not in some respects be constrained by the legacy of generations spent as selfish and kin-selected replicators.     

Telling the Truth About Power

SUMMARY

In this culture, those in power do not usually talk about it and the rest of us tend not to recognize it either. A similar situation exists in therapy, where the therapist herself may not be aware of her own power-over tactics. This article suggests methods that may help therapists to acknowledge their power and also to change from power-over actions to mutually empowering relationships. From this line of thinking, there follows an exploration of altering the concept of boundaries in therapy into mutually constructed agreements between patient and therapist. This article was presented at the Summer Training Institute of the Jean Baker Miller Training Institute, June, 2003.     

Two Rival Interpretations of Xunzi's Views on the Basis of Morality

This essay examines the textual evidence and arguments for two rival ways of interpreting Xunzi's accounts of the origins and normative bases of ritual and the Way: a human‐centered line of interpretation which maintains that the moral order constituted by the Confucian Way and its ritual tradition was the artificial creation of a group of ancient sages, and a Heaven‐centered line of interpretation which maintains, in contrast, that those same sages based the Confucian Way and its ritual tradition on a cosmic moral order that they discovered already existing in the world. It argues that the weight of textual evidence best supports a version of the former view, and shows that three representative versions of the latter view do not withstand critical scrutiny.     

道德的轻与重：道德的重量具身效应及隐喻的调节作用

本研究采用行为反应时和事件相关电位(ERP)探讨道德的重量具身效应及“重量-道德”隐喻联结对该效应的调节作用。参考内隐联想测验的逻辑，采用联合分类反应任务，在默认的“重量-道德”隐喻表征情境（实验1）和道德垂直空间隐喻的启动情境（实验2）中，要求被试分别使用轻鼠标和重鼠标对道德/不道德词进行分类判断，考察鼠标重量对道德概念的加工所产生的影响。结果显示，在默认情境中，“重-道德，轻-不道德”的联合分类条件比“轻-道德，重-不道德”条件的分类反应时更短，并伴随有更大的脑电晚期正成分（LPC），而在启动道德垂直空间隐喻后，两种联合分类条件下的反应时和LPC结果出现反转。本研究结果表明道德概念的加工会受到重量经验的影响，“重量-道德”具身效应具有心理现实性，且重量概念与道德概念的隐喻联结引导并调节了这种具身效应。