学科规训视野中近代中国心理学学科的发展——以中央大学心理学系为例

学科规训制度是一种知识生产与专门人才培养同步进行的整合性制度,在某一知识门类学科化发展进程中起到至关重要的作用。民国时期,我国诸多大学纷纷成立心理学系,并开始着手建设中国自己的心理学,在这方面,中央大学心理学系成为了当时学科建设的桥头堡,它们的探索与实践在一定程度上与现代学科规训制度存在某种契合。     

The Peace Work and Witness of the Churches in the German Democratic Republic and the World Disorder of the 21st Century

This article is an edited translation of an address given in Erfurt, Germany, on 12 May 2019, to celebrate the 90th birthday of Heino Falcke, dean (provost) of Erfurt from 1973 until his retirement in 1994. Falcke, who was also a member of the working group on Church and Society of the World Council of Churches, played a central role in developing the theological and ethical response of Protestant churches in the German Democratic Republic (GDR) to the threats to peace in a nuclear age. This was expressed in the “renunciation of the spirt, logic, and practice of deterrence.” This article seeks to set out the insights from the peace work and witness of the churches in the GDR against the background of the “world disorder of the 21st century.”     

Freedom of the Will in Plato and Augustine

There has been a recent surge of interest in ancient accounts of free will. It is surprising, then, that there have been virtually no attempts to discuss whether Plato had such an account. Those who have made an attempt quickly deny that such an account is present in the dialogues. I shall argue that if we draw a distinction between two notions of free will, it is plausible that some account of free will is, in fact, present in the dialogues, the Republic in particular. This is the first in depth search into the question and I demonstrate that the defender of a Platonic free will thesis has more resources than she first appears to. It also has the benefit of giving us an obvious source material for Augustine's discussion.     

Tyrannized Souls: Plato's Depiction of the ‘Tyrannical Man’

In book 9 of Plato's Republic, Socrates describes the nature and origins of the ‘tyrannical man’, whose soul is said to be ‘like’ a tyrannical city. In this paper, I examine the nature of the ‘government’ that exists within the tyrannical man's soul. I begin by demonstrating the inadequacy of three potentially attractive views sometimes found in the literature on Plato: the view that the tyrannical man's soul is ruled by his ‘lawless’ unnecessary appetites, the view that it is ruled by sexual desire, and the view that it is ruled by a lust for power. I then present my own account. On the view I defend, the tyrannical man's soul is to be understood as ruled by a single, persistent, powerful desire for bodily pleasure: as much as he can get, and however he can get it. Finally, I show how understanding the tyrannical man's soul in the way I recommend helps resolve some commonly expressed concerns about this part of the Republic. I suggest, on this basis, that Plato's procedure in constructing his catalogue of corrupt cities and souls in Republic 8 and 9 was more carefully thought out and systematic than has sometimes been supposed.     

Antecedents of political trust in adolescence: Cognitive abilities and perceptions of parents

This study examined the predictors of political trust in late adolescence. Three waves of longitudinal data (ages 11, 15, and 17) from 1116 Czech adolescents (346 participated at least in the first and last wave) were analyzed using structural equation modeling. Results showed that high verbal cognitive ability in early adolescence predicted greater political trust in late adolescence. This effect was explained by adolescents' greater cognitive political engagements, but not by their more positive relationships with authorities (e.g., school or parents) during adolescence. Next, early adolescents who perceived more parental warmth demonstrated greater political trust when they reached late adolescence. These results suggest that some young people might enter adulthood more skeptical regarding politics based on their abilities and early nonpolitical experiences.