More lives, better lives

Although many people believe that more people would be better, arguments intended to show this are unconvincing. I consider one of Parfit's arguments for a related conclusion, that even when both are worth living, we ought to prefer the better of two lives. Were this argument successful, or so I claim, then it would follow that more people would be better. But there aren't reasons for preferring the better of two lives. Nor is an attempted rejoinder effective. We can agree that there aren't reasons for preferring the better of two lives, and yet still maintain there are reasons for improving lives.     

Counterexamples to Recovery and the Filtering Condition

David Makinson has argued that the compelling character of counterexamples to the Recovery Condition on contraction is due to an appeal to justificational structure. In “naked theories” where such structure is ignored or is not present, Recovery does apply. This note attempts to show that Makinson is mistaken on both counts. Recovery fails when no appeal is made to justificational structure. This revised version was published online in August 2006 with corrections to the Cover Date.     

经理人员成就取向的多特征结构分析

本研究在理论分析的基础上对经理人员成就取向的结构和特征进行了实证分析 ,共有 2 3 5名经理人员参加了问卷调查。结果发现 ,经理人员成就取向具有自我 -社会取向和过程 -结果取向的多维结构 ,并且相应地表现为自我利益获取、团体利益贡献、工作行为表现和工作目标超越等方面的特征。研究还发现 ,经理人员成就取向的结构特征还与个人的年龄、职务层次、从事管理工作年限以及所在企业的性质等因素有关。     

合作意识的认知成份分析

本研究以 2× 2× 2的混合设计 ,采用问卷测量方法检验不同被试间合作意识的认知差异。被试来自两个群体 :青年组包括 133名大学生 ;老年组包括 110名 40— 6 0岁的各业人士。结果验证了实验假设 ,发现人们对合作意识与竞争意识的认知存在差异。在能力维度上 ,人们认为具有竞争意识的人能力更强 ;在个性维度上 ,具有合作意识的人比具有竞争意识的人更加顺从。人们的工作价值观与他们对他人的评价存在显著相关。     

Instrumental Values – Strong and Weak

What does it mean that an object has instrumental value? While some writers seem to think it means that the object bears a value, and that instrumental value accordingly is a kind of value, other writers seem to think that the object is not a value bearer but is only what is conducive to something of value. Contrary to what is the general view among philosophers of value, I argue that if instrumental value is a kind of value, then it is a kind of extrinsic final value.     

论道德相对性及其道德实践意义——兼析道德相对主义

道德相对性表现为道德准则规范具有具体性、差异性和不确定性.道德相对性中渗透了道德绝对性即存在普遍的、共同的、不变的道德价值.道德相对主义的错误在于夸大相对性而否定了绝对性.但道德相对主义基于道德相对性的某些主张有一定的合理性.正确理解道德相对性在道德实践中有重要意义.个体道德自主性的提高,既要把握绝对的道德价值观念,同时需要把握道德的相对性以提高具体情境中道德判断和选择能力.     

Must Differences in Cognitive Value be Transparent?

Frege’s ‘differential dubitability’ test is a test for differences in cognitive value: if one can rationally believe that p while simultaneously doubting that q, then the contents p and q amount to different ‘cognitive values’. If subject S is rational, does her simultaneous adoption of different attitudes towards p and q require that the difference between p and q (as cognitive values) be transparent to her? It is natural to think so. But I argue that, if attitude anti-individualism is true, then rational differential dubitability does not presuppose that differences in cognitive value are transparent. The significance of this argument lies in what it tells us, both about the notion of cognitive value and its relation to the differential dubitability test, but also about the prospects for a Burge-type position which aims to combine attitude anti-individualism with a (qualified) reliance on the differential dubitability test.

中国城区青少年对广告价值的评价:前因和后果

通过对北京市7所中学366名学生的调查,探讨了青少年对广告价值的评价以及何种因素影响青少年对广告价值的评价,广告价值的评价是否会进一步影响其决策等问题。运用AMOS 4.0建立结构方程模型对研究假设进行检验,结果表明：（1）青少年对广告价值的评价直接影响到他们的决策意图;（2）在探讨广告价值的影响因素时发现,对广告的知觉因素（信息性和娱乐性）和青少年对广告以及广告商的社会认知（观看广告的社会动机和对广告劝服技巧的认识）对广告价值的影响作用也十分显著,信息性、娱乐性与社会动机都对广告价值产生积极影响,而对广告劝服技巧的认识则对广告价值产生显著的负面影响     

Can the West Save the East? Intrinsic Value and the Foundation of Chinese Environmental Ethics

Intrinsic value in nature is a key concept in professional environmental ethics literature in the West. Western scholars such as Holmes Rolston III and Paul Taylor argue that the philosophical foundation of environmental ethics should be based on the concept of intrinsic value in nature. Influenced by this concept, some influential Chinese environmental ethics scholars such as Yu Mouchang and Lu Feng argue that the foundation of environmental ethics in China should be based on the concept of intrinsic value in nature. This paper holds that the metaphysical, epistemological and ethical meaning of intrinsic value in nature is the legacy of Western philosophical traditions, which is in conflict with the Chinese philosophical traditions. Meanwile, the paper argues that the Daoist conception of living in harmony with nature can become the foundation for Chinese environmental ethics. The Daoist conception of living in harmony with nature is based on aesthetic appreciation of nature and people’s participation in the beauty of nature.