Engineering Eden: Does Earthly Pursuit of Eternal Life Threaten the Future of Religion?

The eternal life promised by many religions is mirrored by the drastically longer lifespans proposed by radical life extension (RLE) and transhumanism (H+). RLE and H+ represent extreme contingents of longevity research among the broader scientific initiatives to extend the length and quality of human life. In striving toward literal immortality, these movements offer an “alternative” to the spiritual eternity that functions as a religious solution to fear of death and loss. In this article, we probe the question of whether a radically extended—even eternal—life through advancements in biotechnology could replace religion as a means of managing this terror of death.     

Missed Opportunities: Speculation on What Japanese Psychology Could Have Been

Takasuna (Integr. Physiol. Behav. Sci. 41, 2007) mentioned the ease with which evolutionary theory was accepted by Japanese psychologists, and certainly this is admirable. He also mentioned the stubborn force which had to be used to gain an understanding of the (thoroughly Western) subjective–objective distinction. Alas, during the formative years of Japanese psychology, there was much philosophical work afoot attempting to destroy that distinction. It is speculated that only a small change of which books were translated, or with which Americans early Japanese psychologists trained under, would have made Japan into a haven for these still underdog theories.     

Endless forms most beautiful 1

Beautiful form rather than efficient cause is the crucial category for understanding living processes, especially evolution. Drawing on the fields of non-equilibrium thermodynamics and citing Darwin's own observations, the author proposes a new understanding of form that corresponds to the dynamism present in living forms and overcomes the limitations of other metaphysical notions of form. Form as beautiful “dynamic form” promises an enriched empiricism, which not only can speak “correctly” about nature but also “well” of nature. In other words, an enriched empiricism of beautiful dynamic forms allows for a fruitful dialogue between science and theology. It avoids theological explanations that call for special divine intervention in the world of Nature which threaten the dignity and self-integrity of Creation. It opens up a view, however, of a divine “milieu,” a divine “Openness,” that providentially calls for beautiful dynamic forms to emerge and entangle through the evolutionary process of nature.     

汉字部件水平的重复知盲效应

本研究采用不同部件特点的汉字材料考察在汉字部件水平的重复知盲效应。实验1探究在一组刺激序列中,当两个关键刺激R1和R2的相同部件在不同位置时对重复知盲效应的影响。实验1结果表明,不同条件的重复知盲效应存在显著差异,但其中两个关键字中相同部件的位置相同时与部件位置不同时之间的重复知盲效应无显著差异,这表明部件位置对重复知盲现象无显著影响。实验2探究当关键刺激R1和R2为部件包含关系时的重复知盲效应。实验2结果表明,当一个关键刺激为独体字,且是另一个关键刺激的部件时存在重复知盲效应,其效应的大小会受到具有包含关系的两个关键字（合体字和独体字）在刺激序列中出现顺序的影响,当第二个关键刺激为独体字时的重复知盲效应要显著强于第二个关键刺激为合体字条件。研究结论是不同的汉字部件特点会影响重复之盲效应,这表明重复知盲现象很可能发生在在线的知觉加工过程。     

Attention can operate on semantic objects defined by individual Chinese characters

Attention can select perceptual objects, but it is less clear whether attention can operate on objects defined by higher level cognition, such as semantic associations. Recent studies have shown that attention may be based on objects defined by Chinese two-character compound words, suggesting that attention can operate on semantic objects. In the present study, object-based attention (OBA) effect was investigated at the level of individual Chinese characters, and the role of character structure and radical order in OBA was explored by using a spatial cueing paradigm. In Experiment 1, we found OBA effect for conditions that had legal radical order, but not for other conditions in which the radical order information was disrupted. Character structure, however, had no influence on the OBA effect. In Experiment 2, we observed OBA effect for all conditions after enhancing the radical order and character structure information by adding perceptual cues. The results extend previous findings of a “semantic object”-based attention effect from the two-character word level to the individual character level. Moreover, we found that radical order but not character structure was important for this semantic OBA effect. We conclude that visual attention can be based on semantic objects at the level of individual characters, and that the development of semantic objects is affected by the perceptual grouping of the radicals.     

Contingency Horizon: on Private Events and the Analysis of Behavior

Skinner’s radical behaviorism incorporates private events as biologically based phenomena that may play a functional role with respect to other (overt) behavioral phenomena. Skinner proposed four types of contingencies, here collectively termed the contingency horizon, which enable certain functional relations between private events and verbal behavior. The adequacy and necessity of this position has met renewed challenges from Rachlin’s teleological behaviorism and Baum’s molar behaviorism, both of which argue that all “mental” phenomena and terminology may be explained by overt behavior and environment–behavior contingencies extended in time. A number of lines of evidence are presented in making a case for the functional characteristics of private events, including published research from behavior analysis and general experimental psychology, as well as verbal behavior from a participant in the debate. An integrated perspective is offered that involves a multiscaled analysis of interacting public behaviors and private events.