Assessing the cross-cultural content validity of the Personal Report of Communication Apprehension scale (PRCA-24)

Despite its popularity in the USA, the most common communication apprehension (CA) measurement scale, the Personal Report of Communication Apprehension scale (PRCA-24), has been used in just three studies in Japan. Further, validity analyses have not been reported for Japanese samples. This article attempts to analyze the content validity of the PRCA-24 on Japanese college students. Results indicate that the PRCA-24 may be of use in determining some, but not all, types of CA among Japanese students. Suggestions for future CA research in Japan are offered.     

Empirical bayes estimates of domain scores under binomial and hypergeometric distributions for test scores

We introduce two simple empirical approximate Bayes estimators (EABEs)— and —for estimating domain scores under binomial and hypergeometric distributions, respectively. Both EABEs (derived from corresponding marginal distributions of observed test scorex without relying on knowledge of prior domain score distributions) have been proven to hold -asymptotic optimality in Robbins' sense of convergence in mean. We found that, where and are the monotonized versions of and under Van Houwelingen's monotonization method, respectively, the convergence rate of the overall expected loss of Bayes risk in either or depends on test length, sample size, and ratio of test length to size of domain items. In terms of conditional Bayes risk, and outperform their maximum likelihood counterparts over the middle range of domain scales. In terms of mean-squared error, we also found that: (a) given a unimodal prior distribution of domain scores, performs better than both and a linear EBE of the beta-binomial model when domain item size is small or when test items reflect a high degree of heterogeneity; (b) performs as well as when prior distribution is bimodal and test items are homogeneous; and (c) the linear EBE is extremely robust when a large pool of homogeneous items plus a unimodal prior distribution exists.The authors are indebted to both anonymous reviewers, especially Reviewer 2, and the Editor for their invaluable comments and suggestions. Thanks are also due to Yuan-Chin Chang and Chin-Fu Hsiao for their help with our simulation and programming work.     

Moral bias toward different social classes

The influence of social class on prosocial behaviour has long been a focus of intense research interest. The present research involved four studies that covered four moral exemplars (villains, victims, heroes, and beneficiaries) to test whether people of different social classes are treated equally in moral judgements. We described moral events experienced by different agents of varying social classes and asked participants to rate the morality of the events and their emotional responses. The results revealed that compared with the low-class condition, high-class individuals had an overall moral disadvantage when they were regarded as villains, victims, and beneficiaries. For the exemplar of hero, the high-class condition was no different from the low-class condition except that high-class heroes evoked less elevation than low-class heroes. The results reveal that people hold a biased moral attitude toward individuals in different social classes.     

Nature of screen violence and its relation to program popularity

This study was designed to analyze the context-specific variation in the amount, intensity, and attractiveness of screen violence in Finnish network TV programs (n = 259). The additional aim was to investigate whether the violence content enhances the popularity of a program. Typically, the frequency and intensity of violent constructions varied with program type, and with cultural and temporal settings, but the attractiveness of violence varied only with program type. Violence in non-fiction was generally less frequent, less intense, and less attractive than that in fiction. U.S. fiction contained violence more frequently than Finnish fiction, while violence in exported European films was, on average, more intense than in other productions. Attractive style of violent portrayals was represented equally in fiction regardless of the TV culture. Higher violence content or attractiveness of TV violence did not contribute toward larger audiences. However, there was a moderate correlation between the intensity of violence and the popularity of a program. Aggr. Behav. 23:281–292, 1997. © 1997 Wiley-Liss, Inc.     

概念及概念结构研究新进展

近来有关归类和概念结构的研究与理论出现了两个方面的转变。第一个方面是从概念定义属性的假设 (经典观 )到概念表征属性的观点 (概率观 ) ;第二个方面是从概念以相似性组织的观点到概念围绕理论而组织的观点。本文综合概述了基于相似性和理论驱动的归类理论。     

刻板印象从内容模型到系统模型的发展与应用

21世纪以来,在刻板印象研究中最受瞩目的当属刻板印象内容模型（Stereotype Content Model, SCM）的提出。它通过热情和能力二个维度区分对不同群体的刻板印象。新近的系统模型则将SCM与群际情绪、行为反应相结合,并凸现了道德维度,开创性地提出了群际情绪-刻板印象-行为趋向系统模型（Behaviors from Intergroup Affect and Stereotypes Map, BIAS Map）。这一系统模型是对刻板印象内容模型的有意义延伸,同时二者的有机结合进一步促进了刻板印象内群体与群体间研究的整合性,较之又增添了认知-情绪-行为与刻板印象预测之间的联结。     

网络主体的道德意识培养

为了保证网络社会的健康运行 ,网络道德建设已成为无法回避重要的课题。在网络道德建设中 ,我们必须注重培养网络主体的道德意识 ;在培养网络道德意识的过程中 ,我们既要坚持对网络主体的道德灌输、提高其道德认识能力 ,又要锻炼其道德意志并加强道德修养。     

Wisdom and memory: Autobiographical memories as the foundation for the recall of wisdom incidents

This article explores how autobiographical memory serves as the foundation for people's accounts of their wisdom. Two complementary approaches to wisdom are introduced: an intrapersonal or person-based approach, which defines wisdom as personal qualities or personality traits, and an interactionist or endeavor-based approach, which focuses on wisdom incidents—people's displays of wisdom in real-life situations. The literatures on autobiographical memory and on wisdom suggest that, when wisdom is defined as personal qualities or personality traits, its foundation in autobiographical memory is self-concept. However, when wisdom is defined as actual displays of wisdom, its foundation in autobiographical memory is specific autobiographical memories. The article discusses how autobiographical memory grounds and constrains the memories of wisdom. Further, using research on autobiographical memory, it argues that memories of wisdom incidents serve self, directive, and social functions, and that such memories are highly accessible, vividly remembered, and reasonably accurate.