The Presuppositions of Religious Pluralism and the Need for Natural Theology

In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a different kind of exclusivism, what I call rational exclusivism, and become defeaters for pluralism. In order to explain rational exclusivism and its dependence on these presuppositions I consider philosophers J.P. Moreland, William Lane Craig, and Alvin Plantinga, who offer arguments for their forms of exclusivism but I maintain that they continue to rely on fideism at important points. I then give an example of how knowledge of the Eternal can be achieved.

人际交往的不确定性减少理论(URT)述评

"不确定性减少理论"(URT)的产生受到信息论、认知失调理论等理论的直接影响.URT认为,人际关系中常常充满了不确定性,个体将通过交往来减少这种不确定性;减少不确定性是人际交往的核心动力.以此为基础,提出了7项公设和21条定理.自诞生以来,URT得到了一定的支持,也受到了某些挑战.URT对人际交往研究作出了重要贡献,它使"不确定性"成为交际研究的主要范畴,同时它也存在某种局限性.     

The 2007 Birmingham Agreed Syllabus for Religious Education: a new direction for statutory religious education in England and Wales

The aim of this article is to introduce and summarise the main feature of the new Birmingham City Council Agreed Syllabus for Religious Education (2007 Birmingham City Council (BCC). 2007. Agreed Syllabus for Religious Education, Birmingham: City Council.  [Google Scholar]), consider the relevance of its commitments and conclusions to ongoing debates within British religious education, and, finally, offer some kind of provisional assessment of its strengths and worth. By way of introduction, attention is given both to the mounting controversy that currently attends British religious education, which has given rise to conflicting opinions and estimates of its achievements and value, and to the historical role and legal status of agreed syllabuses within English and Welsh education.     

Does peace have a prayer? The effect of mortality salience, compassionate values, and religious fundamentalism on hostility toward out-groups

Religious fundamentalism has been shown to be associated with higher levels of prejudice, ethnocentrism, and militarism, in spite of the compassionate values promoted by the religious faiths that most fundamentalists believe in. Based on terror management theory, we hypothesized that priming these compassionate values would encourage a shift toward less support for violent solutions to the current Middle Eastern conflict, especially when they are combined with reminders of one’s mortality. Study 1 demonstrated that among Americans, religious fundamentalism was associated with greater support for extreme military interventions, except when participants were reminded of their mortality and primed with compassionate religious values. The combination of mortality salience and compassionate religious values led to significant decreases in support for such interventions among high but not low fundamentalists. Study 2 replicated this finding and showed that it depends on the association of the compassionate values with an authoritative religious source; presentation of these values in a secular context had no effect on fundamentalists. Study 3 replicated these effects in a sample of Iranian Shiite Muslims: although a reminder of death increased anti-Western attitudes among participants primed with secular compassionate values, it decreased anti-Western attitudes among those primed with compassionate values from the Koran.     

Inequities in Under-Five Mortality in Nigeria: Differentials by Religious Affiliation of the Mother

Observations in Nigeria have indicated polio vaccination refusal related to religion that ultimately affected child morbidity and mortality. This study assessed the role of religion in under-five (0–59 months) mortality using a cross-sectional, nationally representative sample of 7,620 women aged 15–49 years from the 2003 Nigeria Demographic and Health Survey and included 6,029 children. Results show that mother’s affiliation to Traditional indigenous religion is significantly associated with increased under-five mortality. Multivariable modelling demonstrated that this association is explained by differential use of maternal and child health services, specifically attendance to prenatal care. To reduce child health inequity, these results need to be incorporated in the formulation of child health policies geared towards achieving a high degree of attendance to prenatal care, irrespective of religious affiliation.     

Adjusting to work: Workplace mobility of young male workers in Israel

The study focuses on some of the correlates of workplace mobility of male workers aged 15 to 17, mostly apprentices, who were registered with the Skilled Department of the Youth Employment Bureau (Y.E.B.) for at least a year prior to the time of the field study. Data regarding these correlates, and longitudinal data concerning the sequence of job movements, were obtained in an interview held with a sample of those youths who resided in Tel-Aviv metropolitan area (n = 146) and from the Y.E.B.'s forms filled out in connection with their registration and job placements. Several measures of sociodemographic background, past work experience and present working conditions were included in the multiple correlation analysis. Controlling for longevity in the labor force, seniority in the first job emerged as the most efficient predictor of workplace mobility. Results suggest that the early stages of a young worker's process of occupational socialization are of importance in determining his future career decisions.     

Transferability of a role-oriented interest Inventory from men to women in church-related occupations

This study considers the feasibility of using the Inventory of Religious Activities of Interests and the extensive data for men associated therewith in the counseling of women who may be interested in entering occupations related to the Protestant Church. Mean scores on the ten scales of the Inventory for men and women in nine categories of church-related occupations and for the total sex groups were compared in respect to similarity of shape of mean score profile and in respect to the level of mean scores. In addition, the ability of the Inventory to differentiate among groups (11 for women; 10 for men) for the sexes separately was considered. The results suggest that while men and women as total groups appear to differ in their interests as measured by the IRAI, the data for men and women in the respective specialties are sufficiently similar in respect to profile shape and mean score level to justify the use of the Inventory and the normative data for men in the counseling of women. The results suggest the Inventory differentiates among subgroups of men more effectively than it does among subgroups of women. But there are data to suggest that this difference may be more apparent than real.     

The industrial prestige hierarchy

The major concerns of this research were to determine the prestige evaluations of selected industries by individuals representing diverse groups, and to compare the results with a previous study. Questionnaires were administered to five occupational subgroups (accountants, personnel managers, secretaries, electricians, security guards) and two university groups, one composed of white students, the other of black students. A total of 400 respondents indicated their prestige ratings of 30 industries in terms of a five-point scale. The major findings may be summarized as follows: (1) the industries were perceived to be arranged hierarchically as to prestige but many of the differences were not statistically significant; (2) various subgroups of the sample shared a closely similar evaluation pattern; and (3) industrial ratings had changed but little through time and did not vary significantly from one geographical area to another.     

The changing dynamics of religious authority on Pakistani religious television

This paper analyses the production, ownership and control of Pakistani religious talk shows, which have emerged as a popular genre of religious programming, subsequent to the liberalisation of Pakistani media in 2002. Much scholarship has implicated the nexus between Islam and televisual media in enabling the fragmentation of religious authority, by altering ‘lay’ engagements with Islam and thereby eliciting wider participation in religious discourse. In contrast, this paper focuses on the changing terms of asserting religious authority in the newly liberalised media context. Based on an analysis of the innovative formats and modes of editorial control characterising contemporary religious shows, I posit the significance of religious talk shows in both altering the nature of scholarly participation in religious public debate, and subjecting featured scholars to non-scholarly interests and agendas. I argue that the latter two insights into the nature of religious authority on television are only accessible from a production-based perspective, which is crucial for evaluating the wider implications of broadcast media for religious authority.     

Cognitive, Affective and Behavioral Correlates of Internalization of Regulations for Religious Activities

The main goal of this study was to examine the relationship between different types of extrinsic motivation for religious behaviors as conceptualised within self-determination theory (Ryan & Deci, 2000) and Wulff's (1991) framework of literal versus symbolic approaches of religious contents. Results from a Belgian sample of active believers (N=186) show that the internalization of one's reasons for performing religious behaviors was positively associated with an open, symbolic interpretation of religious belief contents and a stronger adherence to Christian beliefs. Moreover, internalization was also positively related to general well-being and frequency of prayer but unrelated to church attendance. It is concluded that individuals who engage in religious behaviors because of its perceived personal significance will show more cognitive flexibility and open-mindedness towards Christian belief contents, a stronger adherence to this message, higher well-being and more frequent engagement in specific religious behaviors.