Shedding Dialectical Tiers: A Social-Epistemic View

Is there a duty to respond to objections in order to present a good argument? Ralph Johnson argues that there is such a duty, which he refers to as the “dialectical tier“ of an argument. I deny the (alleged) duty primarily on grounds that it would exert too great a demand on arguers, harming argumentation practices. The valuable aim of responding to objections, which Johnson 's dialectical tier is meant to satisfy, can be achieved in better ways, as argumentation is a social-epistemic activity.     

"The End of all our Exploring" in Science and Theology

Abstract. The present malaise of religion—and of theology, its intellectual formulation—in Western society is analyzed, with some personal references, especially with respect to its history in the United Kingdom and the United States. The need for a more open theology that takes account of scientific perspectives is urged. An indication of the understandings of God and of God's relation to the world which result from an exploration starting from scientific perspectives is expounded together with their fruitful relation to some traditional themes. The implications of this for the future of theology are suggested, not least in relation to the new phase, beginning in 2003, of the development of the Zygon Center for Religion and Science. In a concluding reflection the hope is expressed that the shared global experience and perspectives generated by the sciences might form a more common and acceptable starting point than hitherto for the exploration towards God of the seekers of many religious traditions and of none.     

Reminder-induced recovery of associations to an overshadowed stimulus

The possibility of reversing the deficit produced by overshadowing through the use of memory reactivation was investigated. Using lick suppression as a measure of associative strength, water-deprived rats were conditioned in a Pavlovian paradigm which produced reliable overshadowing of a flashing light by a tone. It was found, however, that exposure to the overshadowed stimulus outside of the conditioning context during the retention interval (reminder treatment) caused an increase in lick suppression during testing in animals that had undergone overshadowing, relative to nonreminded overshadowed animals. Subjects that received the reminder treatment but were conditioned without overshadowing showed no increase in lick suppression. Additional control groups ensured that the increase in suppression observed in the overshadowed subjects following reminder treatment was not due to nonspecific fear. The results suggest that the performance deficit produced by overshadowing is due at least in part to a reversible failure to efficiently retrieve associations to the overshadowed stimulus at the time of testing, rather than a failure to form those associations during conditioning.     

Burhoe's Legacy: Lessons for Europeans

Ralph Burhoe's ideas have not been well received in European Protestant theology. His approach has been at odds with the dominant resistance to natural theology on the Continent, and it has not fit well with reconciling attempts from the United Kingdom either. However, Burhoe's interest in the role of religions in the emergence of human nature and culture, including the interest in noncognitive functions of religion, should be taken to heart. Besides, he has set an example for Europeans with respect to method in dealing with first-rate science.     

Religion and Science in America: Struggling for Coherence

James Gilbert has provided fascinating and valuable historical sketches of the interactions of science and religion in American culture in this century, especially those taking place between 1945 and 1962. Yet, taken together, it is unclear what conclusion is to be drawn from these interactions. Ambiguity about the variety of forms of the science-and-religion relationship and about the referent of the term religion make the task of apprehending a coherent pattern among these sketches very difficult.     

Ralph Burhoe's Evolutionary Theory of Religion

Ralph Wendell Burhoe's legacy rests on a series of interrelated theories that deal with (1) the emergence of life within physical nature; (2) the symbiosis of genes and cultures in human evolution; (3) the central importance of the brain in this symbiosis; and (4) the function of religion within this evolutionary process to carry the traditions of trans-kin altruism that make human civilization possible. These theories give rise to a number of issues that are of current importance. Burhoe's stature is enhanced when one considers that these theories were first articulated by him in the 1970s, in reliance upon the work of J. Bronowski, Alfred E. Emerson, and Donald T. Campbell.     

A within-subject analysis of stimulus control therapy with severe sleep-onset insomnia.

Stimulus control, a behavioral technique designed to reduce sleep difficulties, has been demonstrated to be effective when compared with control procedures. These comparisons, mainly involving between-subjects analyses, have neglected the contribution of the stimulus control procedure to the production of clinically significant amelioration of sleep dysfunction. In contrast, the present within-subjects experiment was conducted to assess the capability of stimulus control to produce clinically relevant reductions in multiple measures of sleep disturbance. A comparison with the credible placebo procedure indicated that the stimulus control techniques reduced subjects' sleep onset latency to a mean latency below 30 min per week. Additionally, sedative-hypnotic usage was greatly reduced.     

GLOCALIZATION: RELIGION AND SCIENCE AROUND THE WORLD

This essay explains the rationale behind a series of reviews on interactions between knowledge and values, science and religion, in different countries or regions around the world. The series will run in Zygon for the whole of 2015 and beyond. In the literature, it may seem that discussions in the United States and to a lesser extent the United Kingdom are typical of the issues, but they need not be. David Livingstone showed that the reception of evolution differed, even among Calvinists in different countries. Thus, rather than an export model, we should take time to learn from scholars rooted in different contexts how in their situation issues on knowledge and values arise and are dealt with. In this interplay of global processes and local contexts, indicated with the term glocalization, we should be alert to the migration of concepts and the transformations that ideas undergo.     

The Construction,Preliminary Validation,and Correlates of a Dream‐Specific Scale for Mystical Experience

This study aimed to create and test a dream‐specific version of Hood's Mysticism (M) Scale for the purpose of studying dreaming mystical experience. Factor analysis of the Spiritual Dreams Scale (SDS), based on data collected from 289 adults affiliated with an American evangelical Christian school, clearly resulted in three factors in accordance with prior studies of the M Scale. However, the factor composition of the SDS did not identically resemble the findings of previous studies of the M Scale. Instead, the three‐factor solution suggested a Jamesian interpretation according to which the factors were labeled mystical psychology (passivity), perceived alternate reality (ineffability), and noesis. Scores on the SDS shared significant positive correlations with scores for absorption, dream beliefs, dream recall, and kataphatic prayer. A scale for apophatic prayer failed to share a significant correlation with the SDS.