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981.
Elated and depressed moods were induced in student volunteers on separate occasions. On each occasion they retrieved past real-life experiences associated to stimulus words presented. Subjects subsequently rated the experiences for happiness-unhappiness and pleasantness-unpleasantness on a third occasion in a neutral mood state. Extremely unhappy memories were significantly more likely to be retrieved in the depressed mood than in the elated mood. Extremely happy memories were significantly more likely to be retrieved in the elated mood than in the depressed mood. Measures of latency of retrieval showed a significant interaction between mood state and type of memory. The results confirm the generality of previous findings in suggesting an effect of mood state on the accessibility of different types of cognition. The results are considered in relation to mood as a context in contextual-specific encoding and retrieval, and in relation to models and treatment of clinical conditions. 相似文献
982.
《Philosophical Psychology》2012,25(6):671-698
This analysis explores theories of recollective memories and their shortcomings to show how certain recollective memories are to some extent the initial experiencing of past conscious mental states. While dedicated memory theorists over the past century show remembering to be an active and subjective process, they usually make simplistic assumptions regarding the experience that is remembered. Their treatment of experience leaves unexplored the notion that the truth of memory is a dynamic interaction between experience and recollection. The argument's seven sections examine how experience, consciousness, and the self produce memories in odd but actual situations. Examples are presented that are either actual or technologically possible, and they pose a challenge for some theories of memory. Showing that an experience and a memory must be bound by psychological continuity, the sections build upon each other to challenge aprioristic beliefs about the self and consciousness. The later sections examine the lack of available accounts of memory that acknowledge consciousness, dissociation, and “selfhood” to be matters of degree, thus rendering memory theories next to useless when trying to effectively incorporate the notions of experience and reality. 相似文献
983.
对2000~2005年发表在国内期刊关于民族心理研究的182篇论文进行文献计量分析。少数民族心理研究论文总体数量较少,以心理学9种期刊为例,不到6年发文总量的1%;研究领域广泛,研究对象几乎包括了所有少数民族;关注群体主要集中于中学生和大学生,研究方法以测量为多,研究思路以少数民族与汉族比较为主,民族、年级和性别成为考察差异的三个纬度。存在的主要问题是：研究方法单一,模仿国外研究和运用国外量表的研究较多,具有创新性的研究较少,对理论问题关注不足;研究人员主要分布在西北和西南地区,6年中发文量在3篇以上的作者不足10人,没有形成稳定的研究群体 相似文献
984.
Hayne W. Reese 《The Behavior analyst / MABA》2015,38(1):109-114
Malone (The Behavior Analyst, 37, 1–12 2014) argued that the emergence of behaviorism was inevitable with or without Watson’s participation, mainly because protobehavioral ideas and dissatisfaction with classical structuralism were already widespread. However, the first premise is questionable because many of the ideas Malone cited were consistent with structuralism rather than behaviorism, and even if both premises were true they would not make the emergence of behaviorism—or anything else—inevitable. Historical evidence for inevitability is always retrospective and therefore always allows the logical fallacy of “after this, therefore because of this.” In the relevant real world Watson existed, he was a psychologist, he was the first to publish an article that described a “behaviorism,” and he promoted his behaviorism in later works. Stories about what would have happened without Watson’s participation are therefore counterfactual and this lack of historicity makes the stories fictional rather than scientific. In the real world, Watson founded behaviorism. 相似文献
985.
986.
Smirnova AA Lazareva OF Zorina ZA 《Journal of the experimental analysis of behavior》2000,73(2):163-176
Hooded crows were trained in two-alternative simultaneous matching and oddity tasks with stimulus sets of three different categories: color (black and white), shape (Arabic Numerals 1 and 2, which were used as visual shapes only), and number of elements (arrays of one and two items). These three sets were used for training successively and repeatedly; the stimulus set was changed to the next one after the criterion (80% correct or better over 30 consecutive trials) was reached with the previous one. Training was continued until the criterion could be reached within the first 30 to 50 trials for each of the three training sets. During partial transfer tests, familiar stimuli (numerals and arrays in the range from 1 to 2) were paired with novel ones (numerals and arrays in the range from 3 to 4). At the final stage of testing only novel stimuli were presented (numerals and arrays in the range from 5 to 8). Four of 6 birds were able to transfer in these tests, and their performance was significantly above chance. Moreover, performance of the birds on the array stimuli did not differ from their performance on the color or shape stimuli. They were capable of recognizing the number of elements in arrays and comparing the stimuli by this attribute. It was concluded that crows were able to apply the matching (or oddity) concept to stimuli of numerical category. 相似文献
987.
The goals of this study are to evaluate a relatively novel learning environment, as well as to seek greater understanding of why human tutoring is so effective. This alternative learning environment consists of pairs of students collaboratively observing a videotape of another student being tutored. Comparing this collaboratively observing environment to four other instructional methods—one-on-one human tutoring, observing tutoring individually, collaborating without observing, and studying alone—the results showed that students learned to solve physics problems just as effectively from observing tutoring collaboratively as the tutees who were being tutored individually. We explain the effectiveness of this learning environment by postulating that such a situation encourages learners to become active and constructive observers through interactions with a peer. In essence, collaboratively observing combines the benefit of tutoring with the benefit of collaborating. The learning outcomes of the tutees and the collaborative observers, along with the tutoring dialogues, were used to further evaluate three hypotheses explaining why human tutoring is an effective learning method. Detailed analyses of the protocols at several grain sizes suggest that tutoring is effective when tutees are independently or jointly constructing knowledge: with the tutor, but not when the tutor independently conveys knowledge. 相似文献
988.
