Rational beliefs,happiness and optimism: An empirical assessment of REBT's model of psychological health

This study sought to test the validity of the psychological health model of Rational Emotive Behaviour Therapy (REBT). Specifically, this study sought to investigate if rational beliefs were associated with happiness and optimism. A multinational sample of 397 university students completed self‐report measures of rational beliefs, happiness and optimism. Structural equation modelling (SEM) was used in order to test the validity of the REBT model of psychological health. The result of the SEM analysis provided empirical support for REBT's psychological health model of happiness and optimism. The model as a whole explained 33% of variance in levels of happiness and 40% of variance in levels of optimism. Self‐acceptance beliefs were positively and directly associated with happiness and optimism. Preference beliefs were positively and indirectly associated with happiness and optimism via self‐acceptance beliefs. REBT may offer a viable psychotherapeutic method to not only alleviate psychological distress, but also build positive emotion. Current findings may help to bridge the divide between the fields of positive psychology and clinical psychology.     

Perceptual grouping boosts visual working memory capacity and reduces effort during retention

Consistent, robust boosts to visual working memory capacity are observed when colour–location arrays contain duplicate colours. The prevailing explanation suggests that duplicated colours are encoded as one perceptual group. If so, then we should observe not only higher working memory capacity overall for displays containing duplicates, but specifically an improved ability to remember unique colours from displays including duplicates compared with displays comprising all uniquely coloured items. Furthermore, less effort should be required to retain displays as colour redundancy increases. I recorded gaze position and pupil sizes during a visual change detection task including displays of 4–6 items with either all unique colours, two items with a common colour, or three items with a common colour in samples of young and healthy elderly adults. Increased redundancy was indeed associated with higher estimated working memory capacity, both for tests of duplicates and uniquely coloured items. Redundancy was also associated with decreased pupil size during retention, especially in young adults. While elderly adults also benefited from colour redundancy, spillover to unique items was less obvious with low redundancy than in young adults. This experiment confirms previous findings and presents complementary novel evidence linking perceptual grouping via colour redundancy with decreased mental effort.     

Willingness to pay for advice: The role of rational and experiential processing

Everyday, millions of decision makers receive advice from one or more sources. Although research has addressed some of the issues concerning how people take and use advice that they are given, less is known about the psychological processes that underlie decision makers’ willingness to pay for advice. In the present research, we explore the important role that mode of information processing and decision-specific knowledge have on willingness to pay for advice. In a pretest and two experiments, we use a priming procedure to induce either a rational or experiential mode of processing. We find that people processing information rationally are willing to pay substantially more for advice than those who are processing information experientially, and that this effect is moderated by the individual’s decision-specific knowledge.     

The Presuppositions of Religious Pluralism and the Need for Natural Theology

In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a different kind of exclusivism, what I call rational exclusivism, and become defeaters for pluralism. In order to explain rational exclusivism and its dependence on these presuppositions I consider philosophers J.P. Moreland, William Lane Craig, and Alvin Plantinga, who offer arguments for their forms of exclusivism but I maintain that they continue to rely on fideism at important points. I then give an example of how knowledge of the Eternal can be achieved.

What is <Emphasis Type="Italic">the</Emphasis> Logic of Inference?

The topic of this paper is the question whether there is a logic which could be justly called the logic of inference. It may seem that at least since Prawitz, Dummett and others demonstrated the proof-theoretical prominency of intuitionistic logic, the forthcoming answer is that it is this logic that is the obvious choice for the accolade. Though there is little doubt that this choice is correct (provided that inference is construed as inherently single-conclusion and complying with the Gentzenian structural rules), I do not think that the usual justification of it is satisfactory. Therefore, I will first try to clarify what exactly is meant by the question, and then sketch a conceptual framework in which it can be reasonably handled. I will introduce the concept of ‘inferentially native’ logical operators (those which explicate inferential properties) and I will show that the axiomatization of these operators leads to the axiomatic system of intuitionistic logic. Finally, I will discuss what modifications of this answer enter the picture when more general notions of inference are considered. Presented by Hannes Leitgeb     

熟悉主题说明文阅读推理加工的认知神经机制

采用功能磁共振成像(Functional Magnetic Resonance Imaging, fMRI)技术对熟悉主题说明文阅读过程因果推理加工进行研究, 探讨说明文阅读过程中读者是否能够自发进行因果推理加工, 以及阅读焦点的存在是否会对说明文阅读过程中的因果推理加工产生影响。结果表明, 读者在熟悉主题说明文阅读过程中能够自动进行推理加工, 负责推理加工的主要脑区为额叶(尤其是额下回)、顶叶下部及双侧楔前叶等区域。在熟悉主题说明文阅读过程中, 阅读焦点的存在一定程度上使读者的认知加工资源集中在对与焦点相关的推理关系的加工上。     

Are Moral Reasons Morally Overriding?

In this paper, I argue that those moral theorists who wish to accommodate agent-centered options and supererogatory acts must accept both that the reason an agent has to promote her own interests is a nonmoral reason and that this nonmoral reason can prevent the moral reason she has to sacrifice those interests for the sake of doing more to promote the interests of others from generating a moral requirement to do so. These theorists must, then, deny that moral reasons morally override nonmoral reasons, such that even the weakest moral reason trumps the strongest nonmoral reason in the determination of an act’s moral status (e.g., morally permissible or impermissible). If this is right, then it seems that these theorists have their work cut out for them. It will not be enough for them to provide a criterion of rightness that accommodates agent-centered options and supererogatory acts, for, in doing so, they incur a debt. As I will show, in accommodating agent-centered options, they commit themselves to the view that moral reasons are not morally overriding, and so they owe us an account of how both moral reasons and nonmoral reasons come together to determine an act’s moral status.

模态系统的推理规则的强弱虚实

模态系统的推理规则可以用强弱虚实这四种性质进行分类。在一个系统中这几种性质无论在语形上还是语义上都有一定的联系和区别,有些性质在一个系统的变种或扩充中并不一定保持。