首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1467篇
  免费   234篇
  国内免费   199篇
  2024年   7篇
  2023年   36篇
  2022年   36篇
  2021年   56篇
  2020年   97篇
  2019年   92篇
  2018年   85篇
  2017年   112篇
  2016年   104篇
  2015年   55篇
  2014年   79篇
  2013年   231篇
  2012年   64篇
  2011年   84篇
  2010年   60篇
  2009年   75篇
  2008年   56篇
  2007年   70篇
  2006年   75篇
  2005年   64篇
  2004年   69篇
  2003年   48篇
  2002年   36篇
  2001年   28篇
  2000年   22篇
  1999年   13篇
  1998年   19篇
  1997年   19篇
  1996年   11篇
  1995年   13篇
  1994年   10篇
  1993年   15篇
  1992年   9篇
  1991年   5篇
  1990年   4篇
  1989年   1篇
  1988年   3篇
  1987年   8篇
  1986年   2篇
  1985年   3篇
  1984年   2篇
  1983年   3篇
  1982年   2篇
  1980年   4篇
  1979年   2篇
  1978年   7篇
  1977年   3篇
  1976年   1篇
排序方式: 共有1900条查询结果,搜索用时 31 毫秒
951.
女性犯罪者的人格、应付方式、情境因素与犯罪行为研究   总被引:4,自引:0,他引:4  
杨慧芳 《心理科学》2004,27(2):355-357
采用问卷法,对434名6类犯罪女性的人格、应付方式、情境因素(社会支持、负面生活事件)与犯罪行为的关系进行研究。结果表明,女性犯罪者的人格、应付方式、负面生活事件对不同犯罪类型的女性犯罪行为有不同预测力,不同女性犯罪类型有不同的回归方程;社会支持对女性犯罪行为的影响不显著。  相似文献   
952.
人类生育选择有以“善”为核心和以“正当”为核心的两类价值定位 ,因而 ,对现代生育伦理问题的理论解释 ,不能只是其中的任何一种思维路向 ,而应当是两种思维路向的合理整合。  相似文献   
953.
Abstract: Community of philosophical inquiry (CPI) is a way of practicing philosophy in a group that is characterized by conversation; that creates its discussion agenda from questions posed by the conversants as a response to some stimulus (whether text or some other media); and that includes discussion of specific philosophers or philosophical traditions, if at all, only in order to develop its own ideas about the concepts under discussion. The epistemological conviction of community of philosophical inquiry is that communal dialogue, facilitated by a philosophically educated person, recapitulates and reconstructs the major elements—and even the positions or claims—of the tradition, in one form or another, through the distributed thinking characteristic of dialogical discourse. The pedagogical locus of control of CPI is the group as a whole, which is understood as potentially self‐regulating through a process of ongoing dialectical transformation. The role of the facilitator is to act, among other things, from the Socratic “position of ignorance” as a bridge between concepts and arguments and as a trigger for conceptual system transformation.  相似文献   
954.
Indices of marital discord and mother-child affective processes were used to predict levels of negativity children displayed with unfamiliar peers. Thirty-nine mothers and their 5-year-olds were observed with 5–7 other mother-child dyads during a 30-minute free play session. Mother and child negativity were coded and two types of marital discord were assessed via mother self-report: affiliative discord (e.g., distress due to the lack of affiliative behaviors in the marriage) and instrumental discord (e.g., disagreements about the accomplishment of marital tasks, such as finances, time management, and goal setting). Affiliative discord was found to relate to the child's negativity with unfamiliar peers, but instrumental discord was not. Furthermore, maternal negativity moderated the link between marital discord and child's negativity with peers, such that high levels of affiliative discord combined with heightened maternal negativity was associated with child negativity. Practical implications are discussed.  相似文献   
955.