Mitchell Avila 《The Journal of Ethics》2007,11(1):87-124
In this paper I reconstruct and defend John Rawls' The Law of Peoples, including the distinction between liberal and decent peoples. A “decent people” is defined as a people who possesses a comprehensive doctrine and uses that doctrine as the ground of political legitimacy, while liberal peoples do not possess a comprehensive doctrine. I argue that liberal and decent peoples are bound by the same normative requirements with the qualification that decent peoples accept the same normative demands when they are reasonably interpreted and from their comprehensive doctrine, not from political liberalism. Normative standards for peoples appear in a law of peoples in two places: as internal constraints carried forward from political liberalism which regulate domestic affairs and as principles derived from a second original position that provide the normative ground for a society of peoples. This first source of normative standards was unfortunately obscured in Rawls' account. I use this model to defeat the claim that Rawls has accommodated decent peoples without sufficient warrant and to argue that all reasonable citizens of both liberal and decent peoples would accept the political authority of the state as legitimate. Although my reconstruction differs from Rawls on key points, such as modifying the idea of decency and rejecting a place for decent peoples within a second original position, overall I defend the theoretical completeness of political liberalism and show how a law of peoples provides reasonable principles of international justice. This paper explores theoretical ideas I introduced in embryonic form in a paper presented at the International Conference on Human Rights: Theoretical Foundations of Human Rights, 17–18 May, 2003, Mofid University (Qom, Iran). That paper, “Political Liberalism and Religious Freedom: Asymmetrical Tolerance for Minority Comprehensive Doctrines” (forthcoming in the Proceedings of the conference), addressed specific issues related to religious toleration, but left unexplored theoretical questions regarding the status of decent peoples. I wish to thank participants in the conference for their helpful feedback on my interpretation of Rawls' international political theory, especially Jack Donnelly, Michael Freeman, Stephen Macedo, Samuel Fleishacker, Omar Dahbour, Yasien Ali Mohamed, and Saladin Meckled-Garcia. In addition, I wish to offer my sincere appreciation to the Executive Committee of the Conference and especially to Sayyed Masoud Moosavi Karimi, Nasser Elahi, and Mohammad Habibi Modjandeh. 相似文献
989.
Deborah L. Cabaniss Jonah W. Schein Paul Rosen Steven P. Roose 《The International journal of psycho-analysis》2003,84(1):77-94
This study documents the criteria for graduation and for awarding credit for training cases used by thirteen institutes of the American Psychoanalytic Association (APsA). At the time of this study, these thirteen institutes were training 63% of all candidates enrolled at institutes of the APsA. Questionnaires were sent to the progression committee chairperson (PCC), a junior candidate and a senior candidate, and a recent graduate at each institute. Each participant also had a follow-up semi-structured telephone interview. Return rate was 100%. 92% per cent of the institutes reported that in order to receive credit for cases, the patient needed to be in treatment for some minimum amount of time (average 18.3 months). Many PCCs were skeptical about writing down the criteria for credit, stating that this made candidates overly focused on the time requirement. 85% per cent of PCCs felt that graduation from the institute was based primarily on obtaining credit for cases. Few required a terminated case and only one felt that classroom work was an important factor. 47% per cent of candidates felt that the need to keep patients in treatment to receive credit for cases affected their treatment of patients and only 46% of candidates could state the minimum time requirement used by their institute. These results indicate that graduation from institutes of the APsA depends primarily on receiving credit for cases, that case length is an important criterion for awarding credit and that this method of evaluating candidates may not be the best way to support educational objectives. 相似文献
990.
Robert M. Schaible 《Zygon》2003,38(2):295-316
Ever since Plato's famous attack on artists and poets in Book 10 of The Republic, lovers of literature have felt pressed to defend poetry, and indeed from ancient times down to the present, literature and art have had to fight various battles against philosophy, religion, and science. After providing a brief overview of this conflict and then arguing that between poetry and science there are some noteworthy similarities—that is, that some of the basic mental structures with which the scientist studies the “text” of nature (facts, laws, theories) find their counterparts in ways an informed reader studies the poetic text, I develop what I see as the most important differences between poetry, on the one hand, and science, philosophy, and theology, on the other. These differences lie chiefly in two areas: (1) in the stance that each takes toward language itself and (2) in the stance each takes toward that ancient polarity between the one and the many. The aim of my argument is neither to privilege poetry over the other modes of knowing the world nor to grant, particularly to science in its reductive “objectivity,” a higher epistemological status than that accorded to poetry and the arts. Instead, I wish to argue that science, by pushing the boundaries of knowledge about the material world, shows the poet, as well as the theologian, some of the more important work to be done and that poetry, with its emphasis on the particular over the abstract and on the ambiguities and paradoxes of language as inherently metaphorical, serves science and religion by providing a caution against the naive acceptance of language as literal and the consequent enthrallment to the power of absolutes and totalizing abstractions. 相似文献