Reflective Writing: Enhancing Students Cognitive Complexity Through Ethics Education

ABSTRACT

Counselors will inevitably encounter ethical dilemmas. Since they are expected to practice within the code of ethics, the skills to make an appropriate decision are necessary. It is generally agreed that the best place to start this training is in graduate school. More than a standard didactic approach is desired to address student attitudes, values, and beliefs while developing cognitive complexity. Creative approaches can address the specialized goals inherent in ethics education. This article reviews the use of a reflective writing assignment to guide students’ exploration of their values and beliefs when confronted with a value based ethical dilemma. The students’ writings demonstrate an increase in cognitive complexity because of this assignment.     

Novel poetic protest: What Your Heart is a Muscle the Size of a Fist offers geographers writing to evoke rather than convey

This paper is a call to geographers, a call for evocative understandings of complicated places and times, for writing practices that foreground feelings, embrace experiential considerations, and privilege embodied relationships with text during periods of struggle, protest, and resistance. I anchor this call in a formalist reading Sunil Yapa's Your Heart is a Muscle the Size of a Fist. Drawing from poetic impulses, my formalist reading of the novel includes attention to the novels' grammatical structures and lineated assemblages: I extend my reading of the novel into a call for geographers to experiment and emote in our writing practices, whatever those practices might be. The paper also draws on poet Don Paterson's writing about textual work done by the lyrical and the lyric. Paterson suggests poetry offers opportunities to make writing an ingestible project, one with the potential of being physically manifest in a reader. In this paper, I suggest there is much potential for social change if geographers consider emotionally evocative writing and knowledge as opposed to information being conveyed in expected forms. Ultimately, and circling back to Yapa, I call to geographers to consider our writing as activist work, with the emotional potential of making a new and better world.     

“HEROISM ON AN EMPTY STOMACH”: Weil and Hillesum on Love and Happiness Amid the Holocaust1

I do four things in this essay: (1) briefly rehearse the biographies of Simone Weil and Etty Hillesum, (2) outline and compare some of the key themes in their lives and works, noting interesting (and also troubling) similarities between them, as well as salient differences, (3) use their examples as lenses through which to look at contemporary attitudes toward altruism vs. self‐interest, freedom vs. necessity, eating vs. fasting, and acting vs. writing, and (4) highlight both their strengths and their weaknesses as religious witnesses to the truth. An overarching issue throughout the essay is the relation between the soul and the body, but I am especially concerned with the relation between self‐sacrifice and self‐love—also known as agape and temporal happiness—when confronted by radical evil. When allowed to correct one another, Weil and Hillesum show us, I believe, how Christian agapism can refuse both hatred and false security, even in an era of terrorism and torture.     

Bridging cultural divides with the power of poetry: an educator’s reflection

ABSTRACT

In this article I discuss the ways in which writing poetry and reflecting on its meanings may be a valuable tool for promoting an educator’s reflexivity surrounding issues of reconciliation. As Canada embarks on the work of healing the difficulties its colonial past has caused its original inhabitants (i.e. Indigenous peoples), educators must explore ways in which they can contribute to a more socially just, democratic, and healthy society. By utilising the theoretical framework of Dialogical Self Theory (DST) to describe and explore identity and the writing of poetry as an exploration of self, it becomes possible for myself, as an educator, to unearth my own biases and begin to create safe spaces for identity exploration, learning, and healing.