Gordon D. Kaufman 《Zygon》2003,38(1):147-161
Scientific evolutionary/ecological thinking is the basis for today's understanding that we are now in an ecological crisis. Religions, however, often resist reordering their thinking in light of scientific ideas, and this presents difficulties in trying to develop a viable global ecological ethic. In both the West and Asia religiomoral ecological concerns continue to be formulated largely in terms of traditional concepts rather than in more global terms, as scientific thinking about ecological matters might encourage them to do. The majority of this article is devoted to the kind of reformulation of Western Christian conceptions of God, humanity, and the relation between them that is necessary to address this problem. The question is then raised whether similar critical thinking about religiomoral issues raised by today's evolutionary/ecological scientific thinking is going on in Asian religions and whether it would be too presumptuous (in view of our colonial history) for us Westerners to ask for such rethinking. This leads to a final question: Without such transformations in religious traditions East and West, is the development of a truly global ecological ethic really feasible?  相似文献   
956.
毕鸿燕  彭聃龄 《心理科学》2003,26(2):228-231
采用定量与定性相结合的研究方法,对4-6岁儿童的直接推理能力进行了实验研究,结果表明:(1)学前儿童萌发了评议条件下的直接推理能力,但年龄发展效应并不明显;(2)对于学前儿童而言,否定前提下的直接推理并不比肯定前提的难。但是,如果进行了反义词的转换,同样的任务,却增加了肯定前提下直接推理的任务难度,而对否定前提下的直接堆理没有影响;(3)学前儿童在直接推理时多种策略并存,随着年龄的增长,有效策略的生成能力有了明显的提高,但有效策略的使用能力并没有与有效策略的生成能力同步发展,而是表现为落后的趋势。  相似文献   
957.
分心抑制与年龄关系的位置负启动效应实验研究   总被引:5,自引:2,他引:3  
负启动效应是指当前一个刺激中的干扰项作为后一个刺激中的目标呈现时产生的抑制作用。本研究采用2×4混合实验设计,考察了4个年龄组被试(小学生、初中生、大学生和老年人)位置负启动效应的产生情况,探讨了位置负启动效应与年龄发展的关系。结果表明:(1)不同年龄组被试都能产生显著的位置负启动效应;(2)各年龄组被试位置负启动量差异不显著,说明位置抑制能力呈稳定的年龄发展趋势。  相似文献   
958.
In this paper the author discusses two categories of patients which differ in terms of the impact they have in the countertransference. On the one hand, there are patients who create an empty space in the analyst's mind. The response they provoke is a kind of depressive feeling that remains after they leave. The patient may bring dreams and associations, but they do not reverberate in the analyst's mind. The experience is of dryness, a dearth of memory, which may‐at times‐leave the analyst with a sense of exclusion from the patient's internal world. At the other extreme, there are patients who fill the consulting room. They do that with their words, dreams and associations but also with their emotions and their actions. The experience is that the analyst is over‐included in the patient's world. They have dreams that directly refer to the analyst and the analyst feels consistently involved in the patient's analysis. The pathway through which the analyst can understand both these types of patients is via the countertransference or, to put it another way, the analyst's passion. In ‘Analysis terminable and interminable’ Freud suggested that the bedrock of any analysis is the repudiation of femininity. The author believes this statement may be viewed as lying at the crossroads of the discussion about the limits of the theoretical and clinical psychoanalytic formulations which she refers to. In the examples presented the author relates the repudiation of femininity in its connections to the gaps implicit in psychoanalytic understanding.  相似文献   
959.
中学生的思维风格与人格特质的关系   总被引:10,自引:0,他引:10       下载免费PDF全文
以497名中学生为被试,采用四种不同的统计方法,从多角度考察中学生的思维风格与人格特质之间的关系,为进一步探讨思维风格是否为介于智力和人格之间的一个中间变量奠定基础。结果发现,中学生的思维风格与人格特质之间存在稳定的对应关系,思维风格对人格特质的影响作用大于人格特质对思维风格的作用。  相似文献   
960.
Professionals recommend parents engage in distracting activities to mitigate negative effects of inconsolable infant crying (e.g., Deyo, Skybo, & Carroll, 2008; Goulet et al., 2009). We evaluated the availability of alternative activities on six undergraduates’ tolerance for a recorded infant cry; three students tolerated the cry longer when distracting activities were available. Our results show that distracting activities could decrease the aversiveness of inconsolable infant crying for some individuals; additional research in natural caregiving situations will help determine the generality and social validity of this finding.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号