THE THIRD WAY OF RELIGIOUS STUDIES: BEYOND SUI GENERIS RELIGIOUS STUDIES AND THE POSTMODERNISTS

This essay advocates dual-inheritance theory for the renewal of Religious Studies. Not by Genes Alone , by Peter J. Richerson and Robert Boyd (2005), presents this approach in an admirably clear manner. To make my case, I survey the development of Religious Studies since the Enlightenment, with special attention to the American context. The historical survey brings us to the dawn of the twenty-first century, where Religious Studies is often unnecessarily limited to sui generis Religious Studies and its postmodern critics. Neither approach engages regnant Darwinian theoretical frameworks of gene-culture coevolution productively. In this context, I situate the contributions of dual-inheritance theory as presented by Richerson and Boyd and offer examples of its utility for progress in Religious Studies, its ability to open cooperation across disciplinary boundaries, and its salutary demystification of religion as a culturally unique and coherent phenomenon. I conclude by addressing concerns scholars of religion might entertain regarding the issue of reductionism and how an emergent science of religion might contribute to the traditional concerns of religion-and-science dialogue as it has evolved in the English-speaking context.     

Quest for divinity: a critical examination of the thought of Mahmud Muhammad Taha

Quest for Divinity makes an intriguing contribution to explain the debatable thought of Mahmud Muhammad Taha. The author analyzes competently different complexities, inter-relatedness, and comprehensiveness of the thinker's doctrine, which articulates the unique accomplishment of his individuality. The author's fluent style, comparative research, and serious attempt to scrutinize the Jumhuri thought and reform project based on academic sources, in addition to personal acquaintance with the movement, provide an opportunity to both scholars and students of religious studies to understand closely major similarities, differences, and spiritual linkages that tie up the Jumhuris with both Sufi spiritualities and orthodox Muslim faith. Still, there is essential need to comprehend the thinker's stands and ideas in their pure originality and totality, as a full package of his doctrinal commitments, rather than tearing them apart by a piece-meal approach, with due consideration to the significant analysis the author offers.     

Sexual ethics, marriage, and sexual autonomy: the landscapes for Muslimat and lesbian, gay, bisexual, and transgendered Muslims

Muslims today are increasingly re-examining gender and human rights in the light of Qur’anic teachings, and these issues crucially intersect in the terrain of sexual autonomy. The Qur’an insists that men and women are spiritually equal, yet dominant interpretations of sexual rights in Islam are not gender symmetrical. This paper asks whether Islam’s depiction of sexuality and marriage allows a space for female, and non-heterosexual, sexual autonomy. It also explores current interpretations of Islam, sexuality and same-sex relationships amongst British Muslims who identify as Lesbian, Gay, Bisexual and Transgendered. Large issues are at stake for contemporary Muslims re-examining their institutions and identity. Does marriage remain authoritative when paradigms of sexuality shift, and what does this mean for sexual autonomy in the wider Muslim consciousness?     

The Complex Use of Religion in Decisions on Organ Transplantation

Because of its existential character, organ transplantation is strongly connected to a person’s view of life. This article describes how participants in a focus group use religious elements in decision-making on transplantation medicine in four European countries. Further these findings are related to two influential theologians: James Gustafson and Paul Ramsey, and their thinking on the role of religion in medical ethics. Both participants’ and theologians’ use of religious elements is complex, and show significant variety in regard to both content and form. Decisions in transplantation medicine would benefit from considering the complexity of religious views when striving for informed consent as participative involvement.     

Experience as site of contested meaning and value: The attributional dog and its special tail

Religious Experience Reconsidered was premised on the idea that experience is a site of contested meaning and value for subjects (and scholars). Although the concept of specialness has drawn considerable attention, my goal in writing the book was to update efforts to use attribution theory to bridge between religious studies and the psychology of religion. I intended the focus on micro-social processes to complement analysis at the macro-social level. The need for a broader, more generic second order term, such as specialness, emerged in the context of working out an attributional approach and can and should be extended more broadly. While anything can be set apart as special and an analysis of the politics of deeming is essential, we can still ask if there is empirical evidence to suggest that humans are more likely to set some things apart than others within or across cultures. When we take experience as a site for study, we do not have to limit ourselves to describing the range of views held by our subjects, but can also legitimately seek to explain experience in terms that make sense to us as researchers. The breaking of taboos against explaining experience in naturalistic terms will only have apocalyptic consequences if we assume a special/ordinary binary; viewed on a continuum, we can still find special meaning and value in experiences that are not protected by taboos.     

The history of religions and francophone research in Europe: Main disciplinary trends in Switzerland, France, Belgium and Luxemburg

This article provides an overview (as of September, 2008) of the state of the field of l’histoire des religions in the four french-speaking countries of Europe. It discusses the pioneers, along with their followers and influence, the position of principle institutions regarding teaching in the field, and the general orientations of each university, along with distinct emphases that reflect recent socio-political and cultural developments. This detailed panorama brings to light the relative weakness of french-speaking research in the field of l’histoire générale des religions. It calls attention to tensions between the former high status of this academic area, more than half of a century ago, and the disrepute into which its comparativist project has fallen over the last decades. It asks how French secularism – and the growing secularization of western societies more generally – may have influenced perceptions of the discipline, its orientations, and its position in today's academic market academic market. It also considers the impact of declining comprehension of religious phenomena among younger generations and correlated concerns with popularisation.     

宗教资本:从布迪厄到斯达克

"宗教资本"概念对理性选择理论的发展至关重要,然而,"宗教资本"的诸多定义却常常模糊不清,或脱离于其所源出的知识构架。关于"宗教资本"概念,有两种相互独立发展的理论:其一大致属于欧洲,源自韦伯和布迪厄的研究;其二大致属于美国,源自艾纳孔和斯达克的研究。泰瑞·雷对通过对两种理论的比较研究,进而厘清其理论谱系,仔细考察了宗教资本概念及其衍生概念"灵性资本"的应用和批评,并提出了两个具有独创性的修正概念("制度宗教资本"和"民间宗教资本"),以此解决宗教资本概念在学术著作和文章中所出现的问题。     

Social Dominance Orientation and Right-Wing Authoritarianism: Additive and Interactive Effects

The additive and interactive effects of Social Dominance Orientation (SDO) and Right-Wing Authoritarianism (RWA) were examined using 16 independent samples of New Zealand European participants ( N =  2,164). Consistent with Duckitt's (2001) Dual Process Model, SDO and RWA displayed strong additive effects across various domains of intergroup-related attitude, including measures of racism, sexism, homosexual prejudice, and ethnic and religious ingroup identification. In each of these five domains, meta-analysis indicated that the statistical interaction of SDO and RWA accounted for an average of less than .001% variance in addition to their linear combination. It is concluded that the association between SDO and various discriminatory attitudes and beliefs is only extremely weakly dependent on RWA, and vice-versa, suggesting that these two ideological attitudes are primarily additive, rather than interactive, in nature.     

Forgiveness and Religious Faith in Roman Catholic Married Couples

Roman Catholic couples (130 couples, ages 24–84), at three churches in a suburban town in the southern U.S., completed a section of the Family Forgiveness Scale and the Santa Clara Strength of Religious Faith Questionnaire. The factor structure and loadings of forgiveness items differed from those previously reported. Levels of faith and forgiveness were similar between husbands and wives. Faith was correlated with most forgiveness dimensions, and faith and some aspects of forgiveness were related to duration of marriage.     

The Role of Whites in Lay Leadership Within Latino Churches

Latinos are the largest ethnoracial minority group in America, and Latino congregations play an important role in the lives of their members and communities. Yet, little research exists on these congregations. The current study provides an examination of the lay leadership structures and power dynamics within Latino congregations. Drawing from organizational ecology theory and the homophily principle as well as contemporary racial stratification literature, we propose competing hypotheses regarding the roles whites play within the lay leadership and power structures of Latino congregations. Utilizing a national multilevel data set, we find the persistence of white privilege existing within Latino congregations, as whites are more likely to hold lay leadership positions within these congregations than Latinos, despite their numeric minority status. Moreover, our results reveal that individual access to the decision‐making process in these congregations increases for both whites and multiracial individuals as the proportion of Latinos increases in their congregation. We further discuss the implications of these findings